Untitled
Transkript
Untitled
İmam Abdüsselam Yasin’in Nebevi Yöntem Nazariyesinde Değişim; İçeriği, Sorunsalları Ve Temel Meseleleri Nebevî Yöntem Teorisinde İkinci Uluslararası Sempozyumun Tebliğleri İmam Abdüsselam Yasin’in Nebevi Yöntem Nazariyesinde Değişim; İçeriği, Sorunsalları Ve Temel Meseleleri İstanbul 16-17 Ocak 2016 İkinci cilt Türkçe-İngilizce Tebliğler Proceedings of The Second International Conference about the Theory of the Prophetic Method on the theme of: The Concept of Change in Imam Abdessalam Yassine’s Theory of the Prophetic Method Istanbul - January 16-17, 2016 Vol 2 Turkish and English Papers Ne ev Y ntem Teorisin e inci luslararas em o umun Te li leri «İmam Abdüsselam Yasin’in Nebevi Yöntem Nazariyesinde Değişim; İçeriği, Sorunsalları Ve Temel Meseleleri» N ca - - - İçindekiler / Contents Abdüsselam Yasin İlmî Araştırmalar Derneği r 07 ............................................................................. mar m assou inci ilimsel oturum Türkçe diliyle Değişim: İçeriği ve temel meseleleri Abdüsselam Yasin’in Nebevî Yöntem Nazariyesi’nde Değişimin Temel Prensipleri . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17 o r em Yerin e İmam Abdüsselam Yasin’in Nebevi Yöntem Felsefesinde Moderniteyi İslamlaştırma Düşüncesi r r Neslihan ABDUSSELAM KADININ YERİ r 43 ...................................................................................................................................... YASİN’E GÖRE İSLAMİ DEĞİŞİM SÜRECİNDE 73 ........................................................................................................................................................... e han T N Keynote Speech: Towards a Better Understanding of Yassine’s Thought and Attitudes r elouahe 95 ............................................................................................................................................................. otaoua il Thir cienti c ession Cultural and Philosophical Issues on the Concept of Change The Yassine Cognitive against the Nihilist Homo-erectus: Dimensions of Humans’ Centrality in Imam Abdessalam Yassine’s Vision of Prophetic Method ro r oh anaullah al-Na a i ........................... 107 Abdessalam Yassine and Pervez: A Comparative Study ro r uhamma ............................................................ 139 al CH Canny Purchase of Modernity: Incorporating Change into the Islamic Discourse Considering Modernity in Imam Yassine’s Theory r uhamma ........................................................................ 165 a aT The Role of the Ulama (Scholars) and the Umara (Rulers) in Societal Change in the Light of Imam Abdessalam Yassine’s Theory of Prophetic Method r Ha .................... uhamma The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change r 183 ohame H ..... 215 Abdüsselam Yasin İlmî Araştırmalar Derneği Açılış Konuşması lemlerin a ine ham olsun venilir el i e en imi onun t n l ve sha na salat ve selam olsun uhamme e mam sselam lm ra t rmalar erne i nin enle i i i inci uluslararas sem o um m nase eti le ara t rmac ve a a emis enler en avet nce ve si aset a amlar n an olu an se in ir mrenin a na t u g i e to lant ger e le tirme i sonsu a l eremi le i lere m esser lan Y ce llah a ham olsun u m nase etle sem o umun et inli lerine ev sahi li i a ma l t un a ulunan a ahattin aim niversitesi stan ul e t r a n ro r ehmet ulut e e en i e u ir ve ilgi leninin a ar l olmas i in i en hi ir ar m ve este ini esirgeme en niversitenin t m a a emi ve i ari ersoneline sonsu te e rlerimi sunar m r ca ir veri le sem o umun ha rl a amalar n n t m n e i e ar mc olan e eni et a ve slam ra t rmalar a na ine i en ar mlar n esirgeme en t n ost ve ar e lere elli le e stan ul niversitesi lahi at a ltesin e i ostlara ve u ro e e at veren her ese en samimi te e rlerimi ar e erim Yine sem o umun enleme urulun a ilm i ar omis onlar n a g rev alan t n ar e lerime te e lanlama ve tan t m r e erim Yine avetimi e ica et e ere i leri ere en iren si e erli ha r na ara t rmac ar e lerime ve avet ir ve si aset a amlar na han m e en ilere ve e e en ilere te e rlerimi sunar m Ta i i ar e T r i e Cumhuri eti hi unutulur mu ere Cumhur a an gere se H met ve hal olara T r i e i al n rma i in sar etti leri mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im ola an st a alar an i are mmete ha l este lerin en ola T r i e evleti ne e te e nlam ro lemleri ve eseleleri avalar n a ver i leri r e eri Saygıdeğer kardeşlerim; beyefendiler, hanım efendiler, sselam lmi ra t rmalar erne i Nisan e stan ul a urulmas n an sonra mam sselam n Ne ev Y ntem Na ari esin e ur anerim in er e i ol a l la u at e ine u m are ehir stan ul a enlenen Ne ev Y ntem Na ari esi luslararas em o umun al tavsi e arar na u ara nemli ir ilimsel aali etin aha organi as onunu stenmi tir mam sselam Yasin in rah a tec i ncesinin gere ne ir olu la ve gere se terc me ve s l anlat m olu la elli le ir ilim ve a a emi evrelerin e tan t lmas n an ahse i orum ira u ro e a a slam ncesinin m stesna ir c n te il etmesine ra men sans rlenmesi se e i le hen ha etti i ilgi ve ala a g rmemi tir ro enin sahi i mam Yasin rah a r l a n s re ir aleme al r a n eseri le ro enin teori alt a s n urma i in al m enili i a a s la e itim rg tlenme si aset e onomi a n vs a a sorunlara mler nermi tir ir tara tan a u ro esini u gulama a o ara e itimli nesiller eti tirme i in ga ret etmi tir t n u aali etlerin e a a slam hare etleri li erleri ve n rlerinin ir o una g re a r gi i uran a alet ve ihsan e erlerini a c ve tamamla c i im e t nle tirme e nem vermi tir sselam Yasin lmi ara t rmalar erne i nin urulmas na vesile olan u ilimsel aali et vesilesi le gere mmetin ve gere se n an n tan ol u u eni geli meleri i leme amac la sonsu u ret sahi i evla a a anara stan ul a ahattin aim niversitesi nin e erli at lar e eni et a ve slam limler ra t rma a n n i irli i le ca tarihin e e i levvel u uluslararas sem o umu ger e le tiri oru em o um i in İmam Abdüsselam Yasin’nin Nebevi Yöntem Nazariyesinde Değişim; İçeriği, Sorunsalları ve Temel Meseleleri a l n u gun g r em o um i in u a l se memi in temel ne eni mam sselam Yasin in rah a e i imle ilgili g r lerini amuo una sunma ar umu ur ira sselam Yasin lm ra t rmalar erne i e i im sl man hal lar n tarihte i anlar n eni en a alama g rl ve a alet tale lerini ger e le tirme ve ulusal ve uluslararas ul mlere ar o ma ma sa la ra ahar a verilen tarihi r n a latmas sonras n a a a m realitenin g n emini olu turan en nemli sorunlar an iri haline gelmi tir u realite le irli te uri e i a Yemen ra ve s r gi i e o ra co ra as n a a anan e i g r lmemi atliamlar slam mmetinin ve sl man hal lar n mu a erat n n or utucu i im e o e ilmesi ha ara anlar n vah ice i ence e ta i tutulmas e i ime ar irenen a anc g lerin as eri m ahaleleri mmetin orta avas ve temel meselesi olan ilistin avas n n unutulmas vs olumsu ve tra i geli melerin g lgesin e i er an an her evrim e g r le ilece u olumsu lu lara ra men u u ta g r nen g rle me ve u anma umutlar n n g lgesin e e i im n a hal lar n se inleri ulusal ve uluslararas ara t rma mer e lerini me gul e en en nemli sorunlar an iri olara g r lm ir o imsenin ihni ar m t r imisi mesele i alim evlet a anlar n n r lmesine in irge ece a ar asit san r en imisi e i im i in a anc g lerin m ahalesini art g rm t r aha a a g r ler ve uru lar sergile enler e olmu tur mam sselam Yasin rah a a lar n n sat r aralar n a u na i ve g ncel onu a nem at etmi tir esele i ele al r en onun a n aman a Ne ev Y ntem ro esi ve nteminin omurgas n a olu turan i i temel er i var iri ce llah a avu ma ve insan erecesine ula ma ar usu la na a n olma a al ma na nelme sa ece na ullu etme ve insanlar u n e e itme tir i eri e slam mmetine ar si asi i timai ve i tisa i t n e ler e to lumsal a aleti ger e le tirme tir i ce llah a i a et i in u gun ortam ha rla aca uhrevi umran to lumu urula ilsin ine mmet en ha rl millet olma vas n eni en a anma i in r ne al er en evam e e ilsin i insanlar i in arat lm en ha rl mmetsini ili i emre er t l ten va ge irme e al r ve llah a inan rs n l- i mran mam Yasin rah a Ne ev Y ntem ro esin e tamamen u i i o utu a c ve tamamla c i im e irle tirme e en g stermi tir ne enle e i ime a n n a hare et no tas u esast r mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri u sem o um aali eti le mam sselam Yasin in rah a e i im meselesi le ilgili temel g r lerinin ilimsel ve a a emi sevi e e incelenmesini e i im avram sorunsallar ve temel meselelerinin tart lmas n ama lama ta t n e lentimi ce llah n i ni le u he e n ger e le mesi ir 1. mam sselam Yasin in rah a Ne ev Y ntem na ari esinin a temel arametrelerini tan tara ilim ve a a emi evrelerin e ha etti i ara t rma inceleme ve ele tiri i a alamas n ve un an slami hare etlerin eni u a lar n n isti a e etmesini sa lama 2. e i im vi onu a s n an Ne ev Y ntem na ari esini tart ma mam sselam e i im sorununu nas l m t r e i imle ilgili nerileri neler ir e i im i in ner i i temel esaslar neler ir na g re e i imin a amalar ve o utlar neler ir Ne ev Y ntem na ari esin en hare etle t n unlar n tart lara onu a lli ir a a s getirme e i imle ilgili g ncel tart malara at sunma mmetin g rl n ve a etti i an ve ere ni eni en a anmas i in lanl rograml ir ol haritas i me 3. ra t rmac lar ve a a emis enlerle irti at urma ve u irti at ve i irli ini ci i ilimsel ara t rmalar n hi metine sunaca mmetin al nmas n a ar ve g venli inin sa lanmas i in at sa la aca me ani malar geli tirme a g saa eni ge me en ir a ma er evesini e er e e en iler han m e en iler le ha emli ilmi te li lerin onu u enine o una tart mas na nce mam sselam n rah a e i imle ilgili a a sn e e etleme ve anaatimce onu la ilgili temel a n n i en a hare et no talar na i aret etme isti orum - mam sselam a g re e i imin temel hare et no tas her e en nce ve her aman ne ste ini e i tirme tir na g re u esas erin e selme en hi ir e i im umut verici e il ir nun u onu a i hare et no tas e i me ur an asas r ir to lulu en ilerini e i tirme i e llah onlar e i tirme a sselam Yasin lm ra t rmalar erne i - mam Yasin e i im ro esinin mer e ine e i imin nesi a n aman a arac ve he e olmas hase i le insan o ar ve unu srarla vurgular e i im Y ce llah n en isine ullu etmesi i in aratt er n e hali esi a t ve geni anlam la u ullu g revini erine getire ilmesi i in t n evreni hi metine sun u u insan e senin e nme i i s rece hi ir met ta ma - mam Yasin in ar u etti i e i im aln ca arla e i im sloganlar la ve i eal se im rogramlar la hal n u gular n o a an se inlerin g revi e il ir ila is e i im mmetin t n esimleri le e i imin a al ve orunlu ol u una ama a g l leri e ar n r na i na olu hare ete ge ti i geni at l ml ir amuo u este i le olmal r Hal esimleri sa r ve tahamm lle u este e at lmas i in e itilmeli ir mam Yasin rah a u a lam a er i avan n e atli ellerle r t lmesi u gulama a i ararl l hal n se er er e ili mahrumlar n g irli i etmesi ve to lumsal ta anlar n netimlerini en i ellerine almas la arc ragmatist urulu lar ve rg tl ireni ler eri i gi ece tir unun anlam u ur evlet emir umru u ve g c n ullanara i e hi ir e i e i tireme ira e i im te e en a at lama a et netim a emesi hal ta an n an o mu sa to lum a i e i im ncesin e ne sler e i e i im ger e le memi se evlet a g t en i otoriter r ngesin e n uru orsa hal e i ime i na e ilmemi ve e ici o unlu un g n ll ve iste li at l m sa lanmam sa e i imi a atman n hi ir rati sonucu olma aca t r mam sselam a g re rah a e i im ne a ar g l olursa olsun te ir tara n ira esi le ger e le eme ila is e i im at ma a a re a ete e il muta a at ve ar mla ma a anan ole ti a a gere tirir mam Yasin u art n gere lili ine vurgu a ara er i Hal ta a alar n an te ir ta a an n emi et ve e et n n en ne a ar g l olursa olsun ge mi in n ug n n ri lerini ve gelece in umutlar n omu lar n a ta a ilece ini sanma macera erestli ten a a ir e e il ir Yine avan n tara tarlar sa ca ve a asitece ne a ar ve ir irlerine ne a ar enetlenmi olurlarsa olsunlar ilahi ir mesa olara ava i ti ar m ca elesinin ir ar as haline getirme ava sonu elirsi ir macera a s r leme tir sl man ire in Yasin s - sselam mamet l- mme ar nan li t-T aati ve n-Ne r s nan mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri vic an n n erinli lerin en eslenen u ava ahla en i ti ar m ca elesi arenas n n ev in e ir Tarihsel gelece i i in sl man ire in hare et hatt n i me te ve e i im r n i leme te ir - mam sselam rah a e i im ntemi olara ho g r n n hilmin esne li in ve te ric li in enimsenmesi gere in e srar e er i etin her t r n esin i im e re e er e ve i etin ir ans mas olara a r l e lemlerine ar net tav r al r n ona g re i et manevi at a n an ene imsi li ten ve ar g r l l ten a na lan r u a lam a er i i et her an sarm t n n a a artm t r a slamc lar a i et mant n ntem e inmi ler ir Hatta sonu h sranla itece olan a arl lara ra olmu lar silahs masum insanlara ar silah ullanm lar r t Yahu ilerin ve Hristi anlar n ilistin e i ve ilistin n a i masum hal lara ar ullan lar gi i el i e unlar u un s ren u ular n an u anman n u u u lu lar n n ge i o rulmalar n n se e ol u u a nl la g ela ar etti leri a nl alev gi i alg lam lar r ilahs masumlar an anca elin e silah ulunsa ile manevi olara en ini g s hisse enler inti am al r - mam sselam a rah a g re e i imin ar ntemlerle ger e le tirilmesi ta ti sel ir se im a a on on t rel ir manevra e il ir Tam tersine t n ita ve risalelerin e mam n avet etti i ar ruhu ve st n ter i evi e erlerin erinli i a ar erin il esel ir uru tur hne enlerin evrilmesin en sonra to lumlar n ge ir i i e i im s re leri le ilgili olara er i toritenin irli eller en e i al nmas n an sonra ihsan e erleri le eti mi m minler ho g r l avranma a e i tutma a ve insanlar a etme e aha o ihti a u arlar n tne ola lar muha a t ve c et ilerini geri e ra aca t r u et iler i at tne ola lar n a a ti rol alm g ranlar olara elire ilece i gi i i irli ili ler avmi et ili ler mmetin o unlu unun maslahat la at an emi le mi arlar e lin e e te ah r e e ilir atliam a ma an me i ve ir e il e ge mi e ai i eti le ilinen her hane i a ma neren i et ve at ma savunun evrimci m slami ir m e il ir i er an an ho g r e Yasin s Yasin s sselam el- l el- sl mi n ve l-H sselam el- l el- slami un ve l-H m e m s r l- e at at l- u sselam Yasin lm ra t rmalar erne i ge mi e ait her e e ar s t etme eme e il ir Ha s l lar mutla a gi erilmeli l ler temi lenmeli l ir e i im ger e le tirilmeli ir t n unlar a l r en i et g sterilmemesi teenni le hare et e ilmesi ve masum canlar n orunmas her ese la m olan hi metin ir gere i ir sselam Yasin rah a e i im ntemi olara ho g r erin e srar etti i a ar es ot h m arlar n lerine ar ha n ha r lmas onlar n ha s as lar na irenilmesi or al ve olsu lu lar n n e i re e ilmesin e e srar e er u onu a sa ece teori le etinme i avet hare eti o unca at l ve a g nl ar s n a a a ha ha rara ulema-i milinin e si ir rne ini vermi tir lece e o e i im hare etinin u gulamalar n a ir iri le eli ili gi i uran u i i ntemi irle tirmi tir ira ntem olara slami avet hare etlerin en a s mmetin a na getirme i ela ve t l ra ma an i eti enimser en a s a alim neticilere ala al ve onlar n or al lar na l ulma se mi tir on olara t n at l mc e e en ilere ve han m e en ilere u ilmi lenin ger e le mesin e i e her t rl este i ve at veren her ese ir e aha te e rlerimi ve minnettarl m sunar ce llah tan u he e eri ger e le tirme e i leri muva a lmas n ilerim lemlere rahmet olara g n erilen e en imi uhamme e onun l ve asha na salat ve selam e er he ini i llah n selam rahmeti ve ere eti le selamlar m lemlerin ra i llah a ham olsun Dr. Omar Amkassou, İmam Abdüsselam İlmi Araştırmalar Derneği Başkanı, İstanbul 16 Ocak 2016 (4 Rebiulevvel 1437). amkassou@yassine.org Yasin sselam el- hsan e - ar l- e a at at l- u s İkinci bilimsel oturum Türkçe diliyle Değişim: İçeriği ve temel meseleleri Abdüsselam Yasin’in Nebevî Yöntem Nazariyesi’nde Değişimin Temel Prensipleri o r em Yerin e stan ul niversitesi lahi at a ltesi Temel slam ilimleri ra ili ve elagati na ilim al retim esi - Tur i e mail a em erin e ahoo com Giriş sselam Yasin cih -ihs n ihsan ahla temelli cihat hare etin e ire sel ve to lumsal e i imin aralel r mesi gere ine ne aran enili i ve slahat ir li er ir u sa te li imi e elli le Sünnetullah isimli eseri er evesin e onun avet hare etin e ner i i ne s ire sel ve uu to lumsal e i imin ana il elerine ta ir erin e se o lar na i aret e ece i u il eler onun e i im else esinin temel ara igmalar n te il etme te ir onunun a r nt s na girme en nce mam sselam n s l la at a t ve onun e i im else esine e isti amet veren a temel avramlar an nnetullah C hili e ve itne avramlar n n a lanmas u gun olaca t r a) Sünnetullah sselam Yasin ünnetullah avram la Y ce llah n i n a a o a ola lar n n i le i ine temel l se e lili illi et asas n astetme te ir Yani o a ola lar se e -sonu ili isine g re i ler onu lar se e lere g re olu ur u onu a imse e iltimas ge ilme ve m camele a lma ununla irli te llah Te l e gam erlerin muci eleri ve velilerin erametleri le te ah r etti i ere o ar s n rlar i erisin e e olsa ile i i imseler i in ile i i aman u se e lili asas n as a ala ilir b) Câhiliye sselam Yasin Câhiliye s c n n ve hilmin ho g r ne a et ar t olara i a e e er n e ilmin ar t olara ilgisi li a ar arl anlamlar ar n r n avram olara ise slam ncesi nem i in ullan lan Câhiliye nin ur an an hare etle rt temel elli ine i ati e er unlar an irincisi C hili e mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri ann r i ununla anl inan lar a a inan ta o la malar aste ilir incisi C hili e h m r ununla llah n h m n ra ne se u ma anla lmal r nc s C hili e te err c a sa l r un an ma sat ahla o la ma ne s iste lerin a g nla mas ve i et s n rlar a ma t r r nc s e C hili e h mi eti taasu u ur i un an as t a in ne ret ve i ettir asa i et u gusu la am lara l nme tir sselam a g re “asabiyet” C hili e nin ve eti ir c) Fitne itne avram nesine g re ar l anlamlar i a e e er er tnenin nesi llah ise u elli ir hi mete inaen imtihan etme s nama eme tir itnenin nesi ul ise ununla ela musi et atliam cina et i ence gi i istenme en ve ho g r lme en avran lar aste ilir sselam a g re insanl tnelere g t ren se e al lerin irlenmesi hastalan lmesi ir le i tne i r le en al in erine C hili e aranl er ora a sa ece e ev slam al r ura an a anl ola lar n a anmas masum insanlar n atle ilmesi l elerin tarumar e ili ma i varl lar n tele e ilmesi gi i sonu lar o ar u avramlar n sselam Yasin in ilhassa to lumsal e i imin ntemine ili in temel ncesini elirleme e nemli ir er i gal etme te ir e i im nas l ve nere en nere e olmal r orusuna ceva olu turmas a m n an sselam Yasin in e i im else esin e slam n temel mesa na air g r ve ncelerinin e nemli ir eri var r Abdüsselam Yasin’e göre İslam’ın Temel Mesajı sselam a g re slam n temel mesa “Marifetullah”t r Yani her ulun en ce ma s u llah olmal r llah tan ma nun r as n ve cennetini a anma na avu u Y ce echi ne a ma i in iman ve ihsan mer ivenlerin e selme ulun ira esine n veren temel il e ve en ama olmal r C h l e avram n n tan m ve Sünnetullah e - r l- e ell ler ha n a gen s - lg n sselam Yas n sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri sselam a g re u he e e H e gam er in s a s s nneti le orta a o u u mo ele u gun ir hila et netimi olma an ula lama le se sl manlar an istenen gere ter i e e itim ve gere se rg tlenme n le e gam er mo eline u gun ir hali eli i urma i in canla a la al ma t r sselam elimenin tam anlam la i i hil etten ahse er irincisi otu l s ren Hule -i i n nemini i a e e er İkinci Hilâfet ise H e gam er in s a s m ele i i ve amet o ma an muha a ger e le ece olan Hil ettir sselam Yasin in u İkinci Hilâfet ri elli le llah l isi n en s a s na le ilen ir riva et erine temellen irilir iva ete g re llah es l sas le u urmu tur N vvet si e llah n ile i i ir va te a ar evam e ece tir onra ile i i aman onu orta an al raca t r r n an n vvet sistemine u gun ir hil et urulaca t r u a llah n ile i i ir va te a ar evam e ece tir onra llah onu a ile i i aman orta an al raca t r onra a g n s r c ir saltanat urulaca t r a llah n ile i i ir va te a ar a a aca t r onra llah ile i in e onu a orta an al raca t r aha sonra or a ce erut ir rall a a gelece tir a llah n ile i i ir va te a ar a a aca t r onra llah ile i i aman ona a son verece tir onra ine N vvet le u umlu ir hil et urulaca t r H e gam er s a s unlar s le i ten sonrasusar Ha isin el leti le sselam Yasin millete ulme en miras gi i a a an o ula ge en ve orla iat al nan a g n saltanat n al t n sl manlar n ug n or a i tat rl lerle netil i ine inan r na g re i tat rl saltanattan aha t r lin en hi ir e gelme en aresi slam mmeti ug n li er ir ahsi ete muhta t r u li er genel olara ur an a er alan istihla etleri le el olara ira evvel i re ilen ha is-i eri e vaat e ilen Hilâfet Devleti’ni uraca nesli eti tirece ve es ilerin en ar l u eni nesil mmeti in anati m ve a se ler sloganlar alt na gi lenen i i l or a netimlerin o un uru un an urtaraca t r hme Han el Müsned l n u ha s sah h olara e erlen rm t r l n uhamme Nas ru n el- l n Silsiletü’l-ehâdisi’s-sahîha ve şey’ün min fıkhihâ ve fevâidihâ a s nr mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri İkinci Hilâfet avram n e i im ncesinin e senine oturtan sselam a g re ire sel a a to lumsal e e r t lece her t rl tec i slah ve ta ir e i im aali eti u n e olmal r nca u he e e ula ma i in ta i e ilmesi gere en ol ve ntemin e temelin e ne olmal r i et mi Yo sa ho g r m im i e Sünnetullah isimli eserin e i g r leri er evesin e u sorunun ceva n ulma a al al m mam sselam n ncesin e ine ir ha is-i eri ten i ti asla ullan ullu ta hu ur ve m ahe e ma am n temsil ihsan avram n n nemli ir eri var r cihat avram n ahi ihsan avram la irli te ullanara avet hare etini ciha -ihs n ir hare et olara g r r ne enle unu esin olara s le e iliri i sselam n cihat ve tec i hare etin e temel ntem ho g r r i eti ve ha van te ileri es i ve eni C hili enin en ari elli lerin en sa ar na g re C hili e n e ilgi ve hilm ho g r e erlerinin ar t olan cahilli i il elli ve ar arl temsil etme te ir Yine unu esin olara s le e iliri i sselam Yasin in e i im else esin e ileri e e aha a r nt l olara g rece imi gi i te r c li esast r e i im ertten a la sos al evre e o ru alga alga geni lemeli ir e i im ntemi olara sertli ve a al tan a n lmal ar l l sa g ve ho g r ne ar lmal ilgeli in ve sa u unun gere ine g re avran lmal r aha o ru ir i a e le te li ntemi olara n g el olla m ca ele e ilmeli ir u llah tan ar m e le en slam avet ilerinin i at etmesi gere en en nemli g revlerin en ir sselam Yasin in u te li ve e i im else esinin a an naslar le ir a l ca in Andolsun ki, senden önce de bir çok Peygamberler yalanlanmıştı da onlar yalanlanmalarına ve eziyet edilmelerine karşı sabretmişler ve nihayet kendilerine yardımımız yetişmişti. Allah’ın kelimelerini değiştirebilecek bir güç de yoktur. Andolsun peygamberler ile ilgili haberlerin bir kısmı sana gelmiş bulunuyor Eğer onların yüz çevirmeleri sana ağır geldiyse; bir delik açıp yerin dibine inerek yahut bir merdiven kurup göğe çıkarak onlara bir mucize getirmeye n m sselam Yas n Sünnetullah s sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri gücün yetiyorsa durma, yap! Eğer Allah dileseydi elbette onları hidayet üzere toplardı. O halde sakın cahillerden olma Allah, sertlikle vermediğini yumuşak muameleyle verir u mu a ime en sonra im i e re e en ho g r i arl ve umu a temel inami lerine a al m . sselam Yasin in rensi te i eti slu u ncele en e i im else esinin onunun eta na girme en nce i a e e elim i sselam Yasin n evi g ve a n o e ti l lerine g re ug n sl manlar n ulun u u no tan n ar n a ve ilincin e ir u onu a realisttir ha al erest iri e il ir ilgi iri im te nolo i e onomi ve as eri g c le ug n C hili enin sahi ol u u ma st nl retim ve lanlama alanlar n a e in i i ene imi in r etme i i gi i g rme li ten e gelme ila is evrensel st nl l lerine g re g engelerin e me ana gelen eni geli meleri strate i ir a a s la ta i e er ihsan ve cihat hare etinin he e ve ntemini u geli meleri g n n e ulun urara elirler ealite i i rat ve te ritten u a ger e i ir a a s la e erlen irir a i n a a i geli meleri o e ti l lere g re llah n i ve meta i n a a i asalar na g re l tartar u onu a er i Teknoloji, sermaye, sayı ve askeri üstünlüğe sahip bugünkü Câhiliye, tecrübesi, gelişmiş sanayisi ve sağlam örgütlenmesi sayesinde bütün alanlarda bizi geçmiştir. Bugün gelinen noktada sanayi sonrası çağın kapılarını aralayan Cahiliye; bilişim, uzay araştırmaları, seri üretim (otomasyon), bitki ve hayvan DNA’larının manipülasyonu çağına girmektedir. Bizler ise bu cahiliye kervanının çok gerisinde, ancak düşe kalka ilerleyebilmekteyiz. Bir kere kervanı kaçırmış, geri kalmışız. Benliğimiz parçalanmış, servetlerimiz saçılıp savrulmuş, topraklarımız bölünüp parçalanmış, zihinlerimiz işgal edilip azmimiz kırılmıştır. Unutmayalım ki Allah’ın evrensel yasaları (Sünnetullah) kimseye iltimas geçmez (mücamele). Allah’ın bu konudaki hükmü şudur: Sel köpüğü gibi olanlar, öyle kaldıkları sürece büyük işler beceremezler n m sl m m re sselam Yas n Sünnetullah s mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam nca ura a una a i aret etmeli i i sselam sa ve niteli sel st nl ne ra men a a c hil me etme onusun a mi ini e asla itirme ila is ilah u g veni sonsu ur ir g n evran n n st nl n artlar n ger e le mesi halin e İkinci Hilâfet in urulaca ve er i ro lemleri ve eseleleri ug n C hli enin an o umalarla a ret ve ar ma olan slam a ge ece ine na g n l en inan r Allah öyle vaat etmiştir. Bu tarihsel kırılmayı uyanış takip edecektir. Azgın ve zorba yönetimlerden sonra muhakkak İkinci Hilâfet dönemi gelecektir. Yüce Mevla’mız, ilk Câhiliyeyi yaşayan seleflerimizi kurtardığı gibi bizi de bu fitneden kurtaracaktır. Bunun şartı, onların vahyi dinledikleri gibi bizin de vahyi dinlememizdir. Onların Allah’a kulluk ettikleri gibi bizim de Allah’a kusursuz kulluk etmememizdir. Onların kendilerini değiştirdiği gibi bizim de kendimizi değiştirmemizdir. Onlar gibi bizim de evrensel yasaları ve pozitif sebepleri takip etmemizdir sselam Yasin ha alci avranma a sine sl manlar n a armalar ve mevcut me an o umalara ar o a ilmeleri i in u gun lanlamalar a malar ilm si as lt rel e onomi s n ve as er strate ilerini geli tirme i in ha at i i anali etmeleri gere ine i at e er nca mo ern ilim ve te nolo i i ullanara retimini ve sana isini geli tiren sl manlar u olla el e etti leri im an ve enginli leri slam n ve insanl n hi metine sunmal rlar Cahili enin a t gi i unlar t etim lg nl na n t rmemeliler sselam o a ilimini tara s g r r Ta iat insan n hi metine sunulmu tur nca ug n gelinen no ta a sl manlar o a an gere ti i gi i isti a e e ememe te irler Her t rl retim ve sana i e al nma ve geli me hamlelerin e ervan n gerisin e alm temel t etim ma elerin e ile a ml hale gelmi tir ilim ve te nolo i e sahi geli mi milletlerse ta iata h metme te irler u en ha s ir gurura a l marm lar r u a lam a mam Yasin geri alm sl man l eler en geli mi at l elerine o ru nelen e in g algalar n a slam mmetinin gelece i a s n an tehli eli g r r sselam Sünnetullah s sselam Sünnetullah s sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri Tarihsel ger e li in ar n a olan mam Yasin e i im else esinin o lar n a ona g re elirler ve ntem olara asla ha alcili e ve i eali me irim verme u hususu ir ere aha i a e etti ten sonra im i sselam Yasin in Ne ev Y ntem ro esine g re a ar n n ve e i imin temel inami lerine ge e iliri Abdüsselam Yasin’in Değişim Felsefesinin Temel Prensipleri sselam Yasin in Ne ev ntem en hare etle hare et hatt n elirle i i er ve to lumsal e i imin temel rensi lerini ma eler halin e le s rala a iliri 1. Başarının şifresi, Allah’ın evrensel yasalarına uymaktır. l la i atlerimi i o a asalar na e en sselam asi a ercili ve teve l n erine Y ce llah n ta i asalar n n i ate al nmas na a r ir nem at e er na g re o a a her e se e -sonu ili isine g re i ler ra a s at ve ma am ne olursa olsun imse e m camele a lma imse a r lma il-i utla n llah ol u un a en u a ir he o tur ununla irli te Y ce llah u se e i et asas n e gam erlerin muci eleri ve velilerin erametlerin e tan olun u u ere anca ve anca elli artlar muvacehesin e ve son erece s n rl ir er eve e as a al r en mevcut C hili e i e i tirme i in n a a i u ger e li in i at al nmas ir orunlulu tur u asalara g re eni niteli li nesiller eti tirme o la m er ve i tim ha at uvvet ve hi metle slah e ece mu te ir a rolar eti tirme gere ir n aranl a a an ihinler iman nuru la a nlan tan sonra llah ve inini renme llah n evren e i asalar n ilme ihti ac u aca lar r 2. Zaman ve mekan faktörlerine göre değişen hayatı, İslâmî değerlerle uyumlu hale getirebilmek için içtihat ve tecdid bir ihtiyaç değil, zorunluluktur. mam Yasin aman ve me an e i enlerine a l olara me ana gelen sos al e i imleri eriata u umlu hale getire ilme i in i tihat ve tec i i art g r r nca onun na ar n a i tihat slam n a a la t r lmas i in e il a n slamla t r lmas i in gere li ir mam Yasin u er eve e slam n s iteleri ve e i enlerini ir temel u temele sa itlenmi ir e sen ve ir e nen st hal a an olu an e irmen rne i le a lar una g re mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri a slam n temel a na ur n r llah n s lerin e asla e i me olma Yine llah n a a ve a erini hi ir g e i tireme ir e ullar n in ve iman orumlar t n unlar e i enleri olu turur aa e illeri ve enleri var r i Ha at n e i enleri ha n a tam ir h rri et ve ararl l la i tiha savunan mam Yasin i er tara tan a a sl man gen li in te ir i eolo i ve te ir manev mo el erin e srar etmesine i etle itira e er “Tek tip hayat tarzı ve belli bir mezhep ve ideolojiyle yaşlanan nesiller, donuk bir zihniyetle odunlaşıp taşlaşmışlardır er avet aali etlerine esne ir hare et alan sa la a ilme i in i tihat ve tec i ncesini sonuna a ar savunan sselam n u no ta a es i in ve lt rel mirasa a nem ara etme te ir u onu a sselam n a n Dinî miras ihmal edilmeden yeni düşüncelere ve yöntemlere açık olunmalıdır e lin e etleme m m n r mam Yasin ir tara tan ini lt rel miras n ter e ilme i gelece in in as i in un an ararlanmas gere ti ini elirtir en ir tara tan a u miras n enili i hare eti s n rlamamas a n artlar na g re geli i hare etin ne v nema ulmas na engel te il etmemesi gere ti ine i aret e er ununla era er elirtmeli i i mam Yasin n i tihat ve tec i rin e tevhi e avet emri il maru ve neh i anil m n er a ma i ias la mevcut si as ene ar is an a r s a an a t n a a ele hir a mlar n a g r l gi i tarihi lt rel miras ret ve in r e i i e naslar n hir orumu la s r an a lama gi i ir a la m o tur Tam tersine o ihsan e erleri le o rulmu enili i cihat hare etin e n a ve hiret ha at na air in lt rel miras n sun u u ilgi ve iri im en isti a e etmenin o nemli ol u una i aretle er i Biz ihsan değerleriyle yoğrulmuş yöntem araştırmamızda tarihimizi göz ardı edemeyiz. Bilakis tarihten ders çıkarmak, akıl sahiplerine has bir özelliktir. Tarihimizi fehmetmek bizim için bir tezekkürdür. Ancak akıl sahipleri tezekkür sselam Sünnetullah s sselam Sünnetullah s sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri ederler…. Tasavvufun sunduğu irfan, müstağni kalınamayacak bir servettir…. Fakihlerin fıkhî birikimleri bizim için bir servettir. Yine muhaddisler bize görkemli bir bilgi ağı bırakmışlar, usulcüler din yorumu için bir kale kurmuşlardır. İslam’ın geleceğini inşa sürecinde bunların hiçbirinden müstağni kalamayız Eğer tarihimizi atlarsak, ondan ibret alma fırsatını kaçırmış oluruz ve önümüzü göremeyiz; öz ile kabuğu, cevher ile arazı ayırt edemeyiz. Bu imkânın kaçmasıyla da, ihsan değerleri üzerine kurmayı arzuladığımız kendi hayatımızdan başlamak üzere, değiştirmeyi istediğimiz realiteyle çatışırız. sselam n u onu a i as l itira elli tarihsel artlar n et isi le olu an u tarihi miras n utsalla t r l a l ve ncenin on urulmas na r u a lam a etle er i Eğer bu dini-kültürel mirasın ortaya çıkış sürecini takip etmez, hangi coğrafyalarda hangi kaynaklardan beslendiğini, hangi ellerden geçerek nerelerden gıdalandığını görmez, hangi ortamlarda neşvü nema bulup, hangi baskılara maruz kaldıklarını ve ne oranda bastırıldıklarını hesaba katmaz isek, kuşkusuz, bu kültür hazinesi bizim için muğlâk ve kapalı kalacaktır. sacas mam Yasin ini lt rel miras n ve iri mi ilmi servetin ar g r l nas l a ve har sele orumlara ur an e ilmesine ar ma ta r u er eve e ai Havva n n ra anili iman i ir ihsan ve ilme air aleme al ne s a lar n ver en i er an an onun te rci an n ele tirir vrensel slam ncesini nas ve te rci a a s s n n ar s n rlar na ha setme i ir c ret arl olara nitelen irir H rri et i tihat ve a l m a he il neslin rne al nmas n nerir a al n Temi e n a m gi i es i a a eni tarih ahsi etleri mo el alara hare et alan n s n rla an geli me a ili etlerini itiren avet ileri ten it e er sselam sselam sselam sselam Sünnetullah Sünnetullah Sünnetullah Sünnetullah s s s s mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri 3. Değişim, eğitimle olmalıdır. mam sselam e g re ug n a anan geri hnemi or a enlerin slah etme ri eni orunlu lma ta r n us er e i im eti tirilmesi le a la aca t r u e i imi o ta i e ece tir ire sel e i imle irli te or al ve es otlu tur Yine ir g n Ha ile C hili e nin ile Cahili enin t l slam n ahla ar e li i ho g r ve merhamet e ve ras ile C hili e eni aras n a alm l illetin en urtulma ve ir neslin e itili eti tirilmesini niteli li ve er emli nesillerin al olara a sos al e i im r t lme en sos al e i im le mesi a n lma r u vah in Ha ile Cahili enin ars l t n insanl n erleri ile Cahili e asa i eti slam a leti a anaca evrensel ir le me olaca t r te u a amal sos al ve si asi e i i ger e le tirece ve Cahili enin me an o umalar la a e ece a asiteli ve aliteli nesiller ir u neslin eti mesin e nceli li rol e itime veren sselam mmetin en temel tale i ve ihti ac olan e itimin u rol n Eğitim, sonra yine eğitim, sonra yine eğitim... veci esi le ile getirir Ha ile Cahili enin a er le mesin e a ar l olman n s rr a iman slam ve ihsan e erlerine g re e itili eti tirilmi a rolar n varl n a sa l r sl man n slam mmetine ai i et uuru asa i et avmi et ili a n an aha st n olmal r st n a asiteler ve eterlili lere sahi ir slam to lumu anca e itimli a rolarla urula ilir u e itimli a rolar t n mmetin n ta a ilece mmetin varolu sal sorunlar n e ilece ir e itimle eti tirilmeli ir u a ro ar an a l n a ne a ar sa lam g r n rse g r ns n sa o lu una e il niteli sel st nl e a anan ir a ro olmal r Niteli si sa o lu u sel gi i a ve g s r engelerini et ile ece hi ir a rl ulunma an aresi ir ala al t r llah n reh erli in e e itim ne a ar sa lam ve aliteli olursa cihat a o a ar m m n olaca t r si ta ir e llah tan ar m e leme e o ir umut olara alaca t r sselam Sünnetullah s sselam Sünnetullah s sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri l la e itimin n a ve ahiret ha at n n temel il esi iman an sonra en orunlulu ol u unu hat rlatan mam sselam n ha at else esin e her e e ol u u gi i e itim e e te ric li ve ho g r esast r Her es aha il ar la ma a hatta onuncu ar la ma a ahi u u u avet cihat a r s na ica et etme e ilir itim anneli tir a al t r tratt r u se e le nesiller o al ollarla e itilmeli tr ir ihti a olara e itim nesillere u um u um verilmeli t ili lerine ve h crelerine a ar e itimi i selle tiri ona i ice ans nlar sselam e itim ter i e er en asla hir te e n ve g r n astetme Tam tersine o a ini avramlar n ervas ca t etilmesin en a nr sr g r n se e i le her sa all a ava a am her a rt l e m tesettire a a her silahl a m cahit enmesini re e er na g re elli ir ter i e en ge mi e itimli nesil ne sin e il her aman ha n an n a uran inanan nesil ir esela sl manlar n g ve ener ilerini a tma erine irle tirme Ha n an n a urma i en nce ve e lemlerin o rulu unu tart ma an ir ta m mo el i ilerin e in en s r lenme ise ne se u ma t r en selam sahte in arl lar ho g rme ve ir ere en ini in ar olara a ettir i ten sonra onursu ahla s ve a ls ha at s ren gen lerin u urumuna ha ret e er sselam “tedeyyün” me humunu onur ere ahsi et ve a lla ol urur ve u i eri in en so utlanm sahte in arl in e ar u e ilen te e n olara g rme na g re er e ve a n olara sl man ire in er emlili ve i ili tera isine onan in arl n a g r le ilece en u a ir e si li onu trat oruma a ili etin en e mahrum e ece tir nursu ir in arl sa l l ir in arl e il ir i ili ten o sun ir a l salahi etli ir a l e il ir hla i e erler en o sun ir so lulu ma ul ir so lulu e il ir ne enle e l in arl a artan ert ve to lulu lar te e n n c i at n a mutaass t rlar el a etler gi erler ve a m steha i a etlere ar m gi i s s a tutunurlar sa i in e orlama ulunma gi i me a at ve a r l a o tur Y ce llah tan ar m gelmesinin n art a n a ha at n a Sünnetullah a ve Sünnetü’r-Resûl’e u ma t r sselam Sünnetullah sselam Sünnetullah s sselam Sünnetullah s mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri inin c i at n a art r en lli at n ihmal e en te e n g r n ve e li ata hasre en s g r l g ruhun u tav rlar n n ar as n a or un ir ahla o lu var r i i ha at else esin e u t r in arl a e e er at etme en mam Yasin ha l olara İnsanlığın, ahlakın ve aklın en basit ilkesi dahi bizde tezahür etmeden nasıl Müslüman olacağız?! ser eni ini a ar ug n insanl n ula t st n e erler olara nsan Ha lar n her esten nce sl manlar n savunu orumas gere ti inin alt n i er . mam Yasin e sel ve s in arl ine tarihten ane otlarla este ler u a lam a uhar nin Sahih inin Fezâilü’l-Kur’ân ita n a H i e en na letti i u riva ete er verir i e e ra l ir a am gelir ve Hangi kefen daha hayırlıdır i e sorar i e r anha Yazıklar olsun sana. Bundan sana ne er onra ra l Ey müminlerin annesi, Mushaf’ını bana göster er i e r anha Ni in i e sorunca ra l Belki sendeki nüshaya göre Kur’ân’ı tertip ederim unun erine i e u u ar er a ar Hangisini önce okursan oku, bundan ne zarar görürsün! İlk inen sûre, cennet ve cehennemden bahseden mufassal sûrelerdendi. İnsanlar akın akın İslâm’a girince, helal ve haram âyetleri indi. Eğer önce <içki içmeyin> hükmü inseydi, <Biz asla içkiyi bırakmayız> derlerdi. <Zina etmeyin> hükmü inseydi, <Biz asla zinadan vazgeçmeyiz> derlerdi…ilh ura a vah in n ul n e i ilahi hi mete i aret e en H i e il inen etlerin llah n irli i inanc na avet e en etler ol u unu elirtmi tir nsanlar traten al anl lar n ir an a ter e eme ece in en h mler anca al ler sselam Sünnetullah s sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri imanla hu ur ul u tan sonra e er e inme e a lam t r r ca lli atla ilgilenme erine in e e e nem ar etme en ir c i at n e enin ince a r nt s na giren ra l minlerin annesi i e un an mene ere in e i geni li e i ati e me gere i u mu tur ne enle llah n as erlerinin i ti ar ele ge irmesi le slam anunlar n orla a at hemen u gula a ilece ine inanan u u su a muas rlar n u hu u mant na sselam itira e er Ha tara tarlar n n in a atan ve in en ne ret ettiren cell tlara n mesine g nl ra olma . i er an an di ni emirlerin al t ve avete tevhitten a lama gere ti ini de s leme . na g re vahi s reci tamamlanm t r . mmet t n er‘ i h mler en sorumlu ur . nca h mler u gulan r en te ricil il esinin g etilmesi ve elli bi r e itim s recinin i lenmesi orunlu ur . sselam Yasin sessiz sivil e i imi ger e le tirece niteli li sl man neslin a nsan e erler b hla e erler ve c l e erler erine e itili eti tirilmesini öne rir . ert olara slam e erlerimi e ahla a l ve ahsi et e erlerini ani insanl n te en eri ili tevar s etti i st n a iletleri e atma m s rece sl man olama aca m i a e e en sselam u a lam a er i Mescitlerde ağlayanlar, sürekli Kur’an okuyup zikredenler, eğer insanlara karşı davranışlarında ahlak ve kişilik değerlerini gözetmiyorlarsa, ilahi nur ve terbiyeyle yetişmiş kimseler olamazlar. Oysa Müslümanlar bütün davranışlarını akıl, liyakat, yeterlilik, yararlılık ve performans terazisinde tartmalıdırlar un an a te mam sselam e erler e itimin e iman ile ahla g r r ve u onu a u ne ev ha isleri re erans g sterir llah es l sas mr ese e İslam güzel söz söylemek ve yemek yedirmektir unun erine İman nedir mr er i i e sor um Sabretmek ve affetmektir sselam Sünnetullah s u ur u u urur e e er mam ussel m Yasin in Ne ev Y ntem Teorisine Hangi Müslüman daha üstündür re e i im eseleleri u ur u i e sor um Hangi iman daha üstündür u ur u ro lemleri ve i e sor um Müslümanların elinden ve dilinden emin oldukları Güzel ahlak nlam hme Han el ullah mr r a er i llah l isi ir in s ve avran lar an u a t he Sizin en iyileriniz, ahlakça en üstün olanlarınızdır u urur u hme Han el uhar llah es l sas ine le u urmu tur Ben güzel ahlakı tamamlamak için gönderildim Sizin en hayırlınız, ailesine karşı en hayırlı olanınızdır. Ben, içinizde ailesine karşı en hayırlı olanınızım saca i a e etme gere irse mam Yasin in en er i mmetin a eti ve gelece i ir mmetin gelece ini niteli si reme ve o alma a e il to lumuna ararl olmas i in st n niteli lerle eti tirilmi onan ml ve er emli nesiller e g rme te ir la an st n us art n e itim a m n an Y ce llah n mmeti imtihan olara e erlen irir u en mmetin aha ala al or ulara ve aha i g c ne sahi olmas i in normalin erin e n us art n orunlu g ren te e at lma na g re te li sorumlulu u i e nesil eti tirme g revini leme te ir Hatta so a lar ahi u anlam a o ra lama ocu a an n es i ir sl man a a ocu unun sl man olara eti tirilmesin en mesul r evla n n Hristi anla t r lmas ut erest a lmas a a ser e ir a lmas ar s n a sessi alama una g re nce e eve nlerin e itilmesi gere me te ir i u sorumlulu u lene ilsin emaneti oru a ilsinler esele nesillerin gelece i ve mmetin a eri meselesi ir sl m e al uvatta H sn l-Hulu Tirmi en sselam Sünnetullah s hme Han el Müsned, II, 381. sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri 4. Mevcudu, Sünnetullah’a uygun olarak tedricîlik ve sabırla değiştirmek esastır. Şiddet ve fanatizm asla değişimin aracı olamaz. sselam Yasin in e i im else esin e aha evvel i a e e il i i gi i nnetullah avram n n mer e i ir eri var r nnetullah sonu lar n elli se e ve artlara a lanmas r e i im e e nnetullah a u gun olara te ricili esast r To lumsal e i imin n art ire sel e i im ir ur an n a i aret etti i gi i Y ce llah to lumsal e i imi ertlerin en ilerini e i tirmeleri art na sava ta a er a anma mana ar gere li uvveti ha rlama art na a lam t r sselam er o tur hi ir arar sava lar sos u onu a n e i im else esin e ntem olara i na g re avet ve e i im ntemi olara o tur i et ve sertli unlar n ol a t al aralar ve ac lar he si il C hili e a le er et ve anati m asla i etin ve sertli in ir irini i le en anl na ait il elli ler ir Kanlı savaşlar ve saldırılar, ilk devir Câhiliyesinin genel karakteriydi. Şiddet, istisnası olmayan bir kuraldı. Saldırı ve soygun iki temel geçim kaynağıydı. Herhangi bir nefret, husumet, …. yıllarca sürecek kanlı bir savaşı ateşleyebilirdi ert ve to lumlar n slah ve n t r lmesin e hi met ve ilgeli in ho g r n n a l ve sa u unun sa r ve tahamm l n aha et ili ol u una re ten inanan sselam Yasin ir an an slam avet ilerine i ete a vurma an umu a slu la sa r ve tahamm lle te li va i elerini erine getirme i aceleci avranmama tavsi e e er en i er an an mevcu u r a te ir ar e le e i tiri erine ha r ve e si si slam m i ame e e ilece ini sanan ha al erestleri e elili ve ha alcili le niteler sselam Yasin e i imin ntemi olara i eti re etme le alma i eti a r t ran avramlar n ullan lmas n ahi u gun g rme esela en i ciha n l n l sselam Sünnetullah s sselam Sünnetullah s mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri ihsan hare etini tan mlama i in i et e ve is an gi i anlamlar a r t ran sevre evrim is an elimesi erine ha l ireni i ve ha ha r i a e e en kavme m ta irini ullanma e ler na g re avme mmetin t er en al mas ve u an n eme tir evre nin a sine sa r eme tir tahamm l eme tir e i im e teenn ve te ric li eme tir Yine itira etti i ta irler en iri e ar u e ilen in arl i a e etme ere ullan lan ilti am a l l s c r sselam a g re iltizâm a ullan m tarihi ge mi ve i eri i o alt lara a eta taassu ve te rle e anlaml hale getirilmi avramlar an r 5. Değişim için tek bir yöntemde ısrar edilemez. Bilakis tarihsel ve bölgesel şartlara göre en uygun ve en fonksiyoner yöntem tercih edilmelidir. mam sselam t l n i alesi ve ha n i amesi i in te ir olun enimsenmesini o ru ulma ila is aman ve me an e i enlerine aralel olara ar l ol ve ntemler ullan la ilece ini elirtir unlar n Ne ev Y ntem en en u a olan ise silahl m ca ele ve i sava t r sa slami aali etler ho g r ve m samaha esaslar na g re r t lmeli ir evcu u hi metle e i tirmenin canl ir rne i olara an i tecr esini g steren sselam otu ll m ca elenin ar n an a n en i ti arlar n an irini sivil itaatsizlik le eviren an i nin u a ar s n inceleme e e er ulur Y netenleri ve netilenleri olara o aha om le s a a sahi to lumlar olu turan sl manlar n i ete aha a la irenmeleri gere ti ini elirtir ira to lumun ir ar as olan er emli ve mutta iler orunmas gere ir en ol an m a n as lar a nasihat s leri le o ru ola nlen irilmeli irler n ug n o un uslu havalar a ha ara anlar n o ru olu ulmalar g le mi tir u aos ortam n a sl man n a r lmas halin e Cahili e l m le lece i slam r as e e ilece gi i e il ir mam Yasin u a la m la H e gam er in en isine en a r e i et ve i enceleri reva g ren e e hal na ar tuttu u e at olunu sselam Sünnetullah s - sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri hat rlatma ta r iv ete g re a lar mele i en isine isterse h e e n i e e i u atan i i a irle tirere e e i i in e ilerle irli te tarihten sile ilece ini s le i in e o Hayır! Umarım ki Allah, onların sulbünden kendisine ibadet edecek ve O’na hiçbir şeyi ortak koşmayacak nesiller çıkarır u urara unu a ul etmemi tir mam Yasin her rsatta avet ve e i im usul olara ho g r ve m samaha a vurgu a ar elli le esin elillerle ha ile t l a rt e ileme i i tne nemlerin e u ntemin nemine i aret e er u onu a tne ola lar na ula ma an a a as ve ullah mer gi i saha leri rne g sterir Yine sselam cihat avram na a g n manas n an aha geni ir anlam verir u onu a i rne i ha at cihat ve m ca ele le ge en H e gam er ir ar ret halin e silahl m ca ele i e a ul etme le irli te slam te li aali etlerin e unu i incil ol olara g r r Temel ntem ise hi met ve nasihattir ne enle ciha ciha - asgar cihat ve ciha - e er cihat i e i i s m a e erlen irir Ciha - asgar manlarla m ca ele ve me an o umalarla le me ir Ciha - e er ise ne s m ca elesi ve ne si ar n rma r lmas gere en as l engel ne stir Ne s ter i esi al lerin ar n r lmas ha ol a se at e ilmesi iman slam ve ihsan mer ivenlerinin lma a al lmas he ne s m ca elesinin irer ar as r 6. Esas olan, topluma katılmaktır. Hicret düşüncesiyle Müslüman toplumu terk etmek büyük hatadır. To lum ha at na at lma te vi e i hicret ncesi le sl man to lumun ter e ilmesini i etle ele tiren mam Yasin u a n n mesne i e ine llah l isi nin s a s to lulu la irli te hare et e ilmesi ve to lulu tan o ulmamas n n e i u ru ve u ar lar r llah l isi nin s a s u n e i u ru ve u ar lar n an a lar le ir Kim bir karış topluluktan ayrılırsa, boynundan İslam bağını çıkarıp atmıştır u avu uh ri e l-hal sl m C ha mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri Topluluktan sakın ayrılmayın. Sakın tefrikaya düşmeyin…. Cennetin güzelliklerini isteyen, topluluktan ayrılmasın Tirmi mam Yasin ir tara tan Allah’a isyan edene itaat edilmez ha isi ve u me an a gelen i er riva etlere g re im anlar ve ara lar iresin e alim or a ve m ste it netimlerle m ca ele e ilmesini tavsi e e er en ir tara tan a ümmetin birlik ve beraberliği koruma a na s neticilere ahi itaati emre en e o ha ise e i aret e er lece mevcut netimlerle ili iler e i rat ile te ritten u a engeli ve l ml ir si aset i lenmesini nerir u a lam a mam Yasin sl manlar tarihin e tecelli e en Sünnetullah’ anlat r en elli le “fitne” me humunu ullan r ve unun e i utu la irli te eni en g n em olan “Câhiliye” avram n an tamamen a r lmas gere ti ini elirtir i slam tan ma an in arc ve ateist to lumlar ile a ant s na c hili e irleri ula m isti ametin en smen sa m olsa a hala ini e erlerini oru an sl man to lumlar ir irin en a rt e ile ilsin na g re ug n slam to lumlar la ili iler e u i i me hum aras n a i ar n g etilmesi nem ar etme te ir mam Yasin e i utu un ga retlerini ha ol a i se at n ve sala et-i ini esini ta ir etme le irli te onu o u an ve onun i ealist slami g r lerin en et ilenen sonra a i eali m en reali me ge me i a arama an a anati gen lerin a r tutum ve avran lar n tasvi etme na g re u gen ler evrelerini u atan t l lerin et isi le umutsu lu a ere to lumu te r etmi gi lili ve i et isvesi alt n a ast r lm i eali min et isi le to lum ha at n ter etmi ler ir mam Yasin ine hal n genelinin sathi e evi slam n a a al lerine iman n girme i i al ler e ni a n egemen ol u u at lma he ar a n olu tara na a ar ve o timist ir a o unun ncesine e la er i İster atalarından tevarüs ederek, isterse müminlerle tanışıp onlardan duydukları güzel sözlerin etkisinde kalarak olsun, insanlarda iman ve İslam’dan eser varsa, böyle kalplerin bize karşı yumuşaması, bize dönmesi ve bizden yararlanması her zaman umulur sselam Sünnetullah s sselam Sünnetullah s sselam Sünnetullah s sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri mam sselam a g re to lumu sa ece on a i ni a ve r alametlerine a ara Cahil olma la itham e i ilgi hima e ve su e le en aliteli tohum misali al ler e i g el hasletleri g rmeme nnet-i Ne ev i in ar etme llah n ta i ve tarih aslar n i neme tir . 7. Hiçbir İslamî fırka ya da grup, hakkı tek başına temsil ettiği iddiasında bulunamaz ve fırka-i nâciye olarak sadece kendini göremez. u il e mam Yasin in sl man gru ve cemaatlerin ir irleri le ili ilerinin nas l olmas gere ti i n n e i ncesini ans tmas a m n an nemli ir na g re a n usul etra n a irle en sl manlar n ur ata air ihtila ar n a r l vesilesi a malar o ru e il ir u sl manlar n g lerini a t r ve he sini a at r ne enle a sl man me he ve gru lar n sarahaten ve a mnen en ilerini sl man To lulu ilan e i i erlerini i at i ve is anc olara aralamalar na itira e er ug n sl manlar n g ve ener ilerinin a t lmas n n e il irle tirilmesinin aha a la ehemmi et ar etti ini elirtir u mam Yasin in i at sa nl ve o la ma enimse i i anlam na gelme sla ila is o u tavsi eleri le te li g revi a an avet i ve a tivistlerin slim a a ga e-i slim muhata lar na ar umu a slu ullanmalar hi met ve g el s le a la malar aima i et ve a a slu lar an a nmalar gere ti ine i ati e me ister Ciha -ihsan hare etin e hi ir sl man gru a a cemaati lama mmetin gelece in in a ro esin e g irli i etme a na hata ve seva lar la he sin en ararlanma ama lar ir o a a slami hare etin a sine o s gelene leri i at i olma la su lama erine tari atlar n rta s a o ra as n a i u an ve ih a hare etlerin e o na lar rol ta ir e er e h ansur ve e h amil gi i a as sl manlar n rg tle i ireni hare etlerini neten mutasavv ar n u aali etlerini m r itleri etra n a enetlenere en eri erin ruhani etleri le om nistlerin sistemli insi le tirme oliti alar ve atliamlara irenen tari at ehlinin u anl ireni lerini ver unu a ar en her er e ve her aman tari atlar ve tari atlara ula an a i at hura e ve sselam Sünnetullah s mam he e insi aln ol u ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri anlar ile getirmenin anlams l na i aret e er rta s a a i gal ve le tirme oliti alar na irenenlerin sa re i gelene lerini oru anlar n ca slami ir realite olara her er e varl n hissettiren tari atlar unu vurgular 8. Müslümanlar küfür, dalalet, bi’dat ve şirkle itham edilemez. mam Yasin e g re iman al ile tas i il ile i rar ve e en ile tat i tir ununla era er ilen i le i leri g nahlar se e i le sl manlar te re s ca a ma sine slam airesinin ia a ahil muhteli r a ve me he leri i ine alaca a ar geni ol u una inan r ne enle lim ai Hava ve nemli ir ra l limi ia te r etmeleri se e i le ele tirir u onu a er i Eğer tepkisel davranır, kendimizi kontrol edemezsek, öfkeye ateşiyle mevcut meydan okumaların tahriklerine kapılır ve burnumuzun dibindeki mayınlı arazilere değil de İslam’ın uzun vadedeki geleceğine bakıp davranışlarımızı adalet, af ve kardeşlik terazisinde tartamazsak, fitne kazanınını daha da kaynatmaktan başka bir şey yapmamış oluruz. Bu şekilde ancak kötülüğün daha da yayılmasına ve bir veba gibi ümmeti saran milletlerin kadim hastalığının sağlıklı bedenlerimize daha da yerleşmesine katkı sağlarız u er eve e sselam ire ler ve sivil to lum urulu lar olara sl manlar n gan m cahitlerine ar ma o tu lar n g r nce m ri ol u lar gere esi le ganl lara ar m etmenin inen cai olma na etva aran irta m sara limleri ile la c o a ve cahilleri a e ileme su a orta ol u lar n hata i le i lerini s le ere nar ve ten it e er onusu lim m sve elerinin m cahitlerin mus a ta lar t r e i aretleri a tari at e hlerine intisa etti leri n n e i ha erlere a anara le ir h m ver i lerini r ir gere e le gan ciha na ar ta n lar u olumsu tavr a r ir ille ele tirere le er Kirli meslekte, yani Müslümanları ayrım gözetmeksizin toptan tekfir edip hepsini bid’atçilikle suçlama mesleğinde usta olan bu insanlar, minberlerde <Biz bir kâfire karşı müşrike yardım etmeyiz> diyerek sürdürdükleri yıkıcı faaliyetlerinin, büyük günah kısmına giren bu ağır sözlerinin, Allah ve sselam Sünnetullah s sselam Sünnetullah s sselam Sünnetullah s - sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri Resulü’yle mücadele etmek, Allah ve Resulü’nün dostlarına karşı savaş ilan etmek olduğunu bilmezler mi en i i a esi le u tekfirci güruhun rt anl n gere Ha ve gere se hal ne in e utan ve ha al r l la sonu lanaca n elirten mam Yasin e g re avet ve evlette ta i e ilmesi geren temel ntem ho g r ve te ricili olmal r tan r n ve manl n i har etme enlere ar a tala c olma tan sa n lmal r Hatta insanlar n ha inlemeleri ve aveti a ul etmelerine engelli aran or a neticiler sorunu ile m m nse ha ile hal aras n a engel alma nca a a ar evirere a a sa r cemil ve a i na olu la a lma a al lmal r 9. Müslüman grup ve cemaatler arasında fitne çıkarmaktan şiddetle kaçınılmalıdır. mam Yasin sl man gru ve cemaatler aras n a tne ar lmas n an in ve ne ret s lemini te li ve e i im arac e inme ten i etle sa n r r i eti s e slam evleti urman n egane olu e inen gru lar ten it e ere u uma ta olan tne canavar n u an rana lanet o ur u a lam a at nin Müvafakât n a inin temel as llar n an iri olan erin e o unla mas na i at sıkıntı ve meşakkati kaldırma rensi i e er en a r ca e inci ra it hali e mer la i en r a ir ane ot na le er iva ete g re mer la i e o lu a ac m ni in h mleri u gulam orsun allahi ha u runa a an m a nasa ile al rmam er a as a le ceva verir a ar aceleci olma evla m llah ur an a i i i i i ere t le i anca nc s n e asa la er en insanlar to tan ha a u ma a orlarsam or ar m i to tan ha ter e erler ve un an tne o ar sselam sselam sselam rens Sünnetullah s Sünnetullah s Sünnetullah s u Mecelle e e le ma ele t r lm t r a e ea cel e er a e r ol u ta aral n a m ttesa olur gen ler sselam Sünnetullah s at te s r mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri mam Yasin ura an to lumsal ola lara m ahale e ve sl manlar aras ili iler e son erece titi avran lmas gere ine i aretle e im ntemi olara ho g r ve te ric li i ne ar r er i Bazı İslamcılar, Allah Resulü’nün (s.a.s.), kuşkusuz, hepsi hak ve doğru olan hayatının pozitif yönleri üzerinde yoğunlaşırlar, yirminci yüzyıl câhiliyesinin terk ve boykot edilmesi, ondan uzak durulması çağrısı yaparlar. Bu çağrının yüzeysel biçimde anlaşılması, Müslüman toplumların tekfirine kapı aralar ve mutlak idealizme götürür. Mutlak idealizm düşüncesine kapılanlar, Câhiliye gerçekliğini bir çırpıda yok edebileceklerini tasavvur ederler; asla bekleyemezler, tedricîlik yöntemini uygulamazlar, muhakeme etmezler, sabır göstermezler slam tarihin e a anan tne ola lar u ola lar a mmetin a a ac lar s ralar en e elli le Cemel va as n sava am a Hucr nin l r lmesi aha a t s er ela acias Ye i in or usunun e ine e sal rmas uhtar es- e a tnesi Haccac es- e a nin manc n larla e e ve a e i v ullah e r i atletmesi gi i ha iselere i aret e en mam Yasin u tne ola lar n n olumsu sonu lar n ge mi te ol u u gi i ug n e a a an slam mmetinin un an hem ini ve hem e i tima si as ve i tisa ha atlar n n et ilen i ini elirtir u tarihi ola lara ol a an tneleri i i tahlil e en mam Yas n inanm ir to lulu un s er ir g ce nas l gali gelece ini t n aleme g steren gan m cahitlerini ir tara tan us i gali ve ulm ne ar g ster i leri anl ireni leri se e i le ver en i er tara tan u e i en eri g r lmemi cihatta i gali i etin ar n an tne ola lar se e i le en i e imi le cihatta a ar s olmalar n an u u u en i esini ile getirir cihatta a a ar l olmalar i in Y ce evla a ua e er Yüce Allah’tan, ateş ve füze çemberinden geçen bu muzaffer ordularına, kendilerini her yönden kuşatan tarihî fitne olayları karşısında halklarının tevhidi ve kimlik inşası için girecekleri büyük cihatlarında; nefis mücadelelerinde de lütfuyla yardım etmesini dileriz sselam Sünnetullah sselam Sünnetullah s sselam Sünnetullah s sselam Yasin in Ne ev Y ntem Na ari esi n e e i imin Temel rensi leri Ne a i mam Yasin in tarihsel ng r s le ile getir i i u ile in e i a e etme e al t en i e ger e ol u gan m cahitleri ne s m ca elesini maalese a ettiler avmi et ili ata l n a o ul ular C hili e asa i eti le ir irlerine girere o aman a ar i ma i ve manevi t n a an mlar n o ettiler Sonuç sselam Yasin in Ne ev Y ntem Na ari esi n e er e i im nemli ir er tutma ta r e i im gere li ir nca i et ve hamaset e il ir ila is ho g r ve te r cili tir ve to lumsal unun olu asla u a lam a sselam evrensel ve erel artlara g re u gulana ilir esne ir ntemin e i in i tihat ve tec i ri erin e urur Naslar n ar la c a a s la orumlanmas n a a elli tarihsel artlarla olu an es i in orumlar la hare et alan n n aralt lmas na itira e er en mevcut tarihsel artlara g re inin aha geni ir ers e ti ten g rce orumlanmas n savunur elli le ire sel e i im i in e sos al e i imi ger e le tirece eti tirilmesinin nemine i aret nesillerin gelece in a e eme oru ama aca n elirtir itimin nemine i at e en sselam neslin insan ahla ve a l e erlerle e er el n en ar s nteli si ece i gi i mecu u a isti amet ere i er an an sl manlar n ir irleri le ili ilerin e aha m samahal ve sa g l avranmal uruatta i ihtila ar n ne arara ir irlerini te r ve te si etmemeleri m m n merte e te rcili ten sa nmalar gere ti ine vurgu a ar e ilsel in arl ne aran s sl manlar n c i at a art r en lli at ihmal etmelerine itira e er on olara sselam a g re er e i im en a lama ere sos al e i me e o ru u anan ir e i imi ger e le tire ilme i in to lumsal ha at i tira etme nemli ir u se e le to lumu te r e i hicret etme slah ve e i imin n n e uran en han i a t r mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri Kaynakça ur n• erim sselam Yasin Sünnetullah e • hme • r l- e s - Han el Müsned l n uhamme Nas ru in el- l n Silsiletü’l-ehâdisi’s-sahîha ve şey’ün min fıkhihâ ve fevâidihâ i a • • Mecelle, hmet Cev et a a Açıklamalaı Mecelle Mecelle-i Ahkâm-i Adliye), h r li Himmet er i stan ul hme Han el ullah hme Müsnedü Ahmed b. Hanbel, stan ul • • • slim l-H se in slim stan ul a r Ya nlar - uh r stan ul • el-Muvatta, Ya nlar • Tirmi Tirmizî - ullah uhamme a r Ya nlar ullah ali uhamme e - e a r Ya nlar n Hacc c el- u e r Sahihu Müslim smail el- uh r Sahihu’l-Buhârî nes el-Muvattâ stan ul sa uhame sa evre esstan ul a r Ya nlar lemi Tirmi a r Sünenü’t- İmam Abdüsselam Yasin’in Nebevi Yöntem Felsefesinde Moderniteyi İslamlaştırma Düşüncesi r r Neslihan i anet leri a anl lent cevit niversitesi - Tur i e mail nesli-er hotmail com Giriş lasi sos olo i mo ernite ile ilgili al malar aln ca at to lumlar la s n rlan rm t r lasi sos olo i gelene i i erisin e mo ernle me evrensel o rular n esin e ar n ran ir olu um olara g rse e at n a alan to lumlar n mo ernle mesi onusu g n eme getirilmeme te ir ola s la art mo ernle me iste en to lumlar n a malar gere en evrensel ve mo ern e erlerin temsilcisi at n n iri im en ararlanma ve onun a t ol a ilerleme tir o ern-gelene ili isinin at l olma an a geli mi to lumlar i in e tart lma a a lanmas anca mo ernle me uram ile irli te m m n olmu tur elli le sos olo i ers e ti ten geli me sorununu a lama i ias n a olan a la mlar ir an an mo ernite ve gelene in hangi artlar a at hangi artlar a ir iri le rt e ilece ini tart m lar ir i er an an a gelene in geli me s reci n n e i engellerini ara t rma onusu a m lar r o ernitenin g r n te insanlar n ha at n ola la t ran ve aha m re eh lan te nolo i iri ime ar n an et ileri e ir ha li n lana m ve mo ernitenin ele tirilerin e temel no talar olmu tur t n n an n erin e u la m ol u u insan ha ve g rl leri gi i evrensel e erler mo erni m olara a lan r lan n a g r tara n an i isel arlara ve a g l to lum ve guru lar n men aatlerine hi met e en ara e erlere n t r lm t r u sonuca ne en olan e in ne ol u u erin e e ii irler ne s r le ilir a at ura a a lan tahlile g re unun en nemli ne eni mo erni min ger e li i aln ca ras onel ve ene sel olgularla s n rlamas ire selli i esas almas in ve manevi e erleri geri lana atmas r t n u hususlar en ini mer e e alan encil ve ragmatist ir insan mo elini orta a arm t r lece ahl e erler ve a onun a a ir ltun ahrett n o ernle me uram stan ul r nc el u “Charles Ta lor a o ernl n To lum l mler erg s re Ya nlar nt lar lara esele n ara mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri i a esi olan temel ha ve h rri etler i ilerin ve a se in ve g l guru lar n arlar na hi met e en ara e erlere n m t r u a netice e insanl a s m rge hare etlerini n a sava lar n atom om as n etni ve e onomi ter r ve evre ela etleri gi i ro lemleri getirmi tir u ne enle insanl ug n ren r ve il ar g etme si in t n insanlar u atan Y ce Yarat c n n t n insanl i in aratm ol u u nimet i ili ve g elli ler en ine t n insanlar n ararlanmas n he e e en a l ve ilimin verileri le irli te nebevî gelene in n an a nlanan eni ir me eni ete muhta t r a a slam ncesinin l ir e istemolo i alt a a sahi olmas hase i le mo ern ulus ulu emo rasi ulus evlet mo ernite ve s m rgecili gi i a m n sorunlar na ar a c ve onar c rol stlenme otansi eline sahi tir unlar sa ve olara s le ece olursa nceli le her es i in i eal riterleri olan ir slami n a g r ne este verme sonra at nce tarihin e orta a an evasa to lumsal ve e onomi e i melerle unlar n slam n as erin e i si asi ve entele t el et ileri a lam n a ci i olara hesa la ma ve niha olara a a a to lumlar n ve slam n as n a i e itim sisteminin gelene imi ve erli retim aali etlerimi a s n an normati hale getirilmesi gere ti i savunulma ta r o ernle me ro lemlerinin el i en slam n en isi ile ilgili e il ir slam si asi ailevi ve i isel mo ernle me e at a a ilir mo ern slam to lumunun elli le ini ihti a lar n et ili e il e ar la a ilir slam mo ernitenin a na olmasa a a a sa ar a er alanlarla ir ara a gele ilir nceleri slam n mo ernite ile a a en stri el to lumun gere lili leri le a a ma aca ncesi ha im i Niha etin e mo ernite to lumsal alan a evasa ir e i ime ar l gelme te ve mo ernle me a a n an n en rslan Hulus hla n vrensell lahi at a ltesi ergisi u- a rah m o ernl ve a s n an slam ve a slam nces o ern m stan ul stan ul Y nel Ya nlar ellah o ert N slam elene ve o ernle me ro lemler l mler erg s rnest ellner sl man To lum stan ul a alc Ya nev ellner sl man To lum n ara To lum mam sselam Yasin in Ne evi Y ntem else esin e nemli ger e i olma ta r olan ir realite ir o ernite i slamla t rma o ernite art g n m ncesi e va g ilmesi im ans at to lumunun en nemli elli i sahi ol u u emo rasi lt r n en gelme te ir emo rati ir to lum a o ulculu esast r i er ir i a e ile emo rasi o unlu u netme sanat r una in o ulculu a hil ir nca o ulcu to lum olaca i e t n ar alaman n am lara a r unlar at t rman n lece emo rasi i aratma a al man n elli le milli evletlerini olu turamam to lumlar i in tehli eleri orta a r in i leri ile n a i lerinin ir irin en a r lmas olara anla lan lai li hu u ve si aset anla n a herhangi ir ine a al e erler erine in ir elli ta ma an in se ler e erlere nem verme e lin e tan mlana ilir ai li in to lumsal lan a g lenen ans malar aras n a ilimsel al malar n teolo inin et isin en u a l nmas hu u ve ahla n inin n u un an urtulmas ve e itimin g rle mesi sa la ilir ai li ve lai a lar aha i a e a a emo rasiler e g r l r ve si asal otoritenin me rulu unu ine a an rmamas anlam na gelir at s m rgecili i ile e alan sl man to lumlar n erin e o unla t onu varl lar n s r re ilme a ms l lar n oruma ve a l elerini i galciler en urtarma olmu tur elli le ilim ve te nolo i alan a ta olma ere at n n a etti i ilerleme ve geli me lai lt r n st nl ve a a l a ula man n olu olara e erlen irilme e a lam t r ai li in a lma a a lamas la irli te sl m n as n a orta a an a a geli mi li i in u olun mu o sa aha a a alternati ollar n m enimsenmesi gere ti i tart malar ug n e evam etme te ir Modernizm-Modernite ve İslam ug n meri al sos ologlar n a at l ltun o ha egan slant r rman ere mo ernle me e ernle me uram ar ush Yaral l n stan ul et s Ya nlar e n os olo s stan ul aml ca Ya nlar ehmet l n os olo s Ter mler l stan ul a orta et Ya nlar mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri anl avram var r unlar an il i mo ernle menin vru al la ma ve a at l la ma ile e itle tirilmesi ir le ir g r e i me i in a na ve u ar c lar n sa ece vru a ve a at l milletler en gel i i il esine a an r sa mo ernle me es i ve eni ollar n ir sente i ir u se e le eni unsurlar n aruri olara at an gelmesi e leneme o ernle me e i inci hata mo ernle menin t n n n i i ol u u ncesi ir le ir anla tan m m a er almamal r o ernle me sa ece a al olanlar e il a at a n aman a at ma ac ve ararlar a orta a o a ilir o ernle me e nc anl ise mo ernle me s recinin te o utlu olara n lm olmas r sa mo ernle me te ir o utla l leme ir imsenin se ha at stan ar na sahi olmas ve a mo ern i im e gi inmesi onun aruri olara mo ern ve a mo ernle me olun a ol u u anlam na gelme Tersine le ir imse tamamen gelene sel ir imli i e ans ta ilir u a m an mo ernle me ir o unsurlar n ar l l et ile iminin ir r n r slam n as n n mo ern at la ar la mas ve u ar la man n ol u a u un s ren ser veni hala evam etme te ir slam n as sos oe onomi ol u u a ar si asi ve teolo i nler e e u ser veni a a ara hem ihin n as n a hem e rati ha atta eni urumlarla le me hatta ce elle me orun a alm t r Yeni urum hemen o u esimi ol u u gi i in erine al an ilim a amlar n ve ini tutum ve tav rlar olu turan esimleri e o un ir e il e et ilemi ve a a at a ve onun retti lerine ar ar l re e sler geli mi tir in olan n mo ernite le hesa la mas a rl l olara son l n slam ncesin e et in ir ere ve neme sahi tir at la ili ilerin nas l o lanaca n an mo ernite a lam n a slami avran n hangi staslara g re elirlenece ine a ar ir i i tart ma sl man entele t ellerin en nemli onular aras n a er alm t r ug n mo ernitenin i imlen irme e al t slam n as en i onumunu eni en g en ge irme onusun a a a teori ve rati t an l tan urtulma a hen a ar l g r nmeme te ir T r o an rhan e me- lt r ve os al lme stan ul T r n as ra t rmalar a a an r al o ernl ve n arl u u um ve r ma H s las n n tes n e uma m n m n arl lgusu em o um Te l ve a ereler stan ul ur an ra t rmalar a - mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma o ern ilimlerin mater alist se ler a i ili i ve insani artlara ili in a saml n a i in ise insana me enile tirici llah r a ve rahmetini a anma ar usu ile a lant urma ve insan n tut ular n n vah e ilmi tir ncesi a s e istemolo i olara insan n ir vi on an o sun ur ur an elli leri i in motivas on sa lama er n n gere sinimleri aras n a evi a am n tesine ta ma i in o erni m avram n n a sam na sl mi manalar ulma or ur sl m a o ru ve ha i at olan t n a lar n st n e ir r ca geli me ve ilerleme e a olan sl m te nolo i ve enili e ta ma a ire selli ler gelene ve imli leri i ne en itle lt r n ona lamama ta r (4) at ile slam l elerin e i mo ernite emalar t n le ir irin en a r elli te ir ra a tarihin sos al ger e li in o al sonucu olara eliren ir hare et i en i er l eler e ir et ilenme, ta lit etme sonucun a ir i mi a ul e i etmeme s nt s n n a an ir hare ettir at n n en isi o ru an ve ola l ir i im e en i mo erni mini i e a atma ta r t n nesiller enile me ile slah i eal olara ger e le tirme le en ilerini sorumlu g rmeli irler slam inin e g r len u eni en orumlama at a i in e re orm e lin e alg lanama n inin esas temelleri hi ir e il e e i tirilmemi tir a ece tarihte a anan a anl tecr eler a lanm t r lasi nem ih a hare etleri le ili ili olara geli en slam mo erni minin at tesiri le olu tu unu savunma ger e li e u gun e il ir slam mo erni mi ncesi nesans tan eri n evi anla slami e erlerle a ml olara ger e le me en ola lar ilerleme-geli me sa ma g rl enile me ve ilimsel a la m he e e en slam mo erni mi m olara ur an g r r ur an n g ncel ir e il e orumlanmas la ro lemlerimi in gi erilece ine inan r o erni min ger e le mesi ve reselle me insan aln l a ve g vensi li e o ru g t rme te ir s i to lumlar a insanlar mensu i etlerinin oru uculu u n ahsen e ran al n Ne e e en et stan ul ah a Ya nlar aga er u e r o ern a a lema stan ul Ya nc l ren ece ro r ehmet n a g re T r To lumunun o ernle mes st amet - mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri alt n a en ilerini aha g ven e hisse i orlar sl m unun uurun a olara geli me i ur urma an i i i aln l a ve g vensi li e rme en mensu i et uurunu ert i ve er i et i tehli elere maru ra ma an irli teli i cemaat ruhunu ve ar e li i evam ettirme ten va ge me i unun i in si asi sorumlulu lar a le i e mi te at a a mo ernite o tu gelece te olaca n n garantisi e o tur Her nem e slam e itli me an o u u larla ar la m ve a lc mlerle unlara ar l vermi tir o ernite nin evren emas n a Tanr o tur u a ma- ilgisi onlara ha at g r lme i i im e e i tirece aletler ma ineler ve me ani malar icat etme le irli te eni silahlar eni sava aletleri a ma im n a ver i ve o ernitenin aras i i n a sava orta a t n mo ernitenin h imi et uram n a g l olan n ha atta almas var o ernite en isin en a a ir me rui et mercii a ul etme asitle tirici ir i a e ile o ernite e ve mo ern insana slam n mesa n le ras onel ani sistemli ve tarihsel ger e lere u gun olara ta im etmelisini i inlenilsin n o ernitenin orta a o u u sorunlar ut erest slam ncesi to lumunun orta a ar sorunlar ile en erli g sterir slam n u a tamamen e i tir i ini tarihsel ve sos olo i olara orta a o ama san ug n n a as na slam n ug n i in e alternati ol u unu is at e eme sini o ernitenin le ir er i esinli le o tur o ernite nas l ir insan nas l ir to lum nas l ir si asi a nas l ir i tisa i a nas l ir hu u i a sorular n sorar en ini ir en i e e sahi e il ir o ernite ir a an a rsatt r un aman r ura an olan ihnimi e ir o et isi a m ve i i nme e sev etmi tir slam tarihsel ers e ti en a l n a a ama e illerini tan mla aca ve et ili i im e i a e e ece ara lar reten ir i i i imsel avram terim ve n a g r lerini i erme te ir aha geni ir ers e ti ten a l n a ise insanlar slam n s r ir in e il t nc l ir a am i imi ol u unu s le ece ler ir nca u i ia a am n her an n n vahi tara n an s re li ve e i me i im e enlenece i anlam na gelme ir a am i imi e en Yumn slam n os olo it i l r os olog olara Tecr es stan ul Ya nlar Yorumu, stan ul rle Ya nc l a lur ahman slam ve o ern m - a lur ahman mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma olara slam insan a am n n her an na ar l reh er olma i ias n a r ncesi gelen avran lar i in ir slam ir ha at sturu olara a ul etme le sl manlar H uhammet aman n a e e ve e ine e a a an insanlar n mevcut te nolo ilerini ullanma orunlulu unu astetme ler Ho gson a g re mo ernite nce slam to lumun a orta a m olsa mo ern to lumun e itli i ve o mo olit e ilimleri aha se ir e e olur u at l tecr e e a l ulus evletin o as i erisin e var olma erine mo ern n a st e ir ulema ve se ir insel hu u un hima esi alt n a e itli i evrensel ir evlet tara n an ara teri e e ilmi olaca t rta a n sonun a rt o ur a ar n a u garl var ve unlar an aln ca slam n mo ern n a a sana i ncesi inanc n oru a il i i g r lme te ir ir mmet ve sa lam ir gelene i a sa an ci i ir in olara aln ca slam a a ta alma s r rme te ir slam temel si asal tercihleri a m n an salt emo rati teo rati ve a totaliter olmas m m n olma n an i ti ar sorununu si aseti genel ir to lum ro esinin o al ir ar as urumun a ele alara e ilir alt emo rasi ile ast e ilen rensi te emo rati e erler e il a t el u gulama a i mo ern sorunlar ar s n a ir t r aresi li e en ug n emo rati e iller ir ahi a na l ir in olara slam n on an ga r staslarla ele al nmas n n ani nce mer e ine vah i alan staslarla e erlen irilmemesinin ve on an isti a e e ilmemesinin slam ncenin slam li ini e ele i i n lme te ir ro lemlerin m nceli le onlar sorunsalla t rma ta atma ta r g n ir meto olo i olma an sorunsalla t rman n m m n olma aca unun a mo ern al larla ger e le eme ece i ne s r lme te ir in ile mo erni m u la ama ir a a sahi tir o erni m inin t g r n evile me i urumsalla t rm t r ilgi i utsal re erans n an o ar a la ellner sl man To lum ula l n ve aset stan ul n l ta ev eriati l e en et ve o ern m stan ul Yen amanlar Ya nlar mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri a al ilgi urgulamas a m t r ola s la mo erni m a na gere i ini ilgi i lam t r in mahremi eti te vi e er en mo erni m alen a ama ve i a erine urulmu tur inin isra e i ini mo erni m ihti a olara g stermi tir o erni m ire selli i savunan ilahi re eranslar g ar e en ire cili i getirmi tir inin ise ire sel n olma la era er to lumsal n aha o n lana ma ta r in sos al ir a ant sunar en mo erni m ini i isel inan alan na e me te ir o erni min getir i i se lerli mutla ir in gerileme olmasa a ire ci ir ahla n o u s recini olu turmu tur ai li ile a l g rle tirilmi in s n rlan r lm t r o erni min sava a t gelene e ar uru enili tara tarl a ma erine gelene in sa lam a s na aslan gelece e air ih a aali etlerin e ulunma ta sa nca o tur in o al e i im sunan aman n a s na u umlu ur anca u e i im o al a n an o ar l orlama ir e e n m se ona u um sa lama orunlulu u o tur slam n n oru u onu a a a a slam a u gun hale getirme m m n r Modernite ve İslam ya da Moderniteyi İslamlaştırma slam mo erni e etme ve a o ernite i slamla t rma gi i i a elere a l getirilmeli ir Yaln ir a am i imi ve a g r nt le mo ern olunma at mo ernite e orlu tarihi iri imi le ula m t r u tarihi tecr e s reci a n aman a s re lili e i im e amanl l ve art amanl l halin e varolmu tur u gerginli in me ana getir i i mo ernite ne o ma ne e o rusal ir s re e lin e ir at n n g c u gerginli in aratt u ar c an gelme te ir ve u a ihninin he arat c almas n sa lam t r o ernitenin geli me i sa la an ener isi insan ilerleten ilginin e i ruhu arat c ve a ma g c sl man to lumlar a ilin haline gelmi mi ir o ernitenin sonu lar her alan a te ni geli me olara a ul e ilmeli ir anca to lumu eni ir Cahiliye e s r le en at n n sa n et isin en orunma gere me te ir u ta i olara in ha at sos al ha at anca ir e si aset alan n ilgilen irme te ir htt a seco an com tr mo ern m n-cag as- slam- usunces ne-et s Tal i ohame e ion un usulman Contem orain Casa lanca ennec itions e mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi Ha reti e gam er ir to lumun si asi ve in li eri olmu tur anca il rt h le a-i ra i in H u e ir mer sman ve li h l a lan ir Ümmeti netmi ler ir hal e ne en at an esinlenilmi netim ve organi as on e illeri a ul e ilsin ve ne en ti i slam olan şura onse tine nere slam miras n an al nmas n (3) mam sselam Yasin emo rasi en ahsetme erine ani hal n netimi st otorite olma an hal n en ini netmesi anlam na gelen isti are ani insanlar n e i tirme ha na sahi olma lar ah i tat i i in orum a a tas on ve anla a as anlam na gelen Şura terimini ullanma tercih etme te ir sl manlar n emo rasi sinin u Şura ol u unu ve llar sonun a s onusu olan emo rati ge i in ur an Yasas an a r t r lama aca n a lama ta r İslamcılar ise laik demokratlara, Müslüman toplumlara empoze edilmeye çalışılan demokrasi oyununun kuralının Kur’an Yasası’yla desteklenmedikçe hiçbir zaman kök salamayacağını anlatmakta ciddi zorluklar yaşamktadırlar. İçimizdeki ve ‘büsbütün Müslüman’ olan laiklere Batı demokrasisinin, doğuşuna ve gelişimine şahit olmuş tarihi sürecin dışında tutulamayacağı nasıl anlatılabilir? Şimdiye kadar beklemede olan şuranın Kur’an kontekstinden soyutlanamayacağı onlara hangi dilde anlatılmalıdır? Şura suresinde, siyasi olan sosyalden ayrıştırılamaz ve dini bütünleyicidir; iktidar alanının ve organizasyonunun dinî tutumlardan ayrılmasını isteyen laiklik saçmalığı neredendir emo rasi i Yahu iler n a hal lar n an ne ret etmeleri en i r lar la gurur u malar servetlerini a alar la a la ma istememeleri ve i er milletleri ha ir g rmeleri se e i le a ama a mah m ol u lar getto an arm lar r emo rasi e onlar n gettolar a inlerce l r e olanm o unla t r lm ve llanm olan ehirlerini i er milletlerin lt r gelene ve si aset hav alar n a tam ir g rl le erite ilece leri geni to lumlara malar n sa lam t r u i ert ean amais Yassine usselam Yass ne slamiser la Yas n usselam e n ai Cess ren re l ri ue slamiser la o ernit , Casa lanca l o ernit nnetullah stan ul n l Ya nlar aris o itions arthala m ressions mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri ater ali m e erleri le ol urulmu asr n ilinin s lemlerimi e h im olmas n istemi oru u no ta a ir ne e uru Yahu i erri Yahu i om losu Yahu i in rc l ve Yahu i e tanl gi i onular i ler en ihin ve al imi e ula m olmas muhtemel tne ve e to lar n sil eleme a a l ve mo ernite i lerin en urtulma isti oru e mi te ir H risti an manev olara e ar na a lan r u i t nl a ai li o mu tur ai li me he i ir anal la her evir ve lge e giren n ilise e ma olara ise nemin an in ile evleti ir irin en a ran ve a r i e atoli H risti anl a Yahu ili in en ge mi tir Modernizm Karşısında İslam mam sselam Yasin i in at emo rasi si aha i a e ur an n temelci ir orumlamas n an me ana gelmi a am ve netim urallar n n u gulanmas n n u gun olaca slam me eni etine anca arar verece tir i er an an insi li lai li i ale ti mater ali m a a nas onal sos ali m avi esin en hare etle tarihimi i ras onel o itivist mant la ele tirme e sl manlar n tarihini vahi n vvet llah a ve ahiret g n ne iman gi i e erler en so utla ara orumlama he e e en ir a a r Ha l ihni etli rans n altm sene nce i orumlar na at lm oru ira at me eni etinin et ilerini g r ve u amana a ar gere at me eni etinin ve gere se aral s evam e en mis onerli aali etlerin en o e ti al r a at lan as erlerin simalar ar l ve ullan lan ntemler e itli olsa a a lan o eras on te tir st n ve arla silahl ve engin me eni eti le sal rgan tutum i le en at ruhu a n la aha nce il ha l se erini a latan a a n n onu mas n a elli lerini o u u umu em er alist ha l ruhtur ater alist ar sist lai ve insi i ahi e else esi sl m a ne ret u an em er alist urumlar isvesi le Yahu i H risti an inin en a as e il ir u urumlara tarihin ir nemin e ransa ngiltere Hollan a ve s an a enmi ti ug n e a n isimler alt n a evam etme te ir i e ar aha a la Yas n Yas n Yas n nnetullah nnetullah nnetullah mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi i oni m anl s ve aha sert ir i ti arla or ac l a o un e irme a l a mah m etme ve or utma gi i ntemler ullanma ta rlar unlar i t nl a lar r ir n le Yahu ilerle orta lere sahi i onistle mi ir a r ununla meri a irle i evletleri ni aste i orum i er n le at mac else enin Yahu i urucusu ar s anal la i onistle en ir a r ar sist else e mater alist at me eni eti ervan n n hem ervan a ve hi met isi hem e lanla c s ve u gula c s onumun a r is onerli te ilatlar sa ece onun i ini a m lar r ve a ma a a evam etme te irler i im u un va eli avam ile sa va eli acil he e erimi in a ar l olmas manlar n om lolar na ve m te e ir g lerin tu a lar na ra men en imi i e i tirmemi e a l r en imi i e i tirmemi arametrelerimi i enileme sl m ve l sl m ve at sl m ve emo rasi sl m ve u ve a u gi i mev ular n else esini a ma i in orum tart malar na girme e il ir Teori tart malar n verimli u an hare etlerini te vi e ici ve geni a a s na sahi orumlara emin ha rla an la r lar i in e ir nemi ulunsa a en imi i e i tirmemi rati ir mesele ir man n al ler e erinle mesi m minlerin l ahl e erlerinin ihsan sai la se er er olmas cihat hen e in e llah n as erlerinin lt rel ma a l ir e itim erine u gulamal ir e itimle e itilmesi meselesi ir emo rasi u gulama a i else e ve sistemlerinin otur u u elli tir nlar i im i in ela et ve man r anca en i i lerin e ir irlerini ontrol e erler ve ulm nlerler Y netimi a la rlar ve o ulculu else esine sahi tirler a alar n n g r lerine sa g u ar ir ve ele tiri g rl ne sahi tirler ve netici as s n an u a t rlar ralar n a anun h imi eti var r Churchill er i emo rasi en arars sistem ir emo rasinin s n rlar n ve ararlar n ili orlar a at ula a il i leri en i i sistem e o ur i ler genelli le i er i i g elli leri i ate alma an emo rasi i ele tiriri emo rasinin en i i n g r ar l l lar n ir sisteme a lamas ve isti rar sa lamas r n t tara ise sistem olara e eri ir anuna a anmas r arlamento se imleri ve re eran um son s ve mutla otorite i temsil e er at l lar ne Yas n Yas n nnetullah nnetullah mam ussel m Yasin in Ne ev Y ntem Teorisine llah n asas n tan rlar ne e na sa g re e i im nlam ro lemleri ve eseleleri u arlar ar sist else e e g re to lumlar s n a r m n an a na lanan ul m uvalar r i u te e g n m e ger e insanl avi esin en sa ece istih a na ar la a ge i or ve i oru i sl m a s n a r m o tur vet sl m insanlar aras n a e ici ir s n n ulunmas n enimseme a eci ar sist ve Yahu i tarih orumu at mac mler sunan e si ir orum ur ug n us a a evrim en etmi l sonra om nistler ar si m en va ge i orlar s n a r m na ar u u lar ole ti ir e le ur u lar n an n en g l ve u retli evletini ra li erali m ve emo rasi en ram alma isti orlar mam sselam Yasin a a slam ncesin e o ernite i slamla t rma avram n n teoris enlerin en irisi ol u u o ru ur l ette a aca o ernite i slamla t rma avram erin e urursa anlams olara e erlen irile ilir anca a n an incelen i in e Modernite’nin Eleştirisi n e ve a r l lar n a a e ilme te ir e h Yasin e mo ernite i slamla t rma avram her e en nce moderniteyi, postmoderniteyi, modernist ideolojiyi, moderniteleri vs nme i in ullan lm t r elli le başka olan ir gelene ten v nen s lem ve re eranslar tan mama i in mo ernite avram ve ve a mo ern olma gere lili i nin hat rlan ir er eve e u nce gere li ve a n lma g r lm t r u te e s İmam Adüsselam Yasin e nemimi e ah in ani ne evi mesa hem ur an hem e gam er mo eli onumu ha n a aha genel ir nce a s n a a e ilmi tir er e ten İmam Abdüsselam Yasin i in genelli le mo ern insan tara n an ar ai m ve o u lu sem ol olara alg lanan ahi mo ernitenin a r l lar na are ola ilir anca unun i in ncesin e ‘ mod ernitenin ne olup olmadığı n lmeli o ernite i slamla t rma ita n n il l m n n a l Modernite nedir ir ve e istemolo i s n rlar avranmal r mam sselam Yasin ir o lar gi i İslami bir perspektifte mode rnitenin sa malar n temi leme i onu eterli lerin en urtarma vs isti or u Yas n Yas n nnetullah nnetullah mam sselam Yasin in Ne evi Y ntem else esin e o ernite ha n a u bir modernite ara n a a olma ta o ernite i slamla t rma ncesi nce e mam sselam Yasin başka olan a a slam ncesinin a mlar n a t m le o ernite i slamla t rma ita n a İmam Abdüsselam Yasin evrensel ar la eni en a urma rsat n n slam o sa tu an ol u unu hat rlatma ta r İmam Abdüsselam Yasin’e göre ‘siyasi-ekonomik tehdit’ olarak adlandırdığı küreselleşmenin zararlarından korunmak için, bu tehlike sadece enerjilerin birleşmesiyle önlenebilir. Tahri atlara ar orunma i in en sa aman a u a ar e mi ir hal n eni en se er er olmas n sa lama o hassas ir g rev ir ve a ara ilmenin te olu mam sselam Yasin e g re hal as l ener i a na slam ile a na t rma t r lama an u a to lumun t m atmanlar la a laca slami ir a t otansi elleri ve l enin i i ni etlilerini e erlen irme sorunu u usu ece tir o sa tu an t n surlar ele ge irece ve imse i unun n a ra ma aca t r mam sselam Yasin in ita n n ni et i slam n gelece ini nme tir at mo elini insan geli imi i in tehli eli olara g steren mam sselam Yasin at n n su orta olara lo al otorite i e a n o e e n t rme isteme le su lama ta r mam sselam Yasin ita Moderniteyi İslamlaştırma a elli le a la m erin e srar etme te ir Allah’a dönüş, Allah’ın Şahit ve Kefil olarak alınacağı toplumlarımızın bileşenleri arasında bir anlaşma, bugün değersizleştirilmiş ve tedavülden kaldırılmış ahlaki ve toplumsal faziletlerin (dürüstlük, dayanışma, güven, samimiyet, iyi yapılmış iş, verilen söz, adalet) çiçek açmasını sağlayacaktır. Bir hukuk Devleti’nde Adalet ve herkesin hak garantisi sosyal istikrarın iki şartıdır. İnançlı toplum asgari hayati adaleti garantilemelidir ki kimse yaralanmasın ve herkes güvende olduğunu bilerek ortak çabaya katılsın. Dışarıdan bize uygulanan adaletsizlikler sadece kendimize yaptığımız adaletsizliklerin hak ettiği cezadır ora i Chemse oha a oi Nue aris on etit iteur mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri mam sselam Yasin le evam e i or ilk şartı adalet olan bağlılık yeminiyle Allah’a bağlı olan inananlara yapılan tavsiyeler daha kesindir. Nahl suresi, inananlara gereken ibadetin ayrılmaz parçası olan tam bir sosyal ahlakın tavsiye ve usulünü kapsamaktadır. Sadece sosyal alanın dinle hiçbir alakasının olmadığını açıklayanı isteyen laisizm ancak şu iki ayetle en iyi yalanlanabilir: “Şüphesiz Allah adaleti, iyilik yapmayı, yakınlara yardım etmeyi emreder; hayâsızlığı, fenalık ve azgınlığı da yasaklar. O, düşünüp tutasınız diye size öğüt veriyor. Antlaşma yaptığınız zaman, Allah’a karşı verdiğiniz sözü yerine getirin. Allah’ı kendinize kefil kılarak pekiştirdikten sonra yeminlerinizi bozmayın. Şüphesiz Allah, yaptıklarınızı bilir ug ne a ar sl m tarihi o unca orta a an al ant lar a r l e ilimleri tne cere anlar n Cahiliye ann Cahiliye h m Cahiliye a -sa l ve Cahiliye taassu unu i eren asa i et l s ne vura iliri aman g r r i asa i et a a a sl m g lenmi tir sa i et g len i e sl m gerilemi tir unun i in ug n atei m ile lai li aras n a i a na ma a i aret etmemi eterli ir u i i e ilim Cahiliye taassu u ur unlar n sl m n erine ara netim oltu una oturmalar Cahiliye nin g lenmesine rne tir a tan eri i i lt r aras n a e i tiril i i i im to lumlar m a ol u u gi i a anc ir l e e na le ilmi emo rasi salma re e i or ve ne t renle im alanm onur o u ne e aceleci re ormlar ve a lmas at l teoris enlere emanet e ilmi t ler hi ir e e olmas n sa la ama u ithal g reler onu sa ece u a lar n n ucu la ve san i i i o s ler ger e i gi le e ilirmi gi i a r t etilen eti -s c olan m hlet onlar n a eri o i olara t etilme e ara an ir slogan olara g ren ir n a a emo rasi it isini enile ilir ve sa l l lma a g s olara orta a ma ta r aman a ve me n a emo rasi s c n n t rere ve emo rasi ile şura aras n a aralelli olu turma a al r en a lan en ine ait olma an ir i lim e l m esin ir u u a a ge irme tir anca i im i in emo rasi rose rleri ir renme o ulu ola ilece en ir emo rasi sahteli ini i e tahta ara ilme i in şura elime ve avram n mo ern emo rasi le Yasin slamiser la o ernit , Yasin nnetullah - mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi ar la t rara ta i tutul u u i lim e i i li i gi i ge ici ana roni m e ir ar l ve elirsi li gettosuna şurayı s rmenin esin ollar r emo rasi aln ca rose r ve lai li le ir aran n i i olmasalar retim o ulu ola ilir i e i emo rasi somut sonu lar alma ve i ti ar n at ma urumlar n netme i he e e en ir rose re in irgene ilir mi eli mi mo ernite ve netim sistemi ha n a ele tirmenlerin s le i leri u ur lah men eli genel il e olan şura resmi i ereni ahla ve manev o utunun muhtevas n r ma an emo rati ormlara o un e e ilir mi a a ir e i le arat laca ve mo ern ir to lumun ihti a lar na a a te e ilece slam netim sistemi ilah ilham n o ma an ve e lin gere lili lerin en ola n en va ge me en emo rasi en i ti ar n a ural netici ve urumsal metotlar n n ala ilir mi emo rati s recin emo rasi en i evin e a l ol u u aman on si onel ve et ili ger e li i in r e ileme ir geli mi to lumlar a a lan ele tiriler ne olursa olsun amu olgusunu al t rman n en a t ntemi olara alma a evam etme te ir t o ulu ir a nt n n etra na i ilen g el ir it gi i o u ve a lama olan u g s emo rasinin erine lerinin g nl ve insanlar n t nl i i olan r c l a ve a a te e ilememi ir rose r n ne en olaca e ormas onlara ar oru u u ger e ir şuranın urulmas n tale e i oru emo rasinin inanc m a ters mesin en or ma an ala ilece imi ara lar na gelince emo rasinin temel rensi a t g ler a r l hi ir slam u ru la at mama ta r a e g rl en nemli emo rati urumlar n an iri ir ai re imler alt na at ran ve arantina a alan enetim en urtulmu ir slam as n her emo rati as n n si as ve ilgi rol ne ilaveten e itim ahla ve manevi on si onu a g rmeli ir Yasin slamiser la Yasin slamiser la o ernit , o ernit , - mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri mam sselam Yasin e g re ha at n anlam n ve Yarat c n n varl n ilme il insan ha r n i er t m ha lar u ire etra n a nme te ir u en to lum i in e inan in r a ul e ileme ir Her es en i ire sel inan s l gettosuna e ilme te ser esttir mam sselam Yasin engi is onun ir sl man ica olma n n ve vic an a a n n a slam a a ul e ilme i inin alt n i me te ir i aisite nin to lum me an n a inan tan nme i ha rma ha n istemesinin to lumun temellerini sarsaca n i a e etme te ir mam sselam Yasin e g re en nemli sorunlar aras n a slam evriminin cahiliye u gulamalar na son verece ini sl man to lumunun t m l mlerinin o sunlu ve e a rl a la m n n e it ir e il e gere tirece ini a ule i i ha rlanmas i in to lumun e itiminin ol u u unutulmamal r rt insanlar gelece slam evlet in ha ati ihti a lar ir sihirli u u la ar la a ilece ine inan r lmamal r n aman a acilen sl manlara o n arg getiren o u lu ve isi linsi li e me an o umal r mam sselam Yasin sl manlar n cahiliye’den a r lma a al r en t m u manl alanlar n an ve iri mi insan ilgeli in en renme g revini g en a rmamalar gere ti ini hat rlatma ta r sacas mo ernitenin slamla t r lmas slam n as n n ilim alan na ve ilim ve te nolo i geli imi onusuna eti mesi gere ece tir ararl sonu lar na atlanma a evam etti i o nl o u lu tarihi le u la ma an ir te his a mas ir e slam n o a ve insanla s r rmesini tavsi e etti i ili i normlar na entele t el ve te ni ilim ntemlerini a a te e ere ir slam gelece i icat etme i in se er er olmas gere me te ir slam n as insan ve ma i a na lar la m emmel ir se er erli olu la slam n manev ve ahla e erlerini oru ara ir a il e onomi sistem neticileri hal tara n an se ilmi ve samimi olara hi metin e olan ir si asi i ti ar urma a araca t r Cahili n u an anserin n n a nmas t l n n en s lmesi ve i onist s m rgecili inin arar n n silinmesi i in mam sselam Yasin in ner i i m hal n ger e arlar n n insanl n urtar c s ve ar e slam avas n n savunucular tara n an uvvetle u n e al t r lan g l ir hare eti orta a arma olgusun a atma ta r mam sselam Yasin e itli ve ar e li onusun a slam o trininin mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi a alet ve in a erine a an n anlatma ta r e ru ir i ti ar n et inli inin ve to lumsal g lerin erin ir a lanma tara n an ser est ra lmas n n insan n iman ve ameli salih e geli e ilmesi i in gere li olan i i art olu tur u unu elirtme te ir mam sselam Yasin e gam er nemin e i il slam to lumunun i leme e lini u a an tan mlama ta r si asi a lanma rahatt sivil e ir e a n e itimi alm her esin ilgisi hilin e en ini is atlam a n ehir e a a an ve a ir ava i in a n a a a at lan ol ar a a lar n an olu ma ta emmel organi as onu ve il to lumun e a slam to lumu emo rati urumlara sahi ir slam evlet e lin e a lan r l n a a ar s olaca n savunma ta r le ir ela etin n ne ge me i in mam sselam Yasin in arl ve ahla st nl usursu olan ir elitin slam to lumlar n n eni en a lanmas n sa lamas n nerme te ir u elit a n aman a arga a a ar m ca ele i ve il slam to lumu mo eline g re slam evleti ile e itim ve retim sisteminin organi as onunu stlenmeli ir t ili ir e il e netilen evrimci slam evleti mam sselam Yasin e g re tasarru e itiminin ilerlemesini te vi ve oruma i in entele t el ve si asi ir alan a lmal r u to lumun elerinin ar l l verece leri tler sa lam ve sa olmal r en ini ontrol a nlanma ve i ili in ararl ve a n o ulu ur a ti sevgi sos oe onomi s n ar astlar ve i ti ar ta mlar olara a emeli a lar a st ste gele ilece ar e e ir to lumun orta a n n ahla o ulu ur Modern insanlar ancak nadiren ve bazen varoluş kaygısı duyarlar, zamanı öldürmek ve mutlak düşman ölümün beklediği bir yaşam trajedisini unutmaya da kendilerini canla başla verirler. Zamanın kontrolünün kaybı, ‘zaman Kıtlığı’na ve ‘zamanı yaşama’ zorluğuna çare bulamadan bu toplumların aydın eleştirmenlerinin kötü bulduğu modern toplumların yapısındaki büyük çatlaklardan biridir ia hat hassim tat e roit et la onne ouvernance elon la Th orie e tho e ro h ti ue u ro esseur essalam Yassine l- u temer el- vvel Ne ari e el- inh c en-Ne evi stan ul Yassine Con erences - ral Yasin slamiser la o ernit , mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri mam sselam Yasin iman e leme n t n e orulma an i i amel i leme e al i ir at l m iste rsat ara ima e en ir esinli olara a lama ta r eriat olara a lan r lan slam hu u u llah a ta i ulun u mas gere en ir ol isi linli ir al ma ir ha at i imi ir ire sel ve to lumsal ha at n normati alan n t n n at e en ir ol ur eriat n u tan m islamo o lar n eriatla a lant lan r lar ul m ve atliam ima n lama ta r ur an ve s nnet eriat n temel a na lar n olu turma ta r mam sselam Yasin sünneti en se no tas na a ar umu a insan olara nitele i i ir avran i gisini ve olumlu ir urtulu ara n retere insanlara olu g steren H e gam er in e itim ve u gulamas la tan mlama ta r mam sselam Yasin eni en eriat n ce a n ne a la ma ta ve ce a ruhunun su un ce alan r l ve urtta lar na garanti etti i ha a ar va i e a mas n a gere tir i i ir to lum i in e sos al ar n ir este er evesin e a e ilmesi gere ti ini elirtme te ir eriat n ce a o utuna islamo o lar n ve a re imlerin a la lar nemi relativi e etme i in mam sselam Yasin eriat n ana a na olan ur an n su u nleme enlemelerine anca on arg anla ma l tan ahse en sa ece otu a ete er ver i ini anlatma ta r ur an n i er a etlerine g re u a etlerin sa s n n s n rl ol u unu vurgulama gere ir mam sselam Yasin e g re utsal ita metinlerinin temelinin reh erli etra n a n ve a insan n a i ile olan ili isi le ve sonsu mutlulu u ha etme i in ura a i tenli le a mas gere en i i amellerle ala al onular ele al anlam na gelir mam sselam Yasin insan n llah ile ili isine g re sos al ili ilerin ar ve sava urumlar n n m l i et l m n n an n a ahla i i tisa i si asi ve ailevi il eler t n n n ir ho g r ve ha ata sa g ruhu i in e ele al n n savunma ta r lece onlars a c hi ir al man n m m n olma to lumsal en ve ar n sa lanmas i in ha ati he e er olan ha at a l ve m l i eti oruma ihti ac erin e srar e en mam sselam Yasin in e imi le u u ma l ve ne ret e il a ve a to lumsal ha at n ia hat l- u temer - mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi slam enleme o ullar r lece slam hu u u hu ur ve ilah enlemesinin orunmas na a anan a t r mlar ng rm t r anun mam sselam Yasin ir hu u evletin e en ve ar n s r r lmesi onusun a insan arg u gulamas o ullar ile en ve ar n inan l to lum a h m s rmesini a ahatlerin ce alan r lmas n ve ar l r le enleri et isi l nmas n iste en llah n anununun u gulanmas o ullar n ar la t rma ta r ununla irli te mam sselam Yasin insan arg i et ve orla c l te eline alan ir g c n orlamas la a at lan ir hu u olur en sl man to lumu a lan vahi ha i atini temel il e olara al l e llah n anununun o as n n insan arg n n in en ar l ol u unu elirtme te ir mam sselam Yasin slam hu u unun artlar n n ger e ten ur an ve nnette elirtilen temel il eler ol u unu savunma ta r anca sos al i tisa i ve si asi a am a r nt s n a sama lar g n ne al n n a sl man asa o ucu anunu u gulama a o ma ve e i en o ullara u umlu hale getirme i in ire sel asal a a s re lerini ullanmas gere me te ir u a sl man hu u unun slam hu u unun inceli lerini ilmesini ve gere ti in e asal a alar i leme e ilmesini gere tirme te ir Hu u evleti i i netimi este leme te ir anca genel olara cehalet ve i etin sonucu olan ir t netim urumun a geli eme Vizyonumuz kendimizi sıkışmış hissettiğimiz Ulus-devlet sınırlarında kalmamaktadır, çünkü tek varlık halinde Müslüman halkların birliği Nihai hedefimizdir ve Ümmetin yeniden birleşimi Bizim görevimizdir u i i avram anali etme i in mam sselam Yasin ur an a a vurma ta r ve ur an a rt e te rarlanm ra a ir terim olan ve inan s l t - netimi a nlar n a a lanmas n ve cahili a ilecili ine i etli nl nama i in ullan lm olan cahiliye avram n n anlam n ans tt lar n n alt n i me te ir ia hat l- u temer Yasin, slamiser la o ernit , ia hat l- u temer mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri mam sselam Yasin her nemin en i a ilecili inan s l t netim se e si li ve a aletsi li e li ol u unu a lama ta r nsan n ne en var ol u unu ilme i i sl man ve a sl man olma an to lumlar n t netil i i anla ma l lar n a alet ruhu erine i g sel i et rt leri le mlen i i her er e cahiliye ol u unun alt n i me te ir Cehalet ur an n retti i ve il fıtratın en o al e il e alg la ilime ar ma ta r ve mam sselam Yasin e g re nceli le tesa en ve a o una ura a olma m i e il irme ten i arettir onra i e Ha at m u atan ve a t lar m an hesa verme ve e e i en llen irilme ve a ce alan r lma ere o umumu an n a a i u ge ici varolu tan mr m n onuna e i imi e a ar era erimi e olan ilgi i il irme te ir Ni etimi emo rasi s recini a ma e il ir ura a i im i in emo rasinin o u tan en inin olma an herhangi ir mutla eti ra t n en isinin en ar l olan her t r eti e man ol u unu elirtme eterli olaca t r emo rati tolerans n emo rati o ulculu un vs ar as n a gi lenen u ra i al inhisarc l te elcili mono oli m e s l ivi m emo rasi i en ine ar n ren ve en i eti temelini o etme e iten l r c ir me ani ma r l eler a e en ve sa ma a olan emo rati mo ernite art sa ece i le en ve sonu verene ha tan r emo rasinin i leme tar uhumu u a ettirme en ve ahla i lerinin t enmemesini sa lama i in ir a ha i at r nt s ara an geli mi mo ern to lumlar n ol u lar no ta a i i rme en i im i ti ar netme ihti ac m ceva la a ilir mi mam sselam Yasin onun g n e i etsi li il esini savunma ta r unun an hi nin in en ar l ol u unu elirtme i etsi li rne ini verere a ilev ta mo eline a anma ta r ia hat l- u temer Yasin slamiser la o ernit , ia hat l- u temer - slam hu u unun ir il esi olan an n a slam n i etsi li inin te ir n l o unca a aletle nl a ar sava an e gam er mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi Şura emo rasi mi in a r n ll ve a orla utulmu ve a lar n n lt rel meta oli mas n n en i temeli olaca a ar asimile e ilmi ir lai lt r tara n an a anc la m ve an r lm ihinler e anla la ilme i in neler a lma nlar i in ai m re ata at ta ulunma an herhangi ir ir herhangi ir avram rahats e inler tara n an salg lanan asit ir sa mal olaca a ar r u urum a aha a la a lama e ler en elli le inan la celen ir ortama at l lai emo rasi i erle tirme ten va ge mi ene im giri imlerinin arars l n g stermesini e ler en şura i im emo rasimi ir Ya g n lai mo ernite tara n an sinsice at l la ma te e s n n s r er esini aralama i in neler a lma aten etimolo i olara emo rasi ve şura’ terimlerinin ra i al ar l l lar a ir e il e g e ar ma ta r s ras la hal ve i ti ar anlam na gelen dêmos ve kratos emo rasi nin i i unan leri ir o hal e emo rasi etimolo i olara hal n i ti ar anlam na gelme te ir ani hal n temsilcileri se ilmi lerin egemenli ha herhangi ir st otorite e an ma an u gun g r leri e il e asamalar r Şura ve emo rasinin her iri en olara ar l a na a a l r unanca ir elime ve u gulama olan emo rasinin tarihi s reci şuran n in en tamamen ar l r l inin temeli agan tina a a lar ve lai ateist ve ahla s ir u gulama olara geli mi mo ern to lumlar a iter en i incisi in ar e ine en a lar ve a la on rt as r o unca ge erlili i almam ir anun olur Şura u gulama i in ura a a ar a erine o un e mi ve lt r nleri hil i erlerinin r nlerini t etme orun a olmu sl man hal lar slam hu u unun normati il elerini enimseme i in ithal mo ern stan artlara u sal leli o un uru un an sil inmeli ir i e i tat rl n al e il al tsal hali eli ten en son ilerici re imlere e i mi tir mevcut as se im am an alar arnaval na ra men lai si asi evrenin art a arla ama ir a o meti emo rasi a na u gulanma ta r Cehalet o uma a ma Yasin slamiser la o ernit , mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri ilmeme ve se aletin a rl alt n a e il i in en a lanan emo rasi i imse sorgulama a cesaret etmi or a hal atlan or ve susu or sivil to lum onunun va esi olma an emo rati le me en hesa soram or emo rati en i cennet urma an alla ulla an ir ge i in sonunu g rme te sa rs lan lma ta r slamc lara gelince ur an anunu ile l laca urum a ol u u m et e sl man hal lara a atma a al lan emo rati o ununun ural n n asla salama aca n lai emo ratlara anlatma ta ci i s nt lar var r i en olan ve tam sl man olan lai lere at emo rasisinin o umunu ve geli imini g rm tarihi s re n a tasarlanama aca nas l anlat la ilir Şura suresin e si asi olan to lumsal olan an a r lma ve u inin a r lma ir ar as r i ti ar alan n n ve organi as onunun in a g lar an a r lmas n iste en lai sa mal ura an gelme te ir ai o ulunun eti tir i i ihin slam ar m na a t gi i i e amusal a am el a am an ve cami i arlamento an a ran tuha a a oru mam sselam Yasin e gam er retisine g re ho g r ve merhamet onusun a sl man to lumunun o ul ve lar n n he sinin to lumlar n n geli mesin e ararl at lar na ve geli imlerine elveri li artlar onlara sa la aca ir slam evletinin orumas n an ve i irli in en ararlanmas gere ti ini savunma ta r slam evleti ge mi e a anan e il e etene ve verimlili lerine g re to lum elerini e erlen irmeli ir u en mam sselam Yasin e e nin ethin e es i i encecilerini a e en e gam er s a v in mo elin e t avranm olan her ese ar eni ir a ve ho g r sa as a lmas n n esas ol u unu nme te ir e gam erin u tavr a saml ir eni en a lanma a as n a her esin ola gele ilmesi ve a na a ilmesi i in i i engeli olma a ve is anc ihni etler ile i et e ilimleri le m a ere e motive etmeli ir mam sselam Yasin cami i H e gam er nemin e ol u u gi i gen ler i in reh erli me an na n t rme isteme te ir anca nceli le genel Yasin, slamiser la o ernit , - mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi e itim o uluna n mesi i in onu resmi etten urtarma gere me te ir n mam sselam Yasin e g re cami nama i in s tl ir aman an sonra hemen a at lan ir manast r erine eni en v l a an ir et inli in a lang no tas olmas gere en i a et eri ve llah n utsal evi ir Ha reti e gam er e ine e hicretin en sonra aali etlerine cami in as la a lam t r Batı Modernitesinin Eleştirisi ri e i u mo ernite slamla t r lmal r n slam n mo erni e e ilmesi gere me Her aman ve neme a a te olan temelleri evrensel ir a sine mo ernite i slamla t rma gere ir in e a a m to lum mo ern ir anca slam la u umsu ur slam il eleri ile u umlu hale getirilmeli ir u tan ma g re mam sselam Yasin mo ernitenin her t r ar ai mi i in ura an a lai le mesi orta an al r sonucunu ar r o ernitenin lai li i nas l retti ini ve unun mo ernite i nas l retti ini g sterme en mam sselam Yasin mo ernite ve laisite i a r lma olara a ul etme te ir u ili i i esme i in mo ernitenin lai elitler retme ece e il e slamile tirilmesi gere me te ir mam sselam Yasin lai li ten a a mo ernitenin a a Tanr s na ta an a itali mi i er i ini nme te ir u onu a i i a eleri u e il e ir Her Müslüman’ın ve her Müslüman toplumun saygı göstermesi gerektiği ilişkinin kurucu ilkelerini görmezden gelerek, vahşi kapitalizmin Ekonomimiz üzerine neden olduğu hakaretlere maruz kalırken gözlerimizi kapatırsak, kolay kurbanlar olarak kalırız, daha kötüsü, Kendi cinayetimizin suç ortağı oluruz llah a hi er verme en laisite en emo rasisini re etme te ir ola mam sselam Yasin at Laik entelektüel ancak akıl ve metodolojik titizliği ile ant içerler. Biz Allah’ın hukukunun egemenliğinden bahsederken onlar aklın egemenliğinden bahsetmektedir. Evrensel ve ampirik bilim alanlarında aklın egemenliğinden bahsettiğinde anlaşırız, yaşam yönetimi ve insan ihtiyacının organizasyonu en lmosta a acha es ouvements slam ues au aroc ar s Harmattan mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri (ekonomi, yönetim ve endüstri) alanlarından bahsettiğinde, ‘pratik’ aklın insanlığın ortak yeteneği ve halklar arasındaki farklılıklara dayalı bir araç olduğu gerçeğine dayanıyoruz. Ancak Batılı entelektüelin bize sunduğu rasyonalist anlayış aklı kutsallaştırıyor ve insanı ilah düzeyine çıkarıyor mam sselam Yasin san ve insan ha lar na sa g gi i ararl il e e sahi ol u unu ithal e ilmemeli ir n gere a r lma r se imleri ana asa gere lili i i a e g rl emo rasinin slam a ar olma an ir o a ul etme te ir unun n a emo rasi tir i i i eolo i en ani lai li ve atei m en o ernitenin ahla ve eti ten o sun l r c ve negati mo ern te nolo i ve ilimin ar n hi metin e olmas na m saa e etmeme te ir a sine hava irlili i i lim o u lulu lar sava lar vs ile insanl o etme te ir mam sselam Yasin e g re en ilimleri gi i a n aman a ve elli le sos al ilimler e i eolo i ile olan ili ileri ve ine ar u an r lar he en ola te rar sorgulanmas gere ir u ilimlerin ras onelli i i i i llah a g t rme sine arat c s n an helenme e s r ler u en slam ilimlerin te li e ilmesi a a aha o rusu ine hi met etme i in ilgi ve ilimin slamla t r lmas acil ir anevi ilim ras onel ger e lere ur n vah in st nl n g sterme mis onu ile ras onelli in erini almal r mam sselam Yasin a a ri en ola u mo ernitenin mo el olma n g sterme te ir at to lumlar n a a l her aman a anmam t r unun an t sava lar a i mler Na i m at malar vs e ulunma ta r u hal e to lum her aman u mo ernitenin n n e gitmeme te ir ve u mo el eni ar t a t rlerin geli tir i i a a mo eller tara n an a la ilir Sonuç sl man n as na ili in mo ernite geni l e ar an a at lm ir me an o uma olara alg lanm t r ve evam etme te ir sl man n as na ans n giri i ta an ta ana t i i tutuma ol a m t r iri her aman ve tamamen en lmosta a en lmosta a acha es ouvements slam ues au aroc - mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi ir sal r ve teh it olara alg lanma an ir mo ernite or usunun h im ol u u ur i eri sl man n as na na aran mo ern vru a n n st nl elirtilerinin me ana getir i i ha ranl n h im ol u u ur Hu u evleti ve i i netim mam sselam Yasin in ger e le mesi i in etin m ca eleler ver i i to lum ro esini i i i slami ntem teorisin e nemli ere sahi tir slami ntem anla na g re insan ha lar ur an n insana n a an ge i in e r n a a mutlulu u ger e le tirme e ha rlanmas n sa lamas i in sun u u ir g rev ve ha sturu ir rota ve reh erli erine oturma ta r l ette u ur an stur aten uluslararas lai s le melerin al in e atan ve mam sselam Yasin e g re ge erli ir asal er eve i me ana getiren g rl e itli ve a alet lehin e ir nca s onusu s le meler onun g n e insan n olara ce olan ve en i erin e i a a la er n e llah n ce ar m na ha a an ra ilece olan manevi o utunu o alt or u ara a hu u evletinin i i netimle a n ol u unun alt i ilmeli ir irinin i eri olma an ger e le tirilmesi nere e se im ns r u ne enle mam sselam Yasin in slami ntemi inan ar e li ve i i amel i in e et ili ve me ru ir si asi i ti ar n urulmas la ve to lumsal g lerin erin en eni en a lanmas la insan n geli mesine elveri li artlar n arat lmas n ng r or u n e urulaca slam evletinin g venilir ve et ili olmas i in slami ntem slam cemi etinin in arl ahla i r stl ve et inli i usursu olan ir elitine i lerin netiminin emanet e ilmesini nerme te ir u elit slam to lumlar n n o u lu tan eni en a lan rmas n n ve slam evletinin organi as onunun a a n an n realitelerinin e hesa a atara il slam cemi eti mo eline g re olmas n sa lamal r sacas mam sselam Yasin in nemli a g lar n an iri T N NN N N N ve g nl n on an almas r na evrensel slam tarihi ve mo ern realitenin t m verilerini hil e ere reali m elli in en o sun ra mam t r onu olara ha alci olma tan u a mam sselam Yasin ar e li ehri a n ver i i to lum ro esine varaca e i im ro esini sonu lan rma i in tarihe e a vurara g ncel realitenin titi ir incelemesine en ini mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri vermi tir t n unlar o ru an ur an ve Ha reti e gam er nnetinin getir i i e i im urallar n an esinlenere olmu tur Yani o rulu reali m ve ers e tivi m mam sselam Yasin tara n an tavsi e e ilen T N neten anahtar elimeler ir mam sselam Yasin in slam meto u o engin ve erin ir anca g n m e ir o ra - slam l esin e ger e le me te ol u u hal e mam sselam Yasin in teorile tir i i ve ger e le mesi i in u un m ca eleler ver i i slam evrim ve mo ernitenin slamile tirilmesi ro eleri eteri a ar tan nmama ta r mam sselam Yasin in Ne evi Y ntem else esin e o ernite i slamla t rma ncesi Kaynakça u- a i rahim Y neli Ya nlar • ltun • ahrettin o ernli ve a o ernle me uram a stan ul rslan Hulusi hla n vrenselli i stan ul lahi at a ltesi ergisi • e i • slant r • u i ert ean amais e n ai Cess itions arthala • aga er o ern a ncesi stan ul re Ya nlar s n an slam ve in os olo isi stan ul u e ir slam o erni m aml ca Ya nlar ren re l a lema stan ul ri ue aris Ya nc l a an r al o ernli i ve in arl u u um ve r ma H s las n n tesin e uma m nm in arl lgusu em o um Te li ve a ereleri stan ul ur an ra t rmalar a • • ellah o ert N slam elene n ara To lum ilimleri ergisi • en lmosta a Harmattan in ahsen Ya nlar • acha e ran ali o ernle me in Ne i e a oi Nue aris stan ul on etit iteur • ula • it i il ir os olog olara a lur ahman slam ve a lur ahman Tecr esi stan ul Ya nlar in ve i aset stan ul n l aroc e eni et ora i Chemse • ro lemleri ouvements slami ues au • li oha es ve aris ah a ita evi o erni m ia hat hassim tat e roit et la onne ouvernance elon la Th orie e tho e ro h ti ue u ro esseur essalam Yassine lu temer el- vvel Ne ari e el- inh c en-Ne evi stan ul Yassine Con erences - ral mam ussel m Yasin in Ne ev Y ntem Teorisine • ren ece ro r ehmet o ernle mesi sti amet • rinci esele • rnest ellner nlam sl man To lum stan ul ehmet li l e en Yumni slam n os olo i Yorumu, stan ul • ha egan eriati • li e eni et ve • Tal i ohame itions e ennec usselam • Yassine usselam m ressions • htt lara stan ul a et irle i Ya nc l etis Ya nlar o erni m stan ul Yeni amanlar Ya nlar e ion • T r o an rhan e i men as ra t rmalar a • Yasin stan ul To lumunun nt lar • ilin eseleleri a alc Ya nevi in os olo isi Terimleri ar ush Yaral ro lemleri ve n a g re T r el u “Charles Ta lor a o ernli in n ara To lum ilimleri ergisi irman Ya nlar • re e i im un usulman Contem orain Casa lanca lt r ve os al nnetullah stan ul n l slamiser la lme stan ul T r Ya nlar o ernit , Casa lanca l a seco an com tr mo erni min-cag as-islam- usuncesine-et isi o ABDUSSELAM YASİN’E GÖRE İSLAMİ DEĞİŞİM SÜRECİNDE KADININ YERİ r e han T N lent C T niversitesi gulamal ngili ce ve evirmenli - Tur i e mail re hantuncel gmail com 1. ÖRNEK BATI a n e at i et a i esi e erler st e erlere sahi ahman n emo luna arma an rahmeti ir em ale hisselam n varolu u la cennetten amete a ar her evre e olaca olan a n ha ve at l ciha n a m cahi e imli i le er e in an n a er alaca t r erim olan llah ur an a en ileri ile hu ur ulas n i e si in i in t r n en e ler aratmas ve aran a ir sevgi ve merhamet var etmesi e nun varl n n ve u retinin elillerin en ir a n hu ur a na olara s lemi tir a n to lumun mimar a n gelece nesillerin il retmeni a n e inin ar mc s g c a n ocas n n Hira s olmu tur u mmetin nesli a nlar n varl ile o alm mah eme-i ra a e gam er e en imi in sav v nece i nesillerin eti mesin e nemli g revi stlenmi tir a na esas e eri veren a a lar alt na cenneti seren slam ini ir emo lu slam an nce a na ar en g nah n en a n i lemi tir unu temi leme e hi ir e a e il ir Tarih a n n er atlar ile olu ur e i i co ra alar a s m r alt n a alan a nlar n er atlar n ita lar u urma ta r Yunan to lumun a a n lt rel ha attan men e ili e tan ilan e ilmi tir ili hor g r lm t m ha lar elin en al nm t r v n len oma a n n ha at ha o enmi tir Cahili e e ocu lar iri iri to ra a g m l r en oma a eni o an ocu lar so a a ra l l me ter e ilmi tir Hint u garl n a ul a nlar iri iri a l r Time ga etesi Nisan tarihli n shas n a nla ara a nlar nas l satt lar n anlatt a nlar n e leri tara n an o unlar na tasma ta lara a arlar a sat l n a nla illi et ga etesi art tarihli a n n a oltaire llar a rans arlamentosu nun a n insan m r e il mi ir onusunu tart t n elirtmi tir a nlar ve a lar ehvet mal emesi olara ullan lm t r ir oma er e i n ve ar s n a n an a iralama ve a satma sureti le um res mam ussel m Yasin in Ne ev Y ntem Teorisine gelir el e etme ten e inmemi tir sa lm t r a nlar Yahu i etti leri eni a e ersi rta a re e i im n nlam aranl ro lemleri ve eseleleri n a var ama o inin e a n n ir e eri meti o tur unu ahu ilerin her sa ah ua a g r oru Yahu iler her sa ah eli ilah m ainat n ral n aratma n i in sana ham olsun u ua la a nlar n ne a ar a a la c ir urum ol u unu g stertme te ir irer e lence mal emesi olara g r lm cinsel ir o e erine onulmu ve aram ar a e ilmi tir r l re at a na g rl e il a na a n ile vermemi tir a n e i ihmal etmi ha van an aha a a g rm t r Yunan itolo isi n e a n t l n simgesi haline gelmi e e i ata a ans m t r Yunan i a ti iirinin a as i e an lan Hesio os a n n t l ha n a u m sralar s ler ulutlar a g m Yaratt a r e en eus elas olara a nlar so unu l ml insanlara a ar i ili e ar t l t l t r i leri g leri sa la onlarla n m at me eni etini rne g sterenler slam a a la anlar at n n g nahlar n rtme e al anlar r slam n a na ver i i ha lar at vermi gi i g sterenler a nlar hi e sa anlar r a n slam la varl n ilan etmi tir 2. İSLAM’IN KIYMETLİSİ KADIN a n narin a n r lgan g l sa r ta te e r teve l vesilesi a n anne a n e a n m cahi e slam la a n ir o ha lara sahi olmu to lumun i imlenmesin e g rev alm t r a n n eri t n to lumlar a tart ma onusu olmu en slam a na insanl n ve sa g nl n geri vermi a n n a ms l n ilan e i i ili ini a an rm t ro Ta slam ette a n ret m Hes o os Theogon a s h los nc re urulmu n s ronetheus s N rat a g e s Y N CN N NY slam a na in ve i a et h rri eti getirmi tir onomi sos al ve lt rel ha atta er e ler a ar ha tan m t r a na a nl na la i ler e al ma ho g r s n getirmi tir a n n ev aile i leri i aresi le ocu e itimine i tira ini sa lam t r Na i avran lmas n ve i ili ine sa g g sterilmesini emretmi tir le olma n mmetin nesilleri i in mimar ol u unu e ol u unu g stermi tir lim olan a ur an a i i ir te ne sten aratan ve on an a e ini aratan i isin en ir o er e ve a n me ana getiri a an a ini e ar gelme ten sa n n insanl n te ir ne sten me ana gel i ini s lemi a n ve er e in a n er e ol u unu e it ol u unu g stermi tir slam la ren r cinsi et a r m olma s n her es ir sa lm insanl al ve amellere g re e erlen irilme e a lanm t r una elil olara ur an a a i si i ir er e ve ir i i en aratt ve ir irini i tan man i in si i o lara ve a ilelere a r H risti anl n H em e Havva n n cennetten ovulmas n H Havva a a lamas ve t m a nlar n e tan ilan e ilmesine ar slam a n anneli g revi le celtere cenneti n ne sermi tir e gam erimi H uhamme sav a n er e a r m a ma an t m inananlar slam a a r at ihni eti a na g rl ahanesi le a n alesi olan ev en ar arm a n ehvetine alet etmi tir a n ocas n an ailesin en a a her esin hi met r olmu her ese re lam olmu tur sa slam n incisi a n salih amel i le i llah olun a m cahi e imli ini oru ara a a ta ir e e e i cennette alaca ur an a vah e il i r e ve a a n m min olara im i i amel i lerse onu mutla a g el ir ha at ile a at r e m atlar n el ette a ma ta ol u lar n n en g eli ile veriri Cahili e nemin e nlar an irine m elen i i aman elenmi olara a ara esilir ocu una sahi olanlar a lan ala onusu olur en en imi H uhamme sav i i hatt ir ocu unu ha lar n oru ara eti tiren a an n Cennette en isi le era er olaca n u ur u N sa res Hucurat res Nahl res Nahl res n ce e mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri a n n as olan onumuna gelmesi ur an a r e lerin a nlar erin e i ha lar gi i a nlar n a er e ler erin e ha lar var r eti le geri ia e e ilmi tir a nlara i i avranma hususun a e gam erimi H uhamme sav le u urmu tur minlerin iman a m n an en m emmeli hu u en i i olan r Ha rl n a nlar na ar ha rl olanlar r i er ir ha is-i eri ise ir imse ar s na in eslemesin nun ir hu unu e enme se ir a a hu unu e enir u urara a nlar ha n a er e leri ha ra iletmi tir llah e gam eri H uhamme sav er e leri aim a nlar ha n a i a etmi tir Nite im en imi sav e a Hut esin e a nlar hususun a llah tan or un i onlar llah n emaneti olara al n as r a ilise ca av na m a nlar ir e a gi i al n sat lm uhu artm t r at ihni etinin g rl unlar i en slam a a n a ama mal m l sahi i olma ticaret a a ilme eriat ar s n a a aletle muamele g rme e se e ilme ve aile ura ilme gi i onular a ha at n her evresin e er e le a n ha lara sahi olmu tur lim renme ve retme i a et etme hususlar n a h r ra lm uhamme in mmeti a nlara emanet e ilmi tir e o saha e e en ilerimi ve onlar n nesli H i e vali emi en ilim renmi tir n m nesli slam H i e vali emi in na letti i ha islerle slam ha atlar na u arlam lar r a n n en i trat na u gun i ler e al mas na i in verilir en er e in a a ilece i a r i ler en men e ilmi tir ava a mas as er gi i g rev a mas gi i orlanaca i ler en mua e ilmi evi oru u anneli g revini a nl g revini en st e e a lmas istenmi tir a n er e e er e te a na e ol a can a olara arat lm t r a n er e si er e a ns n leme ur an a a nlar si in i in irer el ise si e onlar a eti le a n e inin e i ar s n n erine rt i in irer el isesini e er onu orur sl m emo lunu ir t n olara ve ol u u gi i ele al r a s n ve trat n n asl na u gun i im e a ul e er ve u a ul e ili ile a ara T rm slim n Hu e a ara res a a me ahih-i n Hu e me Y N onu t n ile celi lerin irvesine al ini g r r a ar CN ar r N NY alih amellerini e erlen irir Netice olara a n slam n n a hor g r l a a lanma a a r ler alt n a e ilme e mah m e ilmi tir at ihni etinin g rl alt n a cinsel ir o e olara er alm t r a n as olan hu uru slam n geli i le ul u H uhamme in sav geli i le a n ol u unu e erli ol u unu rahmet ere et ol u unu u la olma n ren i slam a na cennetleri ver i g n llere sultan a lara ta e len i a n er e ten e atli i evgi i retti ini ailesini sev i r e a n an cesur u ava ma g l olma retti ar s n ocu lar n oru u evgi ve cesaret ir ara a gel i slam n utlu nesillerinin o alaca uvalar olu tu ur an- erim ha is-i eri er e gam er en imi in sav as rl slam tarihi a n n g rl ne ahit utlu ha at ve 3. İMAM ABDÜSSELAM YASİN’E GÖRE MÜCAHİDE KADIN mam g revini sselam Yasin Ne evi Y ntem e slam mmetinin uru unu ciha n a ir e il e orta a o mu tur a nnn mam sselam Yasin Ne evi Y ntem e a n ile ilgili s nt s n le i a e etmi tir al lerimi e s ma an ir haslet a imi Y ce llah a a t m ir i et ve ir h n m aha var r u a ti sinti ve as to lumlar n a sl man han mlar n e ti leri s nt lar an a na lanma ta r tne so a lar n a ve uhu a arlar n a avall a nca lara er at e i a ranlar unlar anca he si e ul m ve as ili ileri i in e selen sistemler e mer ivenin en alt asama n a i ur anl lar r te u ni amlar i im lar m ir lo ma e me isteme i in so a lara atma ta unlar a anca g a lar la slatt lar o a lar na t anan ir lo ma e me ten a as n ulamama ta r u a nca lar im ar n r im onlara gi ece ve i ece ver i unu onlara im a t onra a i e sa lanan ir han er gi i ra t sonsu ac im g r orsa sa ece o onlara a ra ilir m a nlar cehennem va ileri le teh it e i onlar n erlerine tne an armalar n a ran ilim o sulu avall i i Ne en elan n ve musi etin esas n te il e en at a l s ve re ah i erisin e en a sa a nlar n o mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri h llerini ilme sin nlar n a lelerin e er alan orno ve ha s l lmlerine i at etme sin Ne en mallar n ellerin en e i a mala ara a nlar n ha s n s alara mmetin mertli ini l ren m ste irleri nama s n a n e iten im Cahil esat a m n an onu im oru u im onu gi ir i ar n r oru u r e i im e itti e ir i l e le en urtlar an onlar im t n unlar a a ilen im varsa i te o er at e i a rma a ve ina e en a n ha n a i llah n eriat gere i olan ha i u gulama a ha sahi i ir a at netim alim en r ve as l a to lumu te e en t rna a istila etmi en le ir er a asma anca a alar n o alama t r u so a er esinin ar as n a ulunanlar saran ir t ts uman r unun m n ise mam llah n erleri olan m min a n l lerinin n n e a n re alet ata l lar n an urtarma i in ol u a ir g rev var r sl m evletinin n n e e u he e i in a aleti ve ha n a erini ha rlama g revi var r itne to lumlar n a a n musta a ar n en musta a ol u un an a n n elmesi le e ev elece in en nesiller slah olaca n an a n n e itimi a m ve hima esi avet ve evlet rogramlar n a sos al ve to lumsal nceli lerin en irincisi olmal r emi tir a n n en temel sorunu a n n en ini e mesi ir e ine a na m cahi e imli ini verece olan ine en isi ir en ini ilme veren e iten g l ve orlu lara sa r g steren a n m ca ele e en a n slam n onuru ur slam at n n em o e etti i i ren li ler en a n al en st ma ama seltmi tir mmetin a n salih ameller i le en tne e sava a an a n r mine a n ile m min er e in evlenmesi le mmetin or usu aha g l ve sa lam olaca t r ur an erim e min er e ler ve m min a nlar ir irlerinin ll e Hare et ll e Hare eti nc u e a - ua eret rg urallar Ne ev Y ntem t m Ya lanma nc u e a - ua eret rg urallar Ne ev Y ntem itim Ya lanma Y N CN N NY velileri ir i i i emre er t l ten al orlar nama larlar e t verirler llah a ve e gam erine itaat e erler a eti erimle net orta a onmu tur min a n ilim sahi i olmal r unu este le en ha is ve a eti erimeler var r lim tale etme ve renme her sl mana ar r minlerin he sinin to e n se ere sava a malar u gun e il ir le se her to lulu tan sm sava a ar en ir gru a in hususun a sa lam ilgi sahi i olma in h mleri renme i in al mal ve sava a anlar geri n lerin e t l ler en sa nmalar mi i le onlara u ilgilerini a tarara onlar u armal r a et ve ha islere sar lan mam sselam Yasin Ne evi Y ntem e llah n a n ullar n n llah n mescitlerine gitmelerine engel olunmamal r nlar a -nere e olursa olsun- ilim hal alar na iman meclislerine ve ha r ama l aali etlere eriat n ng r a a ve isi lin urallar i erisin e at l rlar emi tir min a n hare etlerine i a n n ciha sorumlulu u a er e ve a n uru a i at e e e timsali olmal r turu una onu mas na hal ve at etmeli Namusunu orumal r a n n en ini orumas r a n temsil etti i e erleri ilece ve erine verilen u ul e i slam a amal r mam sselam Yasin min t n insanlarla ili ilerin e ve oturum esnas n a g el h l ve er min er e lerin avet retim e itim ve ir a g revleri se e i le m min a nlarla a lant urmalar h lin e i atle ve ararl l la er a a a ria et etmeleri gere ir i ere asl n a m min a n n a uru una i at e mi tir min a n ci i ir uru sergilemeli ir T m tav rlar n an onu malar n an hare etlerin en n e i i a e en a lar n an g l n en ne a ar i etli ve va arl ir imse ol u unu g stermeli ir et timsali a n n o al ir asaleti g venilir ir i ili i var r a n namahrem ar s n a r amal r a n ne a ar ci i olursa ar cins o a ar ci i Tev e res n ace u a Tev e Ne ev Y ntem Ne ev Y ntem ime tm mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri olur ve a n ci i al r inlenen a n slam i e i im s recin e rol o nar unun is at ise n mer i or i Ha sa n n hu uruna gir im ana ili or musun a an ar as n a ir ve il ra m or e i Ni in ra s n e im unun erine Ha sa Ya mal e ince en e u onu a onunla onu ma a emin ettim Ha is m min a n n evlet i lerin e rol al nn an t r a n her alan a olmal r os al lt rel e onomi si asal r e - a n t n m minlerin irinci amac Y ce llah n r as na ula ma olmal r llah n r as n el e etme e ise en o ciha e enler la t r i en mam sselam Yasin a n n a ciha etmesini istemi ve a n n a m cahi e ol u unu i a e etmi tir a n slam n ona ver i i ha lar ullanara a t ciha la slam n ilerle i in e ar mc olur nun ocu lar o uru tmesi ile llah n or usuna ir m cahi ve m cahi e aha atmas or unun g lenmesi eme tir slam a na se me ha vermi tir ur an a e gam er a nlar llah a hi ir e i orta o mama h rs l a mama etmeme ocu lar n l rmeme elleri le a a lar aras n a ir i tira u getirmeme hi ir i i i te sana ar gelmeme onusun a sana iat ere gel i leri aman iatlar n a ul et ve onlar i in llah tan a ile hesi llah o a la an r o merhamet e en ir hima esi alt na alm t r min ina uru etme lama a n a n n varl a tan a a ir g t r a n a lan u sava n tam ortas n a r mam sselam ciha n a an lmas n a a n er e t m inanlarla olaca n ita n a vurgulam t r mmetin i lerinin ar u e ilen e il e os o ru ol a r e ilmesi anca mmetin er e i le a n la le le amiri le memuru la ha at n hare ete ge irmesi le orta hare et e i t n i lerini ontrol alt na almas la m m n olur a n a ini i in elin e gelini a mal gelece in m cahi lerini eti tirmeli ine her alan a este verere her orlu a sa r g sterere m at n a in en e lemeli ir slam a n asla a olmamal a na gelen her sl m ulhal m Ne ev Y ntem mtehine resi Ne ev Y ntem a a slam a n ns lo e s Y N CN N NY e e teve l etmeli ir lmini art rmal te e r lemine giri irlerini orta a o mal r vini mihra lara ar orumal slam alesi a mal r Her esten nce ailesine este mal r o i ler en tne en e i o u an u a urmal her er e llah anlatmal r min a n e ine la getirme en e inin namusunu ailesinin ere ni oru an a n r asulullah ( allallahu le hi ve ellem) le u ur u sl man n saliha han m na a t n a surur sevin u mas ona ir e emretti in e itaat etmesi en isinin o lu un a i etini muha a a etmesi ina etmemesi i inin a alan e lerin en ha rl lar n an r. u ha ise a anara mam sselam Yasin a n a ocas n n g a n a ha n orur ar as n n gitti i aman a orumas gere en ne varsa onu hima e e er leli le ocas ar as n an elini raca a n mamas n an ana emi a n n slami e i im s recin e i emin olara ciha na gi er et isini g stermi tir a na h rri et a alt n a evlerin en so a a aran at ihni etine slam n ver i i e erleri a e en a na mam sselam irlerini ile getirmi tir iras olara al m sl m trat h l tnenin lleri aras n a anma a evam etme te ir u ne enle a nlar en ilerini eltece olu i le ece olurlarsa eni sl m to lumunun urulmas n a en sa lam esas te il e erler h l e m min a nlar n ce helerinin neresi ol u unu ilmeleri gere ir avet erlerinin sl m evletinin urulu un an nce ve sonra a n n se aletine mahrumi etine ve ma lumi etine ar gere li a alet ve insa sa lama t n nceli lerin n ne ge irmeleri gere ir slami e i im s recin e a n a t r n n slam inine g re i imlenmesi irincil onu olmu tur a n e i meli a n m mine aliha olmal i temeli sa lam eriat urallar olan evlet urula ilsin mam sselam Yassin Hal aras n a ulunan e itli hura elerin a na olan se alet ilgisi li ul m ara an ge en u un aman a varl l ailelerin urumuna ha ranl ve savurganl al anl lar n a onlar ta lit etme hesi a nlar tesett re e e ve ha a ve ta va a i er a nlar n manl lar gi i hatta aha a ni ace Nesei Ne ev Y ntem Ne ev Y ntem u avu H im e ha i mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri ileri erece e manl a itece urum a r i ere a n e le en sorunu g stermi m n ine a n n asl na nere olu aca n slam evletinin ana sorunlar n an irinin lm olaca na e inmi tir H uhamme sav n a a l a na ir met a alanma eri ir u urmu tur i er ha is-i n an n en ha rl nimeti e s liha a n r eri te H uhamme sav aliha a n an aha metli ir n a nimeti u urmu tur slam evletini il nce evlerimi e urmam gere li o tur unun i in inanan mutmain ir al llah n olun a s nnetin n a uran olu al lerle ger e le e tir l nce evimi i uran evi a mam gere ir unun i in esulallah sav mmet i in rne tir elamullah ta llah emi tir e gam er llah n es l n e si in i in m emmel rne var r en imi sav slam evletini urar en ona il este veren il inan e i H Hatice olmu tur a n amu a mal e en ihni ete ar mam sselam Yassin sl m n genel a a ile ahl lanmalar una enle i at etmeleri gere ir He si e avet i ol u u i in to lumlar na ul lerine ve meclislerine girer en to lant lara ve ire sel g r melere gi er en m min er e ve a n n evin e anne a a a ra a ve om ularla irli te en o ullar a enstit ler e a lteler e evlet airelerin e ve so a ta g r t leri va it ol u a ho emi tir u a tatl ve i i i en isine getiren ir esinti gi i olmal rlar slami e i im e a n n avran ve uru unu g steri or vine haram g t rme en er e gi i evine haram n girmemesine i at e en a n a llah n erlerin en ir Ha sahi i ir m minin eceli aima g n n n n e ir u se e le o insanlar n mallar n t l ollarla ememe e o i at e er Ne ev Y ntem slim a a n ace N h h a res Ne ev Y ntem Ne ev Y ntem Nes i Ni h hme Han el el- sne c s l Y N CN N NY 4. İSLAMİ DEĞİŞİM SÜRECİNDE KADININ CİHADI slami e i im s recin e a n n ciha me an evi ir r e in ml ol u lar ile a n n ml l leri a n e il ir mmetin ir l m n olu turan a nlar n ciha me anlar n an u a la t rma ciha er e e a lama slami e i im s recin e a lan ir hata r a n a slam an sorumlu tutulmu tur a n a slam n manlar la sava ma orun a r a n n evini orumas a n n e olmas a n n anneli i slam a ciha r a n n evini temi lemesi eme i irmesi m cahi eli ini g sterme a n cinsel ir o e gi i g renler e i im s recinin a e enleri olmu tur a n mut a a ha setme erine evini ciha alesi a ara m cahi e imli ini orta a o mal r a n n anneli i slam n gelece m cahitlerinin mimarisi ir slam a a n n ciha a t salih ameller ve i a etleri ir H uhamme sav ir a n e va it nama n lar namusunu orur ocas ile i i ge inirse ile i i a an Cennete girer u urmu tur a n n namusu i in cihat e enler ol u u gi i a n n a en i namusu i in g revlerini erine getirmesi cihatt r cahi e a n en i sorumlulu lar n ilmeli ha at n slam a g re u arlamal r erine lenen sorumlulu ailesi evresi ve slam n gelece i ir Y ce ita m ur an a ciha a Ho unu a gitme i i hal e sava si e hal e ir e i sevmemeni m m n e i sevmeni e m m n r llah n er ar r ilir e t m inananlara ar l nm t r ln i in i in aha ha rl ol u u i in i in aha t ol u u hal e ir si ilme sini Ciha llah olun a llah i in elin en gelenin en i isini a ma t r m min in llah i in a mas gere enler ana rahmin e a lar mellerin st nlerin en irisi el i e en st n llah olun a ciha etme tir on a st n ehi me tir e anlar a sava ma er e lere veril i se evin e ciha etme a na m t r H uhamme sav u ur u a hamileli in en o um a nca a a ar llah olun a ciha e en m cahi Hi an a ara resi ir en an e n in mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve seva n al r u s re i erisin e ve at e erse e ehi seva n al r girenin helal ve haram ol u unu ilmesi haram evine o mamas n m mine a n olmal r vini oru an a n llah olun a ciha n slam i e i im s recin e e i ime n vermi olur eseleleri vine ilece a m at n n em o e etmi ol u u ha at a a an slam n as il nce evlerin e a etmi tir vini iman alesi slam ce hesi a an a n m cahi e olmu tur esulullah a sav il vah in gelmesi na il inanan ve este veren e i H Hatice olmu tur H Hatice nin este i ile moral ulmu umutlu olmu ve slam n a a a m tr H e gam er Hatice t Huve li in an na gi ere eni rt n eni rt n e i or usu gi ince e a ar onu rtt ler onra H e gam er a n an ge enleri H Hatice e anlatara en im en or tum e i H Hatice Ha r llah a emin e erim i llah seni asla utan rma n sen a ra ana a ars n i ini g rme ten aci olanlar n lerini e ersin o sula verir hi ir e i olma ana a ta ulunursun misa ri a rlars n ir ela ete u ra ana ar m e ersin e i slam sa ece er e leri a sa an ir in e il ir slam aile i ire i to lumu u atan ir in ir slam sa ece mescitler e a an lan ir in e il ir slam ha at n her evresin e inanan t m er e a n ve ocu lar a san in ir a n n anneli i utsal ol u u a ar a n n e ine celi ini g sterir i i in s slenen a n ciha min a n e ini ne a ar memnun e erse o a ve a imin cennetine nail olur H uhamme en isin en memnun olara l rse cennete girer ar g revleri e a n n e in e i a m olur ar seva a anm olur sav ir a n ocas u ur u a n n evin e a t i ler ocas na hi meti a n n ocas na olan sa a ati ve sevgisin en ir Han mlar n eme ve e me i irmesi el ise amas o as rmesi ev i lerini terti ve enlemesi ocas n n n ha etme e al mas ahla i irer g rev ir ve ere i ir hi mettir en a Yah urh-ul a h C uhar e u l-vah n ace Ni ah Hu u u slam e N lmen Y N CN N NY min a n han me en i a n r etli ilgi sahi i a n r min a n s r utusu ur a ta ata o as s rlar olma ere ir o sorun s nt ar ans tma an a n slam n ara saliha a n r ir a n m cahi e olunca llah n r as n a anaca evini ailesini mutlu e ece ve hu ur ulaca t r unu a an a n inine ve mmete ha rl i ler a m olaca ve slami e i im s recin e ciha n ilerlemesin e a n a raca t r a n slami e i im s recin e e i le irli te her alan a i i olan a ma a t en u a la ma a al r esulullah sav u ur u Cennetli a n u ur o uran sem ati e i et e il i in e ve a etti in e e inin an na gi i elini e inin avucuna o ara en memnun olma an g m a atma aca m i en a n a n a tan a a m cahi e ir Ha reti uhamme sav enim u mmet im rahmet g rm ir mmet tir hirette a a o tur nun a a n a a i tneler e remler ve l mler ir i ere slam mmetinin a r s navlar an ge ece i ha er vermi tir mmet a r s navlar an ge er en este isi a nlar m olaca t r mut veren a nlar olaca t r u e emo lunun saa etin en ir saliha ir han m geni ev rahat ine ha isi eri mmetin ge irece i orlu lar a aliha e in saa et a na ol u unu g stergesi ir aliha a n sa rl r g l r i etli ir una sahi e ise slam ha her alan a al este le savunur slam a verilen ararlar a sava mal sonuna a ar Ha savunmal r a n ini le ertlenen m mine ir os al ha atta a n n a mas gere enler g lerini haram an oruma i im u am na i at etme Y ve elleri n a t m e enini rtme Hare etlerin e ve uru un a va arl olma onu malar n a ci i olmal r unlar i ate alan a n slami e i im s recin e sorumlulu unun ar n a olmu olur slam a a n n ilmin en a alan lm t r H meseleler e aima H i e nin g r n al r ua uliman u avu ten sne T r i e i anet a slam nsi lo e isi mer a nlarla ilgili h slam a n eri gelince mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri ha n savunmal r n slam a na onu ma ha n ver i H mer a nlara verilen mehirlerin a ami mi tar n tes it etme ni eti le ir cuma hut esin e a nlara mehir verir en a r gitme in emi ti unun erine cemaatten ir a n a a a al ara mer senin una ha n o ira a et-i er me e Cena - Ha irisine ir alt n a vermi olsan ile on an ir e alma n u urmu tur e ince H mer e a na ha ver i ve u arar n an va ge ti mine a n Ha ha ran a n r i er ir tara tan a n n slam a a as n H i e r a n a t ilim hi meti le g r oru uvvetli ha as sa esin e H e gam er in ha is ve s nnetinin aha sonra i nesillere ula t r lmas n a emsalsi hi metler i a etti iva et etti i ha islerin sa s ur unlar an uh ri ve slim in ah h lerin e riva et etti leri ha isin her i i eser e aln uh ri e u a aln slim e er alma ta r a nlar a slam n ir ar as olmu a nlar a slam n a lmas n a at la ar Ha savunmu lar r a n ilmi le ciha etmi tir a n n slam a i ciha llah n erleri olaca m cahi ler eti tirme ir a n il retmen ir ocu una Ha retece olan r slam n temelini sa lamla t raca olan r a n n g revini e gam er sav ocu sa n solun an a r aman nama lmas n emre in u urmu tur i er ir ha is-i eri te en imi H uhamme sav ocu lar n a il retece ini elime il he illallah olsun u urmu tur slam n gelece nesilleri a nlar m a ra lm t r a n n anneli i en utsal g revi ir ve ciha r N sa res lt nolu erg s - l l a T r e anet a slam ns lo e s v al t urre a usanne Y N CN N NY SONUÇ slam ahla n olu turan ur an ve onu ta i e en en imi H uhamme sav in s nneti ir uran ve s nnet ani ve a i ha at n genel s n rlar n i mi urallar elirlemi tir u s n rlar i ersin e inanan t m er e ve a n n sorumlulu lar ve a mas gere enler orta a onmu tur a n n evin e oturmas evin e hi met etmesi ha rl g r lm t r ma at ihni eti unu a n sos al ha attan men etme olara alg lam ve slam n onura etti i a n lele tirme olara em o e etme e al m t r H uhamme sav in ahla ur an ahla le i i her s a t lar asla ur an la eli memi tir sav a na ha etti i e eri vermi tir a na ar ur an a g re e er vermi ur an a g re ha lar vermi tir ur an a g re ters n ir ha is g r l n e u urma ha is ol u unu unutmamal at slam a a lama t leme i in a n erin en senar olar a ma ta r ur an a n er e a n ha lara sahi ol u unu ha rma ta r n m artlar na a lara a n hala ul m i ersin e inine hi mette men e ilme te ir mam sselam Yassin g re a n slam n temel sorunlar n an iri slami e i im s recin e et isi olan a nlara slam n ver i i ha lar geri verme gere ti ini s l or mmet-i slam ana temeller erin e eni en in a etme m cahi ve m cahi e olma uuruna sahi nesiller olma an ger e le me u nesilleri eti tirece olan a n r una ilave olara si asette e onomi e sos al ha atta hal n eraiti a ullenece uura sahi olmas gere ir mmetin slami m tamamlamas t l e i tirme e sahi nesiller eti tirme avam a lan lan ve rogramlar mmetin ire ve esimlerinin gelece i a s n an eriat erine urulan slami ha at n ve a lan ciha n ne anlam i a e etti ini g sterme g revimi ir Hila et sisteminin urulmas n a a n n a rolu ol u unu ve a n n a mas gere enleri Ne evi Y ntem in e ur an ve s nnet olu erin e i a e etmi tir e tan n lesi olmu ve e tana al anlar gen nesillere esat tohumlar e me e evam etme te ir llah tnecilerin amellerini eltme ama onlar mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri temel en sarsar elamlar ve nceleri inan r c l n a etmi tir en m cahi ve m cahi eler o alm ciha me an llah n r as n a anma iste en inananlarla olmu tur eclis a n to lant lar n a te li ile slami e i im o utlar anlat lara ir ire m minlerin sa ar na at l or ullu va i esini tah i i imanla a ma t r man imtihan r man e en imtihan erine e itilir ve iman er evesi i in e er al r llah n emirlerini o ru e il e a anlara ur an ster er e ister a n olsun enim olum a a a g sterenler en imsenin a as n o a arma aca m l mran res Y N CN N NY Kaynaklar r • elim Yassin • Ne ev Y ntem ro r H C ro r erim e lamal eali • ro nnet te Ni h ve r a a i in e • r • r T T r Y • r T nc C in itiminin T Y stan ul r ev T T e a o r ur an- r T i in e T r T i in e T a lama Ya Yeni mit as ergisi - slam nsi lo esi - stan ul T r i e i anet a nsi lo esi - at ma T r i e i anet a slam stan ul T r i e i anet a Ya nlar i e T r i e i anet a slam stan ul T r i e i anet a Ya nlar nsi lo esi htt s tr a C • htt s tr i i e ia org i i e ia org nlar i i i i • sira net • sorularlaislami et com htt saliha-es a n e ile lmihali Hatice T r i e • • o r ergisi ro r N ro r T ro Ciha T r i e i anet a slam nsi lo esi i in e stan ul T r i e i anet a Ya nlar i in e • N o N Y Y Ya nlar • • Y lt nolu uh r ve slim e a n n ahsi eti sl m a n nsi lo e isi stan ul n Ya nc l H N stan ul • e ir ehir a ategori C rta i anet a Ya nlar C a C a n si erarastirmalari org un anin-en- i metli-ha inesi-salih-ve- mam ussel m Yasin in Ne ev Y ntem Teorisine re e i im nlam ro lemleri ve eseleleri htt ilim un asi com muslumanin-evliligi ha isi-seri er ea in imo e • htt • • ha isler com i islam utu hanesi com i ENGLISH PAPERS e note eech at the n nternational Con erence on the Conce t o Change in Yassine s Thought hel “Towards a Better Understanding of Yassine’s Thought and Attitudes” a ies an gentlemen ssalamu alei um oul re er to give this s eech in ra ic a language ith hich eel more com orta le ut have een as e to use nglish to ena le nonra ic s ea ing atten ees to ollo at least some s ea ers irectl at this con erence ho e can get through ithout too much s eat irst allo me to intro uce m sel am have no n mam Yassine or nearl ears an am amiliar ith all his ritings an s eeches an m h su ect is close to the theme o this con erence also no the secrets ehin his success to oun an organisation eeme to a the largest slamic movement in orocco Thus guess am in a etter osition to rovi e some ti s that cannot e ignore to achieve a etter un erstan ing o Yassine s thought an attitu es to ar s a num er o controversial issues inclu ing the one ou are going to e ate in this con erence ill ivi e m tal into three sections • • n the theme o the con erence an its im ortance in the thought o hei h Yassine n Yassine s ritings an st le an ho regar ing the issue to e e amine to i enti • The ris s o acce ting secon -han criticism or d ismissiv e et us ta e each in turn the true osition hether it is su ortive The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod Reasons for choosing the theme of reform (or change) for this conference There are a num er o reasons theme or this con erence guess h the organi ers have chosen this 1) A dominant theme in the Arab and Muslim World There is no ou t that the issue o re orm is one o the hottest to ics in most i not all ra an uslim countries herever ou go in these countries ou ill n that the uestion ith hich most eo le are concerne an hich has een su ect to so much e ate is ho to get ri o authoritarian rule consi ere the root cause o all the ma or crises acing these countries oo s articles T an ra io rogrammes research centres re orts roun ta le iscussions con erences ealing ith this su ect are too numerous alrea et the e ate is li el to continue to ra the attention o eo le rom various isci lines insi e an outsi e these countries uch eing the case it is no on er that hei h Yassine a rominent thin er an scholar shoul have een concerne ith this to ic or man ears n act he ha investe a lot o e ort an energ even e ore he move on to set u his organisation until he evelo e his o n vision on ho to achieve the re uire re orm an overcome the resent re icament in hich most ra an uslim countries have oun themselves ecause o a long histor o mismanagement an corru tion o not mean that the ro ose vision is i eal or a ove criticism rather hat oul li e to un erline is that hether e agree or isagree ith it totall or artiall it has on the a reciation o a large num er o eo le insi e an outsi e orocco an is thus orth o stu s he himsel ointe out on numerous occasions hat he ro ose as the outcome o long ears o re ection research rea ing an an in- e th stu o orl histor an culture an re orm e eriences o man countries The intention o the organisers o this con erence is to invite intellectuals researchers as ell as activists to n out a out this line o thin ing an to see ho ar it coul go to rovi e a lausi le ans er to the crucial uestion acing ra countries that is ho to re orm government an societ eace ull e note eech To ar s a etter n erstan ing o Yassine s Thought an ttitu es 2) Different theories hat ma es this su ect o s ecial interest is that it has triggere a rolonge e ate an theories seem to i er i el Those ho start rom a secular orl vie have their o n i eas an conce ts an those ho start rom an slamic oint o vie also have their o n i eas an conce ts t is orth o note here that neither the secular nor the slamic cam is a monolithic loc an that i erences in o inion an ers ective o e ist ithin each cam t is there ore im ortant or researchers to e cautious so as not to ma e an rash conclusions Consi er the theme o this con erence or e am le t involves e loring a num er o uestions hat is e actl meant re orm hich man eo le in ra countries are tal ing a out an earning or Ho can it e achieve hich is more a ro riate to o n or ottom u a roach houl the ocus e on the human eing the s stem o rule or societ oes it re uire evolution or revolution continuit or iscontinuit hat o stacles are li el to encounter an re orming attem ts an hat is the nature o these o stacles n ho coul the e overcome These are ust a e e am les o a lethora o uestions that shoul e e lore in or er to ca ture the osition o the i erent la ers regar ing the re orming issue The same thing a lies to other issues uthors an researchers ill n in the ritings o hei h Yassine enough material to e a le to assess his contri ution to the current re orming e ate as ell as other contem orar issues 3) The politics of suppression and its consequences Not much is no n a out Yassine s thought a roa an articularl his vie s regar ing social an olitical re orm in orocco This is ue to various reasons irst the oroccan authorities have a o te a olic o restrictions rom the outset that is since he starte in to u lish his ne i eas in the earl issues o al-Jamaa ournal hich as soon shut o n rinting houses ere also or ere not to eal ith him lot o e ort as ma e in or er to circumvent these restrictions an have his oo s rinte The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod an istri ute rom han to han Though the situation im rove a little later ecause o other alternatives to s rea one s i eas rovi e the ne technologies the oroccan authorities have never lost ho e to sti e hat the consi er a istur ing voice econ smear cam aigns have een launche regularl against him in or er to istort his image an moc his i eas an eo le all o hom are lin e irectl or in irectl to the regime or ust to oin e ort to com at a common enem have ta en art in these cam aigns using all sorts o means rinting material au io an vi eo recor ings an e sites to ee the u lic a a rom hat is escri e some as venomous vie s trangel enough though these attac s in most cases ee on utile rumours an un oun e allegations the i have their im act an ere sometimes elieve even some authors connecte to ell- no n research centres some e am les ill e cite later on Thir the o ortunities to reach out to a i er au ience have een re uce e tensivel since he regaine his ree om in arch Thus hen he starte al-Jamaa ournal a ear later it as soon anne n he ma e another attem t an issue a ne u lication calle as-Sobh the a n ut it as shut o n imme iatel a ter its secon issue The same thing ha ene to al-khitab The iscourse ne s a er launche in anuar hen Yassine s movement al-Adl wal-Ihsan trie later on to overcome these ar itrar measures through the use o the nternet its e sites ere re uentl loc e hich as enounce at the time omestic an international human rights grou s The authorities ac e u or a hile ut onl to evise other strategies to ursue the same un rien l olic These an other actors com ine together have o structe the issemination o Yassine s i eas es eciall outsi e orocco et ara o icall enough the have not revente his movement rom gro ing continuousl nor have the un ermine its a eal Notes on Yassine’s works and writing style There are a num er o oints that shoul e ta en into account in or er to ensure a etter un erstan ing o Yassine s ritings e note eech To ar s a etter n erstan ing o Yassine s Thought an ttitu es 1) The need to be sure of his final position on the subject to be investigated hei h Yassine has le t more than ort oo s in rose as ell as in oetr in ra ic as ell as in rench an hun re s o au io an vi eo recor ings an it is im ortant or an one een to uil his anal sis on accurate in ormation to no ho to a roach these sources t oul e an error hich is uite common to con ne onesel to one o Yassine s oo s an e sure o his nal osition on the issue un er iscussion t all e en s it ma e so an it ma e not There ore one has to e cautious in or er to use the right source an not ma e an hast conclusions 2) The need to be attentive to the chronology of Yassine’s works The oint here is that one shoul a hee not to the ate o u lication ut rather to the ate hen the or as com lete This is im ortant not onl to ollo the evolution o Yassine s thought ut also to ma e sure o the nal stance to ar s the issue to e e amine or instance Yassine as initiall against luralism in slamic activism He elieve at the time that all slamic grou s shoul e unite un er a single organisation This is hat he sa s in the rst e ition o one o his ma or oo s entitle Al-Minhaj An-Nabawi The ro hetic etho Ho ever Yassine changes his o inion regar ing this oint an in the secon e ition o his oo he argues that luralism is not onl ermitte ut unavoi a le Thus using the right e ition is crucial to no the true osition The same coul e sai a out other issues To cite one more e am le some egree o cautiousness is necessar hen one re ers to the ritings o Yassine e ore an o his i eas have evolve a lot since then articularl in the olitical s here t that time he use to e re ormist in his a roach an e ecte the initiative to e ta en at the to the monarch ut hen hat he ha ho e or i not occur he change his strateg Thus those ho ocus on the or s com lete in that erio to no a out his olitical vie s shoul no that the are rel ing on the rong sources n the same a shoul the re etition o some cha ter titles in some o his The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod oo s e e amine e etition o titles oes not mean that the cha ter contents are i entical urthermore to ta e into account the ate o com letion shoul not e ignore in or er to no hat comes rst an hat comes later an i hat comes later is meant to mo i or ela orate urther on hat as raise earlier or merel to corro orate a revious oint o vie ith ne n ings 3) The need to be attentive to Yassine’s writing style care ul rea er cannot ail to notice the variet o to ics raise in Yassine s ritings an articularl the a o a roaching those to ics an there the au ience an rea ers This is ue to his i e rea ing in several cultures an languages an his interest in various el s o no le ge slamic an non- slamic Ho ever the most stri ing as ect in all o his or s is his ocus on he hat he consi ers the crucial issue o the human eing that is the meaning o their e istence an their ate in the herea ter His em hasis on this issue has le him to ee some istance rom hat he regar s as r intellectual iscourse an to a o t instea a multi- imensional st le He elieves he has a message to conve e ectivel an to o so he nee s to argue anal se escri e reach ersua e arn o the angers esieging the mma an s rea the goo ne s o the rise o the uslim orl a ter centuries o ecline He is ai e in all this a remar a l ull comman o ra ic shar intelligence an roa no le ge all o these traits can e i enti e easil in his ritings Yassine is not una are o the usual metho s o riting ut ins ire hat he calls the uranic st le he has evise his o n metho That is h hether the su ect o e ate has to o ith mo ern s stems o rule econom or evelo ment or an other issue he oul not let the o ortunit go ithout remin ing his rea ers o their Creator an invite them arml to thin seriousl o hat oul ma e their lives more meaning ul an ri ge the ga et een li e on earth an the herea ter Yassine and his critics have ha the chance to see most o the stu ies an articles on Yassine an his movement un erta en authors rom orocco as ell as other laces e note eech To ar s a etter n erstan ing o Yassine s Thought an ttitu es such as uro e sia an Cana a roa l s ea ing the can e classi e into t o categories ome authors have trie to steer a mi le a an e air as ar as ossi le The have trie to gather as much in ormation as the can an es ite the arrier o language or non- ra ic s ea ing riters have ro uce ieces orth o res ect hether ou agree or not ith their conclusions ou eel that a sincere e ort has een ma e in or er to un erstan the su ect o their research an not s oil their anal ses ias contrast other authors are ar rom air or o ective in an signi cant manner This is h their or s are oun to su er rom serious a s an unscholarl eatures t o o hich ill e mentione here as an illustration 1) Rash judgments and preconceived ideas et us consi er the ollo ing e am le n an attem t to rove that hei h Yassine as ever thing or his movement that is he ma e all the ecisions an the ollo ers merel e ecute the or ers o their master ho ran the movement as his ersonal e om one researcher argues that hei h Yassine use to nominate all o the hea s o the cells This is a gross error to the sa the least hich reveals a glaring lac o in ormation on ho a large organisation is eing run s it conceiva le that mam Yassine or an other erson ho ever talente coul manage a large movement li e al- l al- hsan on his o n an a oint thousan s o ersons to lea small grou s each o hich is com ose o a num er ranging rom ve to ten eo le ven i he ha thought o the i ea it oul have een racticall im ossi le or him to carr it out urthermore this a small issue in hich even a rovincial lea er is not e ecte to inter ere secon e am le is even stranger ne researcher has trie to sho or some reason hich to this a cannot gure out that there are certain uote in rancesco Cavatorta Civil ociet slamism an emocratisation The Case orocco The Journal of Modern African Studies vol no une uhamma To Monarchie et islam politique au Maroc aris resses e ciences o an see also assem aha oroccan slamists et een ntegration Con rontation an r inar uslims Middle East Review of International Affairs(MERIA vol no arch o The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod curious oints o similarit et een ro het uhamma an mam Yassine He claims that the ormer has an onl aughter an so has the latter an he sets out to anal se this stri ing oint o similarit The gentleman seems to e una are that through this eculiar com arison he has chosen to ignore the har act that ro het uhamma has our aughters an three sons an not an onl chil an that Yassine also has three aughters an three sons ho are all still alive shame ul error ou ma sa es eciall hen e no that to get the re uire in ormation is not har or out o reach h the riter has not sought or the right in ormation casts a sha o o ou t u on the innocence o his motives 2) A tendency to believe unfounded explanations T o e am les oul e enough here n the rst some critics tr to e lain h Yassine sent his amous letter Islam or the Deluge to the late ing Hassan The claim that Yassine as craving or lea ershi an that the onl a to ul l his ream as to a ress the monarch o enl an in such a o er ul manner as he actuall i This oul hel him to ac uire the image o the righteous man ho e es the un ust sultan to uil the ne has to ut his necessar charisma he nee e or his olitical success min asi e in or er to elieve such nonsense t is as i to rite to a monarch li e Hassan an in such a clear an o er ul a ere a leasant e ercise or a sa e game hich an one coul tr ithout earing or their lives leave it there or ou es eciall those ho no s Hassan ell to ma e our o n comments The secon e am le is rom a oo a Tunisian ro essor in contem orar slamic thought an li e at Harvar niversit a ig name isn t it an is escri e as an e ert in slam an slamic movements e are there ore re erring to a erson o high cali re ut lease see ho she translates the ollo ing sentence rom Islam aw at-Tufan Islam or the Deluge e ore she tries to e lain to her rea ers its allege signi cance The ra ic te t rea s as ollo s van Christo her nhorn Nasiha an eolog volution in eligious uthorit in ostColonial orocco Thesis ueen s niversit ntario Cana a ul or more etail see Henr unson Religion and Power in Morocco Ne Haven Yale niversit ress e note eech To ar s a etter n erstan ing o Yassine s Thought an ttitu es ... المبتلى بالجلوس على عرش أجداده... إلى المولى الحسن بن محمد This is ho it is translate To His Highness al-Hassan i n uhamma mine the throne o his ancestors tired from occupying talics oes it ma e sense Have ou ever seen or hear o a ing ho is tire rom occu ing the throne o his ancestors onl e ha such a ing e oul not e so cruel as to ee him in s ite o himsel These e am les an there are man more sho that hen the intention is to attac an un ermine others or s an thing ill e use even i it is glaringl ina ro riate or irrelevant am not tal ing here a out the ello ress or iase me ia ut a out a henomenon hich is also rett i es rea in the aca emic orl here a signi cant egree o ru ence an o ectivit is eeme o great im ortance There ore e nee to e cautious hen e have to eal ith secon -han criticism or it ma un arrante l e ismissive or su ortive an in either case this oul not serve in an meaning ul a soun scholarshi To conclu e mam Yassine has o ere a vision o com rehensive re orm hich given the increasing su ort it still en o s in orocco nee s to e e lore Ho ever to ensure a etter un erstan ing o this vision some rere uisites are in or er irst one shoul no here to go an ho to get the right in ormation secon a signi cant egree o cautiousness is crucial in or er not to iel to others conscious or unconscious iases or misinter retations Than ou Dr. Abdelouahed Motaouakil essalam Yassine al-Islam aw at-Tufan slam or the eluge aarra ech n ali a eghal Islamism in Morocco: Religion, Authoritarianism and Electoral Politics trans eorge Holoch rinceton ar u iener u lishers Third Scientific Session Cultural and Philosophical Issues on the Concept of Change The Yassine Cognitive against the Nihilist Homo-erectus: Dimensions of Humans’ Centrality in Imam Abdessalam Yassine’s Vision of Prophetic Method ro r ligarh oh anaullah al-Na a i ro essor o ra ic uslim niversit - n ia mail sanaullahna a i gmail com Introduction The asic i ea o this a er revolves aroun the un amental uestion o e istemolog in relation to ontolog oth per se an ab alio an the conse uent eri her o cognitive culture that stan s central to human activit all ove r the lo e. The arma a an rava o o h sical sciences nihilist hiloso h an ositivist sociolog hile a roaching the gran uestion o e istence in ontological an sociological ers ectives ha ta en hollo pride in a lethora o hal - a e ostulations hi ac e by the an agon o ar inists hose e nition o the Human eve n lac s minimum uantum o re nement hich man de serve s as an entity in the arena o e istence The estial tenets have engrosse the material ro ections o man in all that he stan s or in terms o h sical an tem oral re erences as to metamor hose him into an animal de voi d o an di mensions that sur ass h sicalit in notions or acts associate to membe rs o human societ . an as dr ive n by Charles ar in into Homo-erects hile arl ar a stracte him o all social amica ilit by in using high d oses o ialectical materialism an antireligion ur . The last lo as e erte by glo ali e consumerism that carves ever thing into o ects o mun ane assion an testa ilit uele by high sta es in the all Streets o ullions or the ar venues o laisse - aire s n icates. cience hiloso h an nostic s iritualit have either de moniz ed man or di vi niz ed him ithin an erratic scheme o humani ation o o an ivini ation o an. antheist Hin u Yogis onist hiloso hers the See my The Elements of Yoga in Sufism, in History of Yoga, vol. xvi, part 2, edited by S.P. Singh. H C Centre or tu ies in Civili ations Ne elhi Ultimate Reality in Islam a er resente at the nternational eminar on the Conce t o ltimate ealit une an e artment o hiloso h niversit o une - une Man, Cosmos and God in the philosophical summae of Islam, rocee ings o the nternational nter aith ialogue eminar omai a harati a ans riti eetham omai a i avihar Cam us um ai on th to th e tem er Beyond Hagiography: The Great Saint of Ajmer Khwaja Moinuddin Chishti rocee ings o the nternational nter aith ialogue eminar organi e omai a harati a ans riti eetham um ai - an The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod a vocates o o hia Perennis gostino teuco arsilio icino an iovanni ico ella iran ola the uslim ervish-mania atheistic e istentialism etc have e uall istorte the real essence o man hile erroneousl locating him in a eri her least suita le in terms o proportion. Hence an has be en oscillating et een t o e tremes o im alance that ma e it har er or the average see er o truth to gure out the realit an posit it in his thought an action. n the contrar slam s ontological ro ection o humanit stems rom its com rehensive orl vie that neve r allo s or an argain hen it comes to values so vital to its core. So man is neither o nor animal. He is the most venera le among all the creatures. ut this position en o e by him is solel ecause o his no le de eds in a sence o hich he loses the ignit an gets ushe into a ss o isres ect. mam essalam Yassine in his gran mission to reconstruct religious social an olitical thought o slam has augmente the e istemological omains o eing ith centralit o the human since it as man ho hol s the position o llah s vicegerent khalifa خليفــة اهللThis khalifa is neither en o s the position o o nor the ngel nor the D emon. He is the reci ient o Names ntologicall the onto-e istemological vi sion rom llah وعلــم آدم األســماء he represents a s here o e istential hierarch creatio ex-nihilio creation out o nothing hence he is de voi d o an su stance o eternity an there ore is governe by the la s o nature an romulgations o cosmic theolog est illustrate in Imān aith Islām u mission mam Yassine has ostulate all the eri heries o aith an u mission in an onto-e istemological omain he calls Minhāj or hich he e icates three su stantial volumes The Sufi Pedagogy of India, a er resente at the national seminar on ha ti an u sm e artment o Hin i arch The ltimate in slam as lenar s ea er in the international con erence on e ucation in all inclusive universal s iritualit organi e Chinma a nternational oun ation erala in colla oration ith H N Cana a - Nov ee m t o oo s in ra ic واالتجاهات الوجودية يف الشعر العربي الحديث شعرآء وجوديون من غرب آسيا The Yassine Cognitive against the Nihilist Homo-erectus 1. etho o ro het-hoo 2. rolegomena on 3. ea ershi o the etho Minhāj al-Nobuwah منهاج النبؤة Muqaddimāt fi al-Minhāj مقدمات ىف المنهاج uslims إمامة األمة esi es these t o asic or s that osit the metho ological rinci les an irectives the counter- ara igms loc a ing the aith- ase s stems ith all their ugl aces are anal e an re ute in a series o or s such as ، مقدمــات لمســتقبل اإلســام، حــوار الماضــى والمســتقبل، الرســالة العلميــة،اإلســام والحداثــة ..... محنــة العقــل المســلم، نظــرات ىف الفقــه والتاريــخ، رســلة اإلســام أو الطوفــان،الخافــة والملــك The asic issues to e ealt in this a er are concerne ith metho ological en uir into the e istemological canon o consciousness an the nature an amount o change arrante the rocess o in uir itsel hile eli erating on o ect-su ect im roglio The ocal oint on the issues o eing an no ing has een eli erate in all the oo s o mam Yassine since the centralit o cognition in all omains o e istence ut oo s such as Al-Islām wa Al-Hadātha, Imāma Al-Umma an Al-Risāla Al-Ilmiya give rather ocuse eli eration To e ne man as social or rational animal as one hiloso hers ristotle an others aves the a to an arra o resumes an resumes ossi l usur e esignate intellectual coteries or ositivist-nihilist en s hence the call or revisiting the cognitive-e ressive canons ithin arameters o a cognitive critical metho olog ith more ragmatic avenues or re ressing asic human concerns relate to the notions o eing the con uence o matter an s irit The issues have een ealt ith the successive tra itions an schools o hiloso hical theological an scholastic thoughts n slamic histor the sha ira an aturi ia scholastic theologians an reconstructive min s such as l- ha ali n ush n Ta mi a alal l- in l- umi ohamma al an others have contri ute to ar s the iscourse accor ing to the s irit o their times mam essalam Yassine s reconstruction o the religious thought in mo ern times stan as asic oint o re erence hile relocating man s osition in the hierarch o eing in regar to the su ecto ect harmon The a er en eavors to s nchroni e the onto-e istemological an social centralit o man in mam mam Yassine s gran vision o slamic The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod orl vie ithin arlance o Al-Minhāj al-Nabawi that accor s him greater value hile e ning the ra is o all relate to human in ivi ual an societ rom matter an e tra-matter t stems rom author s consi ere o inion that all the themes ealt ith in the or s o mam essalam Yassine e augmente ith s stematic a roaches urthering aca emic initiatives ith an aim to visuali e the com le it ro oun ness an relevance o his thought or the osterit urther the author has ren ere mam Yassine s Al-Islām wa al-Hadātha into r u in course o hich he interacte ee l ith several o Yassine metho ological ers ectives on core issues o materialism secularism an scientism mam Yassine osits in his Minhāj that a ter esta lishment o slamic state the uran its sciences an all that emerges rom it in the realm o is om ecome cor us o culture e ucation an in ormation t aints the hole societ ith the color o the uran the matchless ivine color ll the cosmic sciences ta en the ositivist camara erie as oints o intimi ation ill e enlightene the light o the uran an serve its goals The uran as is om trains the ill as a a o li e enco es the silhouettes o social organi ation an stan s as constitution or governance no le ge an the a aratus or ringing changes in the orl ne is calle u on to shun the nonsensical murmurs o ositivism an its i eolog an get enrolle in the logic o uran s language that is the language o tongue heart an aith Contrar to the ositivist nihilism the Hikmah in the Yassine ers ectives stan s or cognition an action ithin the arameters o religion mam Yassine re ers to mam ali an n utai ah in this res ect no le ge an action are riven ration The ration hen ase ee m The Yassine ers ectives on in evelation an the ltimate etho ological Criti ue o ositivism in riss a ul an ohame l- ha i e s Religion and Mind: Revisiting Imam Abdessalam Yassine’s Thought ri ue rient mam essalam Yassine Al-Minhāj Al-Nabawi ليصطبغ، وما تفرع عنه من حكمة مادة الثقافة والتعليم واإلعام، وعلومه،وبعد قيام الدولة اإلسامية يصبح القرآن.. ومن أحسن من اهلل صبغة؟ وتكون العلوم الكونية التي يبزنا فيها اليوم الجاهليون، صبغة اهلل،المجتمع كله بصبغة القرآن والقرآن دستور، والقرآن شريعة تضبط عائق التنظيم،القرآن ذكر يربي اإلرادة..مستنيرة بنور القرآن خادمة ألهدافه وهو حديث الفكر المادي الجاهلي وفلسفاته ونظرياته، من هذيان ما قبل اإلسام..للحكم والعلم وتغيير العالم . أعني لغة اللسان والقلب واإليمان، إلى لغة القرآن،اإليديولوجية صفحة رقم، المنهاج النبوي:اإلمام عبد السام يسين .)(يف موسوعة السراج The Yassine Cognitive against the Nihilist Homo-erectus on em iricist omains or hiloso hical con ectures har l transcen s humans commonalit unli e the min that receives rom heart the ivine gi t o aith an reveale gui ance The later shi ts in turn it gears to ar s esta lishing the ill o o in the universe never a an oning en uir an e erimentation since it is the min o the is om The is om com ines et een ivine merc an rational outloo hen it comes to no the aims an o ectives o revelation The e erience ena les man to ta e cogni ance o the cosmic movements an em lo his master over its correlations to enact the ivine canon This stan s as se uential metho ological relu e to a roach the main ontological uestion o eing an its o shoot in e istemolog ho to no What is Being? What is Scientific? Not ithstan ing the hiloso hical merits o ontological uestions hat racticall remin s us is the act that the mo ern secular man nurture the secular sciences holl concerne ith change e oses the necessit o intellectual reconstruction an sociological reha ilitation n un erstan ing o tra itional meta h sics an cosmolog ith a language o s m olism an i eas o acre an solute ill contri ute signi cantl to ar s ma ing mo ern man revie his osition on the man-nature relationshi ront t coul har l e e ate that human societ su ering rom enormous a sur ities o mechani e an seculari e li e loo s or some alancing actors rocess is to e initiate or s irituali ation o materialit an humani ation o the mechani e acts an am itions in a metho ologicall ell-conceive scheme ocuse on the reconstruction o a sacre orl -vie re- iscover o the ontological an e istemological ostulations o s irit in relation to man an cosmos that ositivel eal ith the as ects o the orl oul hel the mo ern man ac uire a ne vision o the orl o nature an its signi cance esi es ena ling him to i use his intensi e inner light in a orl o immense ghts over- o ulation an ollution o air an ater mam Yassine s iscourse o reconstructing the cognitive in this res ect is re resente in a gamut o or s es eciall his Winning the Modern World for Islam. mam essalam Yassine Muqaddimat fi Al-Minhāj c Siraj nc cl e ia ee mam essalam Yassine Winning the Modern World for Islam ustice an The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod mam Yassine hile eli erating u on Knowing outlines the s irit o mo ern thin ing to e highl engrosse in materialit an ca tivit o senses He rites The manner o thin ing that has anchore in mo ern societ is ositivism noting e ists e ce t hat the senses erceive Nothing e ists a art rom the al a le the concrete the material n thing that is not scienti call veri a le an measura le is merel con ecture The anthro ocentric uestions that see a meaning o li e are in u ita le roo o mental ac ar ness The el o scienti c research is concerne ith the unctional utilit o things an the e cienc o their organi ation not ith utile ram lings a out the un no a le o ern man seems resigne to a li e ithout value to the tragic state o an inesca a le eath utting an en to a li e ithout an en ur ose ithout challenging the immense ositive use o the mo ern science an technolog no one ails to a rehen the mis ee s o the seculari e sciences an their threat to orl eace Human miser stemming rom con itions im ose terrestrial e istence itsel coul not e etache rom the estruction o the e uili rium et een man an nature through urther con uest an omination o nature an ants to ominate nature not onl or economic motives ut also or a m sti ue hich is irect resi ue o a one-time s iritual relation vis- vis nature The seculari e rocess o con uering the nature has resulte in the loss o con ueror s value here the ver e istence o man is threatene The mam s nchroni es the scene sa ing The scene changes an changes again a hun re o ers a e in the cultural gar en o arts an letters a thousan hiloso hical s stems are erecte an ulle o n one a ter the ne t the sciences rogress lea s an oun s technolog their o s ring encroaches u on our lives an irects the ma song-an - ance o orl mar ets ut human in sin s urther into ignorance the roli c tools o technolog though earsome evices in iritualit i u lishing nc o a Cit oa s eciall the cha ter Knowing. The Yassine Cognitive against the Nihilist Homo-erectus men s han s o not allo ever one to lea a ecent an ro er material li e nor hel us to n the a to meaning ulness in our earthl li e The uran alone so neglecte treasure can serve as gui e on the a o ell- eing ver since man reache the level o sel -consciousness he has een ersistentl en eavoring to iscover the realit o the universe in hich he n s himsel resent all so su enl This is so ecause unless man iscovers the realit o the universe he remains una are o his o n realit an o the nature o his relationshi ith the universe Hence the iscover o the universe is an essential ste to ar s sel - iscover or man is himsel an im ortant art o the universe He is een to n out the realit a out himsel so as to e a le to etermine the su reme goal o his li e hich is a necessar asis or a ro er t e o con uct that might lea him to the est ossi le results in this li e or in the ne t i such a li e oes reall e ist He no s that i he succee s in n ing out satis actor ans ers to the uestions hich arise regar ing the universe he ill also succee in n ing out satis actor ans ers to uestions concerning himsel n in the light o these ans ers he ill e a le to n correct solutions to all his ro lems an to ut his li e to goo use t is ecause o this that one tries ith the utmost care to ashion his ractical li e in the light o the i ea he orms regar ing the ultimate realit o the universe n other or s the search or the realit o the universe is not an intellectual iversion nor is it merel an issue o a theoretical or aca emic signi cance t is a serious uestion o tremen ous ractical im ort a uestion so ro oun l ractical that it etermines the minutest etails o one s a -to- a li e or a thin er ith religious inclinations the conce t o the asic unit o the universe is a sine ua non ecause he is convince that the Creator o the universe is one an that it is His ur ose hich is eing ul lle throughout the entire universe imilarl the hiloso hical attitu e o an i ealist too eman s the same sort o aith in the unit o the universe hat ho ever is articularl signi cant is the act that even materialist thin ers cannot a or to o a a ith this conviction mam essalam Yassine Winning the Modern World for Islam vi The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod mam Yassine em hasi es u on fitra the innateness to gras the harmonious unit o eing This fitra has no nee o ormulation or reasoning to erceive the truth o e istence it is a eeling a meaning inscri e in the rimor ial tissue o the human eing t is the irect orce an the imme iate uest o Creator hen the intuition o hiloso hers an ers aroun the create universe as one eats a out the ush leaving the oor a ar to the rimor ial uestion ust eing astonishe at this marvelousl arrange orl is alrea a great ste to ar a solute truth The great thin ers savants o uncertaint rag on at a great length e ore this innatel natural res onse li e ono an ein erg the are occu ie ith see ing an outcome that ill im rison them ur aca emic coauthors rather than as ing the rinci le uestion ho ma e m human content themselves ith as ing relevant uestions such as here i the universe come rom hat is realit hat are the relationshi s et een conscience an matter h is there something rather than nothing These uestions stan at the oun aries et een science an hiloso h an ring to the latter ne i eas a out the material universe the o ect o h sics uitton an his t o colleagues easil traverse the oun aries et een the i eal universe o hiloso h an the erce tion o mo ern h sics hich the material is reveale to e a sim le i ea thorough metho ological anal sis o this short aragra h lea s us to a num er o ontological-e istemological conclusions 1. The unit in luralit is im ossi le ithout some sort o or er an or er eing unthin a le ithout a central rinci le there must e some conce ts hich shoul constitute the rinci le o the unit o the universe a rinci le to serve as the on that uni es the luralit o the universe into a single hole mam essalam Yassine Winning the Modern World for Islam The Yassine Cognitive against the Nihilist Homo-erectus 2. The rinci le o the unit o the universe shoul e the ltimate an un amental ealit o the niverse o hich all the other acts o the orl shoul e mere henomena or i the are not its henomena the ultimate realit oul not e a le to give them unit an or er nor oul such acts themselves ecause o the inherent con icts in their nature a mit o an or er or unit 3. The unit o the universe shoul e rationall com rehensi le There ore it is necessar that all the acts o the universe shoul e oun rationall to the un amental realit o the universe as also to each other an this on or relationshi shoul ren er them into a chain the rst an the last lin hereo must e the same ltimate ealit an urther that ever lin o this chain shoul lea to the ne t t is this sort o chain o acts hich is esignate the hiloso hers as a hiloso hical stem 4. e un erta e to e lain the cause un erl ing an o the acts o the orl that e lanation itsel hile e laining that articular act oul ring out a num er o uestions see ing ans er Then the ans er to these uestions oul generate urther uestions an this oul go on the universe ere to e ta en as a unit then it oul e necessar that the ultimate ans er to these uestions coming u one a ter another an the ultimate e lanation in res ect o each act must e no other than the nature o that realit hich is the realit o all realities 5. hile thousan s o i eas in res ect to the rinci le o unit or the realit o the universe coul e entertaine there coul e onl one i ea an not t o or more hich oul e the correct one or else the unit o the universe oul vanish t is necessar that all the genuine acts o the universe are scienti call an rationall relate to that i ea alone an not to an rong i ea o the realit o the universe urthermore henever the correct hiloso hical s stem regar ing the universe emerges its un amental or ivotal oint must necessaril e this ver correct i ea o ealit houl there remain even a single scienti c act hich is out o tune ith a hiloso hical s stem it oul onl mean that that articular s stem is ase on some rong conce t o ealit The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod imilarl i a scienti c act hich is consi ere to e so is not in harmon ith a hiloso hical s stem ase on a correct i ea o ealit it oul mean that such a scienti c act oul not con orm to the true stan ar s o science an reason an oul not e a true scienti c act at all rong i eas cannot n lace in a correct hiloso hical s stem an vice versa correct i eas cannot t into the rame or o a rong hiloso hical s stem correct hiloso hical s stem ho ever has the ca a ilit in ever age to assimilate all correct i eas an conce ts an herein lies the test o its soun ness 6. The unit o the universe im lies the e istence o a rational s stem an organi ation in the acts o the universe an this creates an a nit et een all the no n an the un no n acts an ena les us to go on iscovering the hitherto un no n acts ith the hel o the no n acts until all the acts o the universe in their rationall s stemati e orm are gras e us cientists an hiloso hers are oth engage in this tas an as a result o their e orts the num er o no n acts is increasing a a ter a ith the increase in their num er their scienti c relevance to the one true i ea o the realit o the universe ill increase an corres on ingl their relevance to all the alse i eas o the realit o the universe ill ecline Then ith the hel o our intuition e shall e a le to state as to hich o the i eas o the realit o the universe is in harmon ith these acts an hich o them is not Thus e shall e a le to a roach the true i ea o the realit o the universe an come closer to the true hiloso hical s stem ase on this i ea 7. That in the initial stage o its emergence the range o this true hiloso hical s stem ill o necessit e limite u se uentl as the uantit o no n acts increases an is assimilate that s stem the s stem ill move to ar s greater egree o er ection a rocess hich ill continue till eternit s a result o the su ort that it ill receive rom the ever ne iscovere scienti c acts the s stem ill ecome more an more ela orate s stematic an rational an in ro ortion to this evelo ment all alse hiloso hical s stems ill go on losing their rational su ort until the entire intellectual orl ill e The Yassine Cognitive against the Nihilist Homo-erectus orce to ac no le ge that this s stem alone is correct an satis actor ter the emergence o this hiloso hical s stem all ne a vancements in the various ranches o human no le ge ill er orce su ort this s stem or else the ill not rove to e an a vancement at all No the uestion is oes the unit o the universe stem rom the act that the universe reall has a Creator an He is ne an ne alone s it that the unconscious intuitive elie o man in the unit o the universe stems rom the urge o human nature to ac no le ge some eing as the creator o the universe an that the Creator e ne alone t is not inten e here to urnish an etaile ans er to these uestions t oul e ertinent ho ever to oint out in assing that the Hol ur an has stresse the unit o the universe as one o the roo s o the act that this universe has ne an onl ne Creator The uran sa s No iscor ance ilt thou see in the creation o the ost racious o turn th vision again eest thou an a gain turn th vision a secon time th vision ill come ac to thee ull an iscom te in a state orn out a o e see hat it is e invo e esi es o ho me hat it is the have create on earth or have the a share in the heavens The mam correlates these ith concrete ara igms o aith an action in his oo Imamta al-Ummah in categories such as الشخصية المؤمنة بااله و اليوم األخر.1 الشخصية الصالحة لإلندماج ىف الجماعة.2 الشخصية الصادقة الشجاعة ىف الحق التى يوثق هبا.3 الشخصية الواعية بمسؤليتها عن اإلنتصار للمستضعفين ىف األرض.4 الشخصية العالمة بعلم الحق و علم الكون.5 الشخصية المتحركة النشيطة الخفيفة إلى عمل يرضه عنه اهلل.6 الشخصية الصامدة أمام كل إعصار.7 الشخصية المنتجة المقتصدة.8 . الشخصية المجاهدة ىف سبيل اهلل.9 ) ،(دار لبنان للطباعة و النشر ص، إمامة األمة:اإلمام عبد السام يسين Hol Hol ur an l vii ur an lvi The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod The su reme science o the eal is the onl science that can istinguish et een the solute an the relative a earance an realit an see each thing in its lace in the total scheme o things in the microcosm an macrocosm no le ge o the e ternal orl is ultimatel no le ge o onesel an even an anal tical cosmological an natural science is not ivorce rom man s entelech in the highest sense namel eliverance rom all limitations n Yassine e istemological scheme ntellectual is om Al-Hikmah has to e intrinsicall cou le Cohesive- ecisive intuitive iscourse Fasl Al-Khitāb an necessar ormative ste s are to e ta en to ar such a reconstruction o the cognitive canon The metho ological irectives re resent the uranic metho o rea ing the material an s chic henomena not on the e clusivist rinci les o ree Hellenistic or Neo-Hellenistic rationalism-em iricism uo that islo ge evelation an ntuition in an hiloso hical iscourse What is Man? aleo-anthro ological human evolution theor consi ers humans the Homosa iens to e rimates originate rom the i a elist Homo-erectus a eli e ancestors evolve over a erio o a ro imatel si million ears hile a vance traits inclu ing com le s m olic e ression art an ela orate cultural iversit emerging mainl uring the ast ears The rocess o evolution as thought evolutionists involve a series o natural changes that cause s ecies to arise a a t to the environment an ecome e tinct through the rocess o iological evolution an natural selection Human evolution ee u non La Metaphysique orientale The mam sa s aris es itions tra itionelles وتربية أبناء المسلمين وبناهتم على اإليمان بالطريقة الفطرية،يلزمنا اصطفاء النبهاء النبغاء من أبناء المسلمين وبناهتم ، يقذف اهلل عز وجل يف قلوب من شاء من عباده هبة اإليمان ويقظة وجذوة التوق إلى اهلل،التي يومن هبا أولو األلباب ويقين االستكانة إلى الحق الذي بعث به رسله إلى، وبرقة اليقين بوجود الخالق،وجمرة الشوق إلى معرفة الخالق لتلتحم جهودهم – وقد شبوا على، المومنون القرآنيون،ويجند النبغاء النبهاء من أبناء المسلمين وبناهتم..الناس الخالق علم ال ينفصل فيه الدليل العلومي.التقوى وحصلوا العلوم وأسهموا يف تطويرها – يف بناء علم الحكمة وفصل الخطاب وال يستغني فيه الواعظ المجتهد يف.إلقناع الجاحد عن الجهد السياسي االقتصادي االجتماعي لبناء أمة قوية وتوحيدها كما ال يستغني الحاكم السائس واالقتصادي المنصرف إلى أرقامه،الدين وفقه شرائعه عن الباحث المنكب يف مخترباته .وموازناته عن أهل القرآن ص، الرسالة العلمية:اإلمام عبد السام يسين The Yassine Cognitive against the Nihilist Homo-erectus too lace as ne genetic variations in earl ancestor o ulations avore ne a ilities to a a t to environmental change an so altere the human a o li e The theor is u e mam Yassine as Nihilist an Bestial The mam sa s Torn et een t o histories et een t o min s secular mo ernit has chosen to re u iate the rinci les an the thin ing o its Christian religion hile reserving oliticall a nostalgic ten erness or its u aic asis The trium hant science o the last t o centuries is e e to the ositivist materialistic hiloso h here reco-roman ol theism is nall re orn un er the orm o t o h otheses hich are mutuall corollar The rst tenet man is animal the ro uct o li e s slo evolving an he is create entirel in res ect to nature s challenges o survival The secon tenet There is no creator no o an thus nothing a ter eath Thus the t o villainous rinci les on hich mo ern thought is oun e concerning the reason o li e lea to gratuitous an counter-natural certitu e ut the evolution theor aile to satis scientists a ter Charles ar in erha s the most ormi a le o ar in s critics as t eorge ivart His ma or oo On the Genesis of Species too aim at the notion that natural selection coul account or the accumulation o the inci ient stages o use ul structures ouis gassi critici e evolution theor sa ing that et een t o successive geological erio s changes have ta en lace among lants an animals ut none o those rimor ial orms o li e hich naturalists call s ecies are no n to have change uring an o these erio s t cannot e enie that the s ecies o i erent successive erio s are su ose some naturalists to erive their istinguishing eatures rom changes hich have ta en lace in those o rece ing ages ut this is a mere su osition su orte neither h siological nor geological evi ence an the ee o o ert il oan How Humans Evolved rd e ition Ne Yor Norton ichar a ins The Ancestor’s Tale: A Pilgrimage to the dawn of Evolution oston Houghton i in ar a ell Human Evolution: A Philosophical Anthropology. Ne Yor Colum ia niversit ress mam essalam Yassine Winning the Modern World for Islam, The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod assum tion that animals an lants ma change in a similar manner uring one an the same manner is e uall gratuitous or ol gang mith the octrine o evolution has s e t the orl not on the strength o its scienti c merits ut recisel in its ca acit as a nostic m th t a rms in e ect that living eings create themselves hich is in essence a meta h sical claim Thus in the nal anal sis evolutionism is in truth a meta h sical octrine ec e out in scienti c gar nn argulis sa s that histor ill ultimatel u ge neo- ar inism as a minor t entieth-centur religious sect ithin the s ra ling religious ersuasion o nglo- a on iolog ichael enton orn emolishe the evolution theor as great cosmogenic m th o the t entieth centur ierre aul rasse sa s To a our ut is to estro the m th o evolution consi ere as a sim le un erstoo an e laine henomenon hich ee s ra i l un ol ing e ore us iologists must e encourage to thin a out the ea nesses an e tra olations that theoreticians ut or ar or la o n as esta lishe truths The eceit is sometimes unconscious ut not al a s since some eo le o ing to their sectarianism ur osel overloo realit an re use to ac no le ge the ina e uacies an alsit o their elie s an accor ing to slamic orl vie as create o as com lete human not an o s ring o Homo-ercectus a es He a eare in this orl to gain total no le ge o things to ecome niversal an al-Insān al-Kāmil the mirror re ecting all the ivine names an ualities Thus he is at the a is an center o the cosmic milieu at once an custo ian o nature an is given the right ouis gassi Contributions to Natural History: Essay on Classification mith ol gang Teilhar ism an the Ne eligion Tan oo s an u lishers oc or llinois ichael ehe Darwin’s Black Box The ree ress e erence given is to cience ol ril merican oologist enton ichael Evolution: A Theory in Crisis urnett oo s ichar en ar in on the rigin o ecies in urgh evie rasse ierre- aul Evolution of Living Organisms ca emic ress Ne Yor NY al- arim al- ili al-Insān al-Kāmil tr into rench as De l’homme universal by urc har t on The Yassine Cognitive against the Nihilist Homo-erectus over nature virtue o his theomor hic ma e-u o on earth not as a re el against haven ie eing the vicegerent o mam Yassine ela orates the slamic conce t o man in relation to the conce t o eing as ase on o s act o creation He sa s o create man an groome him or the grace he eserve in the orl as son o am ust as re are eternal liss or eternal agon or his actions here The ivine rovision arrante the ro hetic missions to gui e him to ar the aith that he has a o ho never li es an com anions associate ith Him The ro hetic mission also arrante that man must not cause an t rann to other ello eings he must not e engrosse in orl l leasura le eceits as to ma e him orget the herea ter He must not e into icate the om ous o er as to enslave the ea an vulnera le nor e riven lecherous an lustrous animal instincts sensualit an mone -mongering as to orget that he has a heart on the iet o hich rests his ha iness in the orl an therea ter Nihilist hiloso h cou les ith e erimental science an metho ological ou t an meticulous veri cation o results ails to conceive o man e on a east evoi o signi cance struggling or survival an o a lin henomenon o chemical action-reaction in vivo susce ti le o eing re ro uce in vitro. an as e ase in a Nihilist gri ecomes ea an um lin an estial To the e es o the lin e the astonishing harmonious universe is nothing ut an acci ent ithout an artisan u e a socio-cultural environment that sa s nothing a out the central uestion o li e or victim o the active teaching o atheism e ase man lives an ies ithout ever no ing the secret o li e ithout ever as ing h mam essalam Yassine Imāmah al-Ummah mam i essalam Yassine Winning the Modern World for Islam و من.إن اهلل خلق اإلنسان و هيأه لكرامته ىف الدنيا كما هيأه للخلود ىف النعيم أو العذاب ىف دار الخلود جزاء كسبه هنا و ال أن، و أن ربه ال يريد له أن يشرك به شيئا،عناية ربنا جل و عا باإلنسان و حدبه عليه أن بعث إليه رسا بلغوه أن له ربا و ال تأخذه الشهوة و الحس و، و ال أن تغره قوته فيستعبد الضعيف، و ال أن تستفزه الدنيا فينسى اآلخرة،يظلم الناس .المتاع فينسى أن له قلبا على صاحه مدار سعادته ىف الدنيا و اآلخرة . ص، إمامة األمة:اإلمام عبد السام يسين The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod Minhāj and Centrality of the Human in the Way The mam s isagreement ith the in-vogue aca emic hilolog is metho ological in its nature since he comes o n heavil on the aca emia that The later is in accor anceمنهــاج over minhājمنهــج re ers the term manhaj ith the t olog o uslim- aith canons uran ai a hile the ormer is a - ro uct o seculari e rea anti-religious scientolog or the mam the i erence et een minh an scienti c manha metho is ase on the act that the cosmos the results o its o servation e erimentations an h otheses that govern it are su ect-matter o the later hile the minh eals ith man an his uture in this orl an herea ter as su ect-matter Cosmos an its la s are su ugate to man since it caters to e his iological omain source o his livelihoo an illar o sustenance The oth has a meeting oint in relation to the in erential as the ormer give cosmic results hile the later in er human results o the ro hetic etho is to e e ne an illustrate in accor ance to the ver orl vie o slam ith the uran an the com en iums o ro het s أقصد بالحكمة «معرفة الدين والعمل به» كما فسر الكلمة اإلمام مالك رحمه اهلل .قال ابن قتيبة« :الحكمة عند العرب العلم والعمل» .والعلم والعمل آلتهما العقل .فإما عقل مصدر معرفته التجربة البشرية والتخمين الفلسفي وذاك عقل مشرتك بين البشر .وإما عقل يتلقى عن القلب رحمة اإليمان وهداية الوحي ،ثم ينصرف إلى تنفيذ أمر اهلل سبحانه وتعالى يف الكون، ال غنى له عن التجربة والفحص ،فذاك عقل الحكمة.الرحمة قلبية ،والحكمة عقلية راجعة يف معرفة األهداف والغاية إلى الوحي ،آخذة بالتجربة التي تمكن اإلنسان من ضبط حركة الكون والسيطرة على تفاعاته ليتسنى له تطبيق الشرع. ىف موسوعة السراج اإلمام عبد السام يسين :مقدمات ىف المنهاج ،صفحة رقم وأنزلنا إليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه .فاحكم بينهم بما أنزل اهلل .وال تتبع أهواءهم عما جاءك من الحق .لكل جعلنا منكم شرعة ومنهاجا سورة المائدة ،اآلية وفرق بين المنهاج وبين «المنهجية العلمية» من كون المنهجية العلمية موضوعها الكون ونتائج ماحظتها وتجربتها وافرتاضاهتا قوانين تحكم الكون وحركته ،بينما المنهاج موضوعه اإلنسان ،ومصير اإلنسان يف الدنيا واآلخرة .والكون وأسراره ونواميسه تابع لإلنسان ،ال يستغني اإلنسان عنه ألنه مجاله الحيوي ومصدر معاشه وعماد بقائه وقوته .ويجتمع المنهج العلمي والمنهاج النبوي يف أن عملية ذاك تعطي نتائج كونية ويف أن هذا يعطي نتائج إنسانية. اإلمام عبد السام يسين :مقدمات ىف المنهاج ،ص The Yassine Cognitive against the Nihilist Homo-erectus or s ee s an a rovals Hadith as e clusive sources o legislation Minhāj is im lementation o the uran an em o iment o its irectives in in ivi ual s li e an human societ Minhāj is s non mous to Sunnah ro hetic ara igms an act that en o s accor o no le ge a historical act ro ecte in se uence o time Minhāj is intrinsicall e istemological since the cognitive initiative is governe it esi es its ractical lace in human li e or a -to- a gui ance an or -incentives The cognitive is inse ara le rom actions as its realm o rogramming an geo-tem oral strati cation t is invaria l associate ith olitical social an economic orl scenario an the Ummah con ition so that the high a s an cross-roa s o action are rogramme t see s a harmonious meet o orl l goals an e tra- orl l su reme o ective oth running on a single line ithout an contra iction or istraction t calls or a collective coor inative a roach mam Yassine s vision o minhāj is a com rehensive colla oration o all the segments o Imān aith enumerate over sevent in a Hadith و، و أدناهــا إماطــة األذى عــن الطريــق، أفضلهــا قــول ال إلــه إال اهلل،اإليمــان بضــع و ســبعون شــعبة .)الحيــاة شــعبة مــن اإليمــان (متفــق عليــه mam s oo Minhāj al-Nobuwah ela orates all these aith-segments in all their cognitive theological social moral economic an olitical even aesthetic as ects The nal lue- rint is given in the ten attri utes-comman ants alkhīsāl al-‘ashr الخصــال العشــرrom com anion an grou الصحبــة والجماعــةto action eati c silence econom non-e travagance an nall jihad stri e in all its orms فالمنهاج إذن تطبيق للقرآن وتجسيد يف حياة.» والمنهاج السنة، «الشرعة القرآن:عبد ال ّله بن عباس رضي ال ّله عنهما . عمل تاريخي مرتب يف الزمان، والسنة عمل تابع لعلم، المنهاج عبارة عن السنة.الفرد وتاريخ البشر لتعاليمه - صفحة رقم، المصدر السابق،اإلمام عبد السام يسين ، ويطلب اإلنسان ليوضح له الطريق ويحفزه للعمل،لينح َو به المنحى العلمي اإلجرائي ُ يطلب المنهاج العلم ويطلب الواقع السياسي واالجتماعي واالقتصادي يف العالم ويف األمة ليخطط مرامي،ويطلب العمل ليربمجه ويمرحله ويطلب، ويطلب األهداف الدنيوية والغاية األخروية ليضعها على خط واحد ال تتناقض وال تتنافر،العمل ومفاصله .المجموع لينسق الجهود ويوجهها - صفحة رقم، المصدر السابق،اإلمام عبد السام يسين The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod The centralit o an in mam Yassine s vision o Minhāj al-Nobuwah is a arent in his ela oration o the ver rst o the ten attri utes hen man a ears in this orl in the cra le o his arents ho along ith societ ta e care o his material o il e istence im i ing in him a sense o a liation to a communit ith a mission to a aith ami a aith ul an striving vigilant eliever grou This single attri ute is a com ination o eleven rovisions love o o an His essenger mutual love in o com an an reverence o the aith ul re resenting the ro hetic mo el in relation to the eo le ithin an outsi e amil nice con uct ith arents relatives an rien s marriage as er slamic rules an ul llment o its o ligations an s amilial hea shi an oman s rivac hos italit to eignoir an guest sa eguar o uslims rights an reconciliation among eo les an nall enevolence an ethical soun ness The Yassine iscourse on reason an aith are rml groun e in the centralit o the human in the cognitive as ell as re resentative s heres o human activities The ocal oint lies in the act that slamic haria can never e seen in re uctionist ers ectives The Way the haria covers the entire normative el o in ivi ual an social li e The ro het o slam as a gentle human ro het a ro het ho sho s eo le the a ho teaches them ho to act an ho to see salvation The haria encom asses all acets o human li e an the entire gamut o societ s action-hierarchies t covers stages o human li e rom irth to eath o in resent scenario o orm eaten generations slamic Way atten s the unha chil hoo the uslim oman the a ثم رعاية وجوده الجسمي وكيانه، هنا بروز العبد إلى الدنيا يف حضن والديه: الصحبة والجماعة:الخصلة األولى وتعلقه القلبي بصاحب، ووعيه بانتمائه ألمة ذات رسالة،المادي يف األسرة والمجتمع إلى أن ينضج وعيه بوجوده وهكذا يتخذ وجهته ليتكون. محضن الجماعة المجاهدة، ثم انخراطه يف محضن إيماين،الرسالة صلى اهلل عليه وسلم شعب الخصلة محبة ال ّله ورسوله التحاب يف ال ّله عز وجل صحبة المؤمنين وإكرامهم.يف مدرسة الجهاد التأسي به صلى اهلل عليه وسلم يف بيته اإلحسان إلى الوالدين.التأسي برسول اهلل صلى اهلل عليه وسلم يف خلقه الزواج بآدابه اإلسامية وحقوقه قوامة الرجل وحافظية المرأة إكرام الجار والضيف وذ الرحم والصديق رعاية حقوق المسلمين واإلصاح بين الناس .الرب وحسن الخلق - صفحة رقم، المصدر السابق،اإلمام عبد السام يسين mam i essalam Yassine Winning the Modern World for Islam The Yassine Cognitive against the Nihilist Homo-erectus other the ost-mo ern an ost-moral the mo ern solitu e ignorance an violence the convent an all that comes as constituent o societ s human a ric Chil hoo comes rst in the scheme o iscourse He sa s slamic Way in mam Yassine s The is guring e ects o secular e agog ill not e the onl threat to the e ort to in chil ren ac to slam conomic an social miser generate moral eca ence an s iritual ecline To see to restore the eo le s fitrah an to e ucate them in moral an s iritual righteousness ill e an vain enter rise unless the roots o evil are attache ithout rst atten ing the a -toa nee s o chil hoo announcing reha ilitation rogram on the level o ethical values is merel a stroll through reamlan the most urgent ill e that o guaranteeing chil ren a uture rescuing them rom overt an res on ing to their istress The s ectacle o chil ren in tattere rags living in the streets as victims o criminal gangs is athetic Television e oses the isgrace o oung eo le o io or Calcutta outh a an one to egging or their ail rea or a han ul o coins to u a ose o chea rugs The s ectacle o the a olescent engage in rug tra c ing is as rightening as that o the rican chil le to ar ith a alashni ov on a sling an singing o eath e are not there et ut e are running in that irection o hel us uslim oman comes ne t in the or er o re erence hose i eal ortrait has een given the Hol uran in the urah l- ur an the Criterion ith eleven moral an s iritual ualities re uire the mo el o the aith ul men an omen cro ne an com lete the ell eing o the amil an the societ The model servants of God walk humbly upon earth and do not wish to lose their time in vain controversies with unbelievers. They spend part of the night prostrate before their Lord, praying that God may spare them the torment of hell; and they spend a reasonable part of their income on charity. They never i The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod call upon false gods; they never kill, they never fornicate; they never bear false witness; nor do they frequent people who are occupied by the frivolities of life. They listen attentively to the World of God. The mam attaches the se uence to the im ortance o amil ha iness an amil ell- eing This oman at the hearth is the o osite o the insigni cant an o resse creature that one sees these a s in our societies stunte illiterac an eighe o n un ust macho tra itions slam an its la an its mo el or oman have alrea elivere the ra oman uring the time o the ro het rom the a ss o in ustice here she su ere mart r om t is urgent to eliver the contem orar oman allen again erha s even lo er than her re- slamic sister an to ra her u rom the a ss o in ustice an negligence here she languishes ur era is erha s no more merci ul to ar oman than the one in hich a e rave an inhumane ather coul cruell ur his ne orn in ant i mis ortune it as oun to e a girl The mis ortune o to a s uslim oman is t o ol he lives torn et een the un ortunate situation in hich local masculine in ustice has lace her an the estern mo el hose a arent ree om attracts her he ill metamor hose into an imitation o the uro ean oman as soon as she has the means to o so he ill o this i she elongs to an evolve social stratum ashione one- si e ormation or school in a oreign esta lishment the rest o the emale o ulation vegetates in ignorance not aring to imagine the least it o change The t o the emanci ate oman an the other are ignorant o all the rights that true slam gives them The veile oung omen o Islam ho istur the schools an universities o rance their resence an ho sha e o the o e o in ustice among us are vanguar o a ne consciousness slam s solitu e or a oman is so great that it turns into a s m ol o li e ithin slamic scheme o things relate to societal gro th an material as ell The uran mam essalam Yassine Winning the Modern World for Islam - The Yassine Cognitive against the Nihilist Homo-erectus as s iritual rogress other is sacre in slam irres ective o her religious a liations as illustrate in the e am le o the aughter o u a r eing a vise ro het uhamma H to elcome her an e generous ith her in a ro hetic tra ition recor e u hari an uslim uall im ortant or mam Yassine is to guar human ignit against the onslaught o ethical an ehavioral estialit hich has een atroni e the atheistic mo ernism an ost-moralist climate o ne emogra hical enominations Commenting on hiloso her an sociologist illes i ovets orn an his a vocac o the com romise et een the outmo e rigorous logic o the ast an a la ermissive moralit mam Yassine censors him or his o osition o in ivi ual s rights to collective ut sel shness to a negation ease to isci line grati e esires to sacri cial giving as these are the hallmar o a societ that no longer has i eals a societ com ose o in ivi uals ithout a solute to as ire to a societ ithout an moral moorings societies at the en o evolutionar rocess overcoming all sense o moralit in or er to ehave more an more li e mon e s The mam accommo ates estern sociologists an hiloso hers li e gar orin orn ho ro ose raternal soli arit among eo le an e tol a change or re orm in the search or hat oul save human in rom catastro he Imam Yassine, Mohammad Iqbal and European philosophers mam Yassine in his oo s es eciall in Winning the Modern World for Islam, re ers to a num er o scientist- hiloso hers an sociologists chie gar orin ean uitton arl o er l a rigogine an others oet- hiloso her ohamma al is no n or his encounters ith rie rich Niet sche Henri ergson l re North hitehea an others The general uestions relate to the interest o mam Yassine an al in estern hiloso h an their use o it might she light on the argumentative as ects o metho olog the a o te in their iscourses al ten s to cite hiloso hers to illustrate a general oint he is ma ing or to su ort a roa argument The i The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod are largel cite as authorities to con rm a oint an it is ver rare to n al ra ing on a chain o reasoning in an e ten e ashion as to ear analogous value to hiloso hical in erences t is noticea le that al rarel corrects another hiloso her s argument ne can see this in the cases o Niet sche an ergson n isagreeing ith Niet sche he ten s not to reconstruct an correct Niet sche s reasoning ut rather to voice isagreement ith Niet sche s vie s roa l conceive n the case o ergson his o ection is ver general namel that the ergsonian in ivi ual lac s a telos. mam Yassine s a o citing hiloso hers in artial su ort o a articular case onl ears analogous value al can e ruit ull rea as a re arative reasoner someone concerne ith name ro lems in the orl an ith the resources availa le or re airing them al names certain ro lems in the orl then goes on to consi er various resources or re airing those ro lems The ro lems share al an mam Yassine can e classi e into the ollo ing 1. ro lems in the orl 2. stems o re air 3. ro lems in s stems o re air n ivi ual la an tate are the three asic ro lems in the orl i enti e al an mam Yassine The rchet al uro ean man a ergsonian man the estial Nihilist man o mam Yassine is the ro lem relate to in ivi ual hile in relation to slamic la the ro lem o a a ta ilit a a t or change in the light o ne circumstances The ro lematic relate to tate is the i cult o reconciling the universal reach o slam ith the articularities o in ivi ual nation states ach o these ro lems in the orl call or re air ra ing on cultural s stems o re air hose ur ose is to give the in s o account o la o the state o the in ivi ual that can heal su ering in the orl The econstructive iscourse o al an mam Yassine is concerne ith hiloso h an religion as a s stem o re air e ten ing into a variet o ohamma al Reconstruction of Religious Thought in Islam mam essalam Yassine Winning the Modern World for Islam, ee mam essalam Yassine Imāmah Al-Ummah - - The Yassine Cognitive against the Nihilist Homo-erectus conte ts o iscussion The account o con ict et een matter an s irit or reason an aith usuall centre aroun a it is urel rational it sus ects authorit c it is merel critical an ails to ma e ositive claims it gras s ealit iecemeal The aith is mar e a it has something li e a cognitive content its octrines are s stems o general truths or irecting li e c it is something ocal in re ection an it gras s ealit in its holeness al insiste that hiloso h an religion elong together an com lement each other in unctioning as a s stem o re air or ro lems in the orl eligion stan s in nee o a rational oun ation an hiloso h must recognise the central osition o religion mam Yassine i the same though in a tune i erent rom al s ut the are not the Cartesian oun ationists to ro ose that hiloso h rovi es an in e en ent asis or religion or the hiloso h is a out escri ing arts an religion is a out escri ing holes an the t o elong together i seen in right ers ective The mutual inter la o hiloso h an religion is ailing to re air ro lems in the orl uring the last ve hun re ears religious thought in slam has een racticall stationar slam has ha centuries o intellectual stu or hile the uro eans have een ma ing might stri es or ing out the ro lems e ueathe the slamic sages The o ern challenges call or reconstruction o religious thought in slam The a ling e terior o uro ean culture an the ve centuries o uro ean serious thin ing on the ig ro lems lea recisel to the irection-less-ness o mo ern ersons an a re usal to ta e religious li e seriousl as a logic o action an slam s intellectual stu or has meant that slamic thin ers are launching themselves hea long to ar s recisel the uro ean hiloso h that has le to this s iritual cul- e-sac The ro lem articulate al an mam Yassine is ver serious The s stem o re air hiloso h religion is either evoi o s irit uro ean hiloso h or stagnant slamic hiloso h t thus stan s itsel in nee o re air ohamma al Reconstruction of Religious Thought in Islam ll his oo s es eciall Imāmah Al-Ummah, Al-Minhāj Al-Nabawi, Muqaddimāt Fi AlMinhāj, Mihnah Al-Aql Al-Muslim, Nazdhrāt fi Al-Fiqh wa Al-Tārikh, Al-Khilāfah Wa Al-Mulk, Al-Islām Au Al-Tufān, etc ohamma al Reconstruction of Religious Thought in Islam The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod ut the ans er o oth al an mam Yassine is une uivocal one must reach ee into the ee est sources o re air in slam These are to e oun in the ur an an in the atterns o reasoning hich it generates in the uslim communit ne can see crossing lines o iscourses in natural theolog something li e ohn oc e riting The Reasonableness of Christianity an the other a in o metho o correlation li e aul Tillich riting his Systematic Theology. Conclusion hat ill e a real ans er to the uestion ru ger orl hat am oing here in this ma The uestion might e as e an a ositivist an e istentialist ith high oses o angst an e istential a sur it an evolutionist a rotagonist o ialectical materialism a ost-mo ern an ost-moral sociologist or even an acculturate intellectual ho carr a uslim name ne is clearl a are o the act that such uestions arise in the ac ro o culture- ash igote materialist scientism in mo ern times The theories o evolution natural selection ialectical materialism an ositivism are not to e seen in isolation o the reco-roman aganism inherite all scientologists inclu ing Charles ar in an arl ar The ultimate su erer as man or he as ro e o the asic attires o ignit an value an re uce into a mere homo-erectus the orl is allo e to thin that man as animal an the universe i not have a creator as vehementl ro ose the Nihilist hiloso hies o ar inism an Neoar inism an augmente Neo-im erialist glo ali ation ca italism an consumerism then the asic uestions relate to li e-ca ital an investment are sure to all victim to athetic hee lessness ren to sel - estruction mam essalam Yassine oes not allo such in i erence on our art to ar humanit an uture He rml elieves The orl nee s to un erstan a message that gives meaning an signi cance to li e an to the universe inning the mo ern orl or slam means rst o all removing lin ers an ena ling loc e ears to overcome the athological i cult The Yassine Cognitive against the Nihilist Homo-erectus that interce ts the essage o o an censures the voice that ells u in each o us hether savant cro ne hea or sim le common mortal. n the contem orar orl science is sought or the control an mani ulation o the natural orl an human societies n a theistic conte t ho ever science is sought or un erstan ing the natural orl an or solving in ivi ual an societal ro lems goals hich lea to o s leasure Here nature is vie e as a trust rom o hich shoul e han le ro erl Thus all lans or scienti c rogress an technological innovations shoul e harmonious ith the cosmic or er ecause o the limitations o its sco e science can onl res on to certain uestions o human concern t cannot resent a com rehensive icture o the orl t sim l leaves unans ere man uestions that arise in science itsel urthermore it is silent a out the meaning an ur ose o human li e an a out moralit cience rame instea in a more com rehensive rame or oes not con ne realit to the em irical realm an or s ithin a more inclusive meta h sical rame or in hich higher levels o realit are recogni e uch a rame or can shine light on our meta-scienti c uestions s ut in eorge llis e shoul use roa criteria that ta e into account the hole range o human e erience an not ust that art hich can e scienti call escri e ne can har l ismiss that in the ac ro o mo ern science hich has acte as a catal st uring the ast centuries or change in numerous el s Nature an man s relation to it has een the most signi cant ocal oint o change an trans ormation ith utmost su remac in the ers ective o the mo ern orl The science o nature no n to mo ern man has vie e an revie e the relation et een nature an man as ell as the nature o man an the universe itsel in the light o u an change The currents o change are o er ul enough to leave the contem orar man in a sorr state o e il erment es eciall hen it comes to ro ose some avenues o ermanence in man s relation ith nature an universe t is o ten orgotten that the mo ern man e ore revie ing his relation to the nature in the ers ectives o evolution an change ha ecome mam eorge essalam Yassine Winning the Modern World for Islam llis Before the Beginning on on o ars o er ean The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod in ar l etache rom the immuta le rinci le o the ntellect the nous hich is the onl actor ca a le o acting as the ermanent an immuta le a is or the mechani ation o human reason The ea ene s iritual-illuminative an intellectual acult o the mo ern man uro ean inca a le o co ing ith the gra uall evelo ing estrangement rom revelation an intellectual intuition that act as o er ul sources o immuta ilit sta ilit an ermanence has resulte into the emergence o nominalist tren s that estro hiloso hical certaint an re uce man to his narro l human as ects Here a terrestrial man emerges ho has een cut o rom all transcen ental elements in his thought an ehavior The scienti c revolution less incline even a ologeticall to ar the me ievalist iritualistic an cholastic a roach has carrie the seculari e version o man to its logical conclusion mam essalam Yassine elieves li e n Ta mi a that a metho olog hich can or ithin the omain o an narro l e ne isci line cannot necessaril or in other omains an certainl oes not hol or human reasoning as hole Humanit nee s ro hetic etho that un erstan s the h sical an s iritual nee s o human e istence an ena les human in ivi ual an human grou s live harmoniousl in the orl an has to move in the right irection to transcen the ha itual that glues him to the ell-mell o ail grin an that rescue him rom his amiliar environment an num ing routine n nal anal sis mam Yassine s conce t o ro hetic etho ocuses on t o central as ects to an true no le ge rstl its relevance an accurac in un erstan ing the acre te ts secon l its a ilit to activate one s s iritualit ter a li etime evote to reasoning rationalists have ecome isa ointe ee ael Halla Ibn Taymiyya Against the Greek Logicians intro uction Claren on ress mam essalam Yassine Winning the Modern World for Islam, Translate ith an ويرتنح إحساسه بالزمن، وينحل عقده،فبنقض الدعائم اليقينية التي كان بنى عليه اإللحاد تخميناته تنتكث قبضته وذلك حين يتقدم علم الحكمة القرآنية وهداية اهلل تتمثل يف دعوة القائمين بالقسط شهداء هلل بعرض.والمكان والوجود ويشهد ملحد، ويرجع إلى السكة زائغ، عسى ينزجر جامح. وخرب مصير اإلنسان بعد الموت، وعقيدة التوحيد،اإلسام . جاء بالهدى ودين الحق ليظهره اهلل على الدين كله ولو كره المشركون، وأن محمدا رسول اهلل،أن ال إله إال اهلل . ص، الرسالة العلمية:اإلمام عبد السام يسين The Yassine Cognitive against the Nihilist Homo-erectus ith reason altogether ecause it is una le to account or the most general un amental an most o vious o all realities namel those humans are intelligent an the orl is intelligi le to them that the orl seems to eman an re ar human curiosit eason cannot account or the e istence o reason t is so ut reason cannot tell us h an ho it is so eason also cannot account or ho an h e un erstan an res on to notions o value li e love ustice truth eaut ha iness an their o osites These notions orm the asis o all the im ortant ractical u gments e ma e in li e ho an hat e li e or isli e hat e strive or our o n ehaviors an li est le an ho e res on to others e cannot e ne these values in an a that ill a l to all situations or e agree an acce te all eo le ateriall engrosse ositivist Humanit has lost its homelan o s iritual ell- eing n or s o mam Yassine search or a homelan or m min an heart ut not un er the lac cloa o the tenets o estialism that lie at the ase o agan cultures see it in the evelation that alone ans ers m rimor ial uestioning The Yassine strateg to counter the ositivist- estial cognitive an ehavioral tenets involves t o stages a metho ological re uttal o atheistic thought an en eavors to reconstruct the slamic thought The gi t o o u on man as the a ilit o his heart to love the remem rance o o nl the revival o a s iritual conce tion o nature ase on intellectual an meta h sical octrines can ho e to neutrali e the havoc rought a out the a lication o mo ern sciences an integrate this science itsel into a more niversal ers ective The cognitive ara igm in slam oes not allo a ree han at usage o certain terminologies given mo ern e istemolog or e am le slam can not e escri e to e an i eolog since it is ase on revelation su ugating all the rational ormatives Those ho re er to slam as an i eolog asicall mean its emerits on their accounts o com aring et een slam an an hiloso hical mam essalam Yassine Winning the Modern World for Islam mam Yassine calls them . وإزاحته بالحجة الدامغة، التصدي للفكر اإللحادي.1 السعي نحو تجديد الفكر اإلسامي.2 . مقدمة. الرسالة العلمية:اإلمام عبد السام يسين The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod or olitical thought im l ing et een the lines that slam re resents human thoughts ne can un erstan the reason as to h our ello i eologues are en eavoring har to re ute the in alli ilit o ration ith lots o em hasis necessit o en ing an lace to it or revelation an the unseen The loss o meta h sics is res onsi le or the loss o harmon et een man an nature an o the role o the sciences o nature in the total scheme o no le ge the ast is learning com ulsion an necessit the estern techni ues o omination over nature it is rom riental meta h sics that one must learn ho to revent this omination rom ecoming sheer sel -annihilation H ri scientism an h ri cultist s iritualism are e uall amaging to the Human ignit Al-Karāmah Al-Adamiyah arrants that humans are not seen as Homo-erectus mo ern re ators given to sensual measura ilit an volu tuous ragmatism ith no room or e tra- h sical ontolog mam essalam Yassine Muqaddimat fi Al-Minhāj فالذين. ثم تجيء الصيغ الشرعية العقلية تابعة خادمة،لكن اإلسام يختلف مع اإلديولوجية من حيث أن مصدره الوحي . وإما يقارنون بين المذاهب الفلسفية السياسية وبين اإلسام،يصفون اإلسام بأنه إديولوجية إما يقصدون عيب اإلسام وألمر ما تجد فاسفة العصر من بني جلدتنا يذكرون العقل ويركزون. أن اإلسام أفكار بشرية، بل يلمزون،يحسبون . إصرارا على أن ال مكان يف القضية للوحي والغيب، ونقد العقل، وعلى تحرير العقل،على العقل . صفحة رقم. مقدمات ىف المنهاج:اإلمام عبد السام يسين ee m The Theor o uranic iritualit essalam Yassine s Criti ue o H ri u sm in riss a ul Markaziyat Al-Quran Al-Karim fi Nadhriyat Al-Minhāj AlNabawi Ind Al-Ustad Abdessalam Yassine vol Yassinecon erences net ee mam essalam Yassine Imamah al-Ummah - The Yassine Cognitive against the Nihilist Homo-erectus Bibliography 1. gassi ouis, Contributions to Natural History: Essay on Classification on on ongman o erts 2. l- ili universal 3. l-Na a i oh anaullah The Yassine ers ectives on in evelation an the ltimate etho ological Criti ue o ositivism in riss a ul an ohame l- ha i e s Religion and Mind: Revisiting Imam Abdessalam Yassine’s Thought ri ue rient N - 4. l-Na a i oh anaullah The Theor o uranic iritualit essalam Yassine s Criti ue o H ri u sm in riss a ul Markaziyat Al-Quran Al-Karim fi Nadhriyat Al-Minhāj Al-Nabawi Ind Al-Ustad Abdessalam Yassine vol Yassinecon erences net - 5. l-Na a i oh anaullah an Cosmos an o in the hiloso hical summae o slam , rocee ings o the nternational nter aith ialogue eminar omai a harati a ans riti eetham omai a i avihar Cam us um ai on th to th e tem er N - - 6. l-Na a i oh anaullah The lements o Yoga in u sm in History of Yoga, vol vi art e ite ingh H C Centre or tu ies in Civili ations Ne elhi N - - al- arim al-Insān al-Kāmil tr into rench as De l’homme urc har t on 7. merican oologist 8. ehe ichael Darwin’s Black Box The ree ress - 9. o Yor o ert an Norton il - oan How Humans Evolved N - N rd - e ition Ne 10. a ins ichar , The Ancestor’s Tale: A Pilgrimage to the dawn of Evolution oston Houghton i in The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod 11. enton ichael Evolution: A Theory in Crisis 12. eorge o er ean urnett oo s llis Before the Beginning on on 13. rasse ierre- aul Evolution of Living Organisms Ne Yor N Y 14. u non La Metaphysique orientale. tra itionelles o ars ca emic ress aris es itions 15. Halla ael Ibn Taymiyya Against the Greek Logicians Translate ith an intro uction Claren on ress N - - 16. al elhi ohamma Reconstruction of Religious Thought in Islam Ne ita havan N - 17. a ell Ne Yor 18. en ar , Human Evolution: A Philosophical Anthropology. Colum ia niversit ress ichar 19. cience ol - ar in on the rigin o ecies in urgh evie ril 20. mith ol gang Teilhardism and the New Religion Tan u lishers oo s an 21. Yassine essalam mam Al-Islām wa Al-Hadātha nglish translation as Winning the Modern World for Islam ustice an iritualit u lishing nc o a Cit oa 22. Yassine essalam mam Imāmah Al-Ummah N - 23. Yassine Electronic eirut ar u nan essalam mam Muqaddimāt fi Al-Manāhij. n Siraj Encyclopedia. 24. Yassine essalam mam Al-Risāla Al-Ilmiya. n ira Electronic Encyclopedia. Abdessalam Yassine and Pervez: A Comparative Study ro ean acult o r uhamma al CH rts an Humanities Chairman Histor niversit o the un a ahore a istan slamic ritings in a istan mail cha la i al ahoo com e artment INTRODUCTION There has een a massive literature on various to ics relate to e tremism in the uslim orl tremism is a ver recent henomenon an it is certainl incorrect to sa that either the entire state machiner itsel in a ma or a or its allie grou s in ma or or ecisive a s are its s onsors at an level n act it is the ro uct o multi le actors inclu ing the events o hich have contri ute to the un leasant state o a airs thus ar resulting in the eaths o thousan s o eo le ith great amage to eo les ro ert an harm to the overall eace an tran uillit o the uslim orl This a er oul attem t to sho that e tremist activities have never een en orse either slam or an slamic state or societ The intellectuals o the uslim orl inclu ing essalam Yassine an hulam hma arve have resiste this e tremism through their ritings an have continue to reach the lessons o mutual love eace an raternit essalam Yassine orocco an hulam hma arve a istan la e remar a le roles in e ucating the uslims in mo ern times in their res ective regions The m act o their riting in the contem orar orl is immense an the have een success ul in creating their in ivi ual schools o thought s a result re ecting the violent course o action as a tool to solve their socio-economic an olitical ro lems the uslims have een ollo ing the teaching o uran unnah an the u s hile ma ing a com rehensive stu o the henomenon o e tremism there ore it is im ortant to un erstan the signi cance o the ritings on the overall religious s che o the uslim orl s the a er un ol s it ill sho that the uslim intellectuals articularl o orocco an a istan have sho n a great sense o res onsi ilit hile engaging in the ialogue hich has s route in the mo ern times A HISTORICAL SURVEY rie historical s ee o the henomena o e tremism in contem orar times es eciall ith regar s to uslims is in or er ince the vast ma orit The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod o the contem orar glo al nglish me ia hich is a source o ne s an in ormation or a vast ma orit o regular olitical anal sts an aca emicians re ominantl in the nglish-s ea ing orl in ost orl ar erio has achieve a glo al s rea an ro agates its vie s to rotect estern interests all means necessar in hich truth is the rst casualt There as a ell-s rea out geogra hicall s ea ing an a itter struggle et een the est an the uslims eo les o outh merica an rica most o the latter ere non- uslims stretching rom late teenth centur till the colla se o uslim rule in natolia in earl t entieth centur The geogra hical area involve in this struggle et een the uslims an the ra i estern an ussian a vance on uslim Central sian lan s as vast an inclu e a vast variet o nationalities tri es cultures ith a great variet o customs uslims rom i erent lan s res on e i erentl to this ca ture estruction an o ten attem ts at total annihilation o their li est le culture an even o nright e istence as territories reviousl un er uslim control ere overrun et een the si teenth an the nineteenth centuries s this occu ation too sha e onl uslim-ma orit riteria remaine a ree territor ter a long lull the uslims attem te to o en their e es an gauge the utter estruction the ha su ere lo l the immense loss orl i e a ne u on them ut since the ha een e rive o all means o e ence let alone o ence the a a ening too various orms irst there ere s eeches ne s a er articles some calls or a revival o olitical an arme struggle in some areas the uri ars in the Caucasus ul a er s resistance in lgeria an similar instances hich are goo e am les o this as ect ter the near- e eat o nglan erman in oth orl ars it as orce to vacate territories un er its control t as so a o that it has ust ai the rst installment on its e t a centur ollo ing that con ict s start er a recent ne s item This is a general comment t as save in oth instances the an or the oviet nion lthough ollo ing the territories ere given nominal in e en ence ut ruling grou s an net or s o lo alists to the est or ussia e en ing on the areas hich the controlle ere le t ehin to act as resi ent agents o the ormer colonial o ers an e t u the e loitation o their ne l -in e en ent or ne l -li erate territories or the istant olitical economic militar u et-masters Abde ssalam Yassine and P erve z : A Comparative Study ith the assage o time an a ter innumera le acts o su ression the local agents o oreign o ers there has evolve a class o generall ver e ucate uslims oth men an omen ho have a ee gras o ho the so-calle sel - roclaime orl - o ers an other rising regional e loitative o ers li e n ia are ent on re ressing the uslims ithin their lan s an outsi e an e loiting their resources orever i the can hile ee ing the local o ulations in servilit an overt The orl has een s am e ro agan a against this so-calle terrorism n all this it is ver convenientl orgotten that millions o oor eo le-see o n all o llen e in Chile a re ominantl Christian countr - ut es eciall uslims have een totall ruine outright om ings sanctions looting o their cultural heritage agh a useum an no hole o ria or e am le ver a erio o more than a hun re ears in the su continent es eciall since hma an smail hah s cam aigns in the North- est an the ar o to oust the ritish a ter each ailure there has al a s een a lull as uslim grou s trie to regrou an thin o ne strategies ter each ailure uslims ith re in ar s ut the came ac ith ne er metho s a ter each set ac a recent e am le is the overthro o a ull legitimate government in g t isi an his generals un er instigation rom the est an its clients-an has ver ravel trie to hol their o n Ho ever the uslim ree omghters have resorte to ass metrical ar are o all in s an at all levels in res onse uici e om ings are sim l a ea on o ar eo le lac ing other means o ghting regularl -traine an e ui e arme orces n the last thirt ears or so man uslim grou s have launche olitical cam aigns to ring changes in their res ective countries The collusion o corru t local orces -allie ith oreign interests- has al a s een a le to nulli an negate them n these circumstances the oviet invasion o ghanistan rove li e a matchstic on oil an although oreign interests trie to use them or their o n goals uslim ghters ha their o n in e en ent agen a hich as not to e ente un er an circumstance ince the oviet invasion o ghanistan a re has een lit throughout the uslim orl an ust as those governments o the orl hich iel enormous in uence in orl a airs through their creation an control o N The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod an other orl - i e organi ations uslims o one region have evelo e their o n s stem to hel uslim ghting grou s in i erent regions This has ose an e istential threat to the e isting orl or er an its mem ers have trie all means to iscre it these uslims as terrorists ho themselves have no res ect or an o s li e or ro ert as can e seen rom o ens o uslim countries the have inva e in recent times an have estro e an ille countless eo le in the rocess uch slogans accom anie man inci ents o uslim vs non- uslim con rontations in the est itsel here uslims have settle have caught on an over helming num er o uslims ranging rom Chechne a n ia a istan g t ra an a host o other countries have starte to move to such hot- oints o uslim vs the est rimaril con ict rom all over the orl To counter this vast an relentless cam aign against the est the uslims grou s have learnt rom hat ha ene uring the - ear civil ar in e anon an the master o human suici e om ings hich as er ecte as a ea on o ar uring the ri an an civil ar To maintain their glo al hegemon all in s o misla eling o glo al uslim struggle has een use its o onents ho all seem to act in unison The attem t their est to e uate slamic i eolog ith e tremism ost o the e lanations ut orth the estern me ia or iha i activities es eciall suici e om ings are ase on m ths an assertions unsu stantiate em irical evi ence Ho ever the genesis o e tremism in the uslim orl can e trace to the internal istur ances an e ternal aggression against the uslim orl eginning rom eighteenth centur on ar s hich reache its enith ith the colonial occu ation o nearl all the uslim lan s over the ne t ears The resent clash is et een the North an outh an et een the est an the uslim orl The North ants to maintain its control an omination o uslim lan s through various evices oth tra itional an ne hile the uslims have een ghting them through various a s o their o n ith limite resources to regain control o their lan s an to e ercise real ree om in their res ective countries The North erceives it rom the clash o civili ations narrative res on ing to hich the uslims la el them as a violent orl ominating grou Abde ssalam Yassine and P erve z : A Comparative Study The Response of the Muslim Intellectuals to Contemporary Challenges t is o great im ortance to e lore an anal e the res onse o the uslims to ar s these challenges hile anal ing the evolution an gro th o e tremism the author ta es the osition those uslim societies as a hole more s eci call its intellectuals have is la e strong resistance to e tremism reache or ractice an grou or in ivi ual ntellectuals rom the uslim orl ere al a s in the ore ront in o osing e tremism an reaching the rimar message o slam hich is eace an harmon general stu an com arison o the literar or s o essalam Yassine an hulam hma er e ill clearl re ect that throughout the ast centur uslim thin ers have never en orse acts hich might have en angere human li e an have al a s stoo u against violence an e tremism hile reaching true icture o slam the ere ull conscious o the challenges ace the uslim societies vis a vis the intention o the est regar ing the outh A Fresh Light on the Ideas of Abdessalam Yassine essalam Yassine ro uce enormous literature in the sha e o oo s monograms essa s s eeches an statements His central theme as the revival o slamic un amentals hich to his min oul hel uslims to co e ith the challenges in the mo ern times Yassine Muslim World His o n countr li e other uslim countries in the North rica an the i le ast e erience estern colonialism The negative e ects o the colonial rule in orocco ose serious threat to the ost-colonial state ormation an the slamic societ uring an a ter the colonial rule Not onl as the real in e en ence o the countr a ig challenge ut the cultural invasion o the North as alarming essalam Yassine as e ucate in orocco an as ull a are o these challenges He too u the cause to e en his countr an socio- olitical an cultural values o slam He too an active art or the olitical re orms in the countr He launche an e ucational an re ormation movement or the regeneration o slam in the orl His hiloso h revolves aroun the conce t The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod o o ahi alat os ue Human ights an the esta lishment o a ure slamic societ hich is ase u on the original an true un amentals o slam Yassine Muslim World The conce t o niversalit o slam emerge hen uslim lan s ere coloni e the estern nations ven to a the est irectl or in irectl seems to e ercise uite a strong in uence in the olic ecisions o the uslim countries ccor ing to essalam Yassine slam means su mission to ar s o com lete an eace ul su mission t is non violent non u an non e tremist This religion o eace is not out to annihilate others (Yassine Winning ). es on ing to the critics o slam an religion he sa s that mo ern thin ers ta e slam as an ol an e tremist religion ecause the are those ersons ho thin that human eings are living in a orl governe natural la s hich ere iscovere reasoning ccor ing to them to ecome a mo ernist means to re el against the sacre an the ivine He oints out that o ernit is not a sim le rocess slo l at rst enaissance came then enlightenment change the orl social movements too ight violent i eologies nourishe the revolutions rench revolution s rea the ame o change throughout the uro e Yet another revolution in ustrial revolution ermitte uro e to arm itsel so that uro ean states coul enter into the con icts Yassine Winning ter mo ernism ost- mo ernism came hich is more aggressive an o ensive stimulate international com etition o ecoming su er o er Yassine Winning essalam Yassine is rou o the glor o slam an its tolerant olicies to ar s non- uslims He maintains that or man centuries e s live si e si e ith uslims in ain an en o e the status hich slam has guarantee th centur hen ionist The e ish theme a a ene in uro e in the movement as launche ter orl ar ne e s starte to migrate to ar s alestine an uring orl ar econ e s ho survive the massacre in erman an ast uro e too re uge in alestine here cam aign or their state as launche hole o uro e es eciall merica su orte the e ish state merica ha some reasons to su ort the e ish state osing the real intention o merica to su ort the e s essalam Yassine oints out that the most im ortant reason o them is ra states are har or o oil an merica Abde ssalam Yassine and P erve z : A Comparative Study nee s a guar ian to atch over the treasures at close han Yassine Winning ith the esta lishment o srael in the miser o alestine has starte an continues to gro ith the assage o time ut h ocris o uro e can e e amine certain inci ents essalam Yassine as a are o the ou le stan ar s o the North an trie to e ose this stan ar ith e am les He narrates an inci ent an rites that some ears ago aruch ol stein entere in a mos ue o alestine an gunne o n the uslims ho ere o ering ra er ut no his tom has ecome an o ect o a cult a site o ilgrimage an a lace o orshi ut i a uslim seeing his house on re his chil ren gunne o n in the street his el s con scate shoul attac a single e international rotest is imme iatel starte lea ing to a me ia l nching ith use o e tremel hate ul an erogator terms li e slamic terrorist ar arian e tremist etc This is certain t e o mo ernism o uro e hich see s to ortra slam as a violent religion Yassine Winning essalam Yassine is critical o merica s ou le stan ar s an consi ers it the orst in o im erialist o mo ern times He rites that The nite tates o merica ho is a su orter o human rights arms itsel ith international legitimac an the uncon itional su ort o the ecurit Council in or er to im ose orce on the un er evelo e nations its o inion an the ul llment o its o n interests n the case o alestine the nite tates regar s as a right the occu ation o its territories an the e ulsion o its eo le the e s Yassine Winning essalam Yassine also laments the e tinction o the uslims in osniaHer egovina gain critici ing the merican olic as ell as the anti- uslim olic o the North essalam Yassine sa s that merica overtl regar s as a right the e tinction o uslims in osnia an Her egovina the er s Com aring the su erings o the alestinian uslims ith the er ian uslims essalam Yassine oints out that merica has intervene in alestine or the last ort - ve ears to com lete the or o ritish colonialism hile it le t the savage er s to carr out the carnage in osnia Yassine Winning The invasion o ra merica ithout the a roval o the nite Nation ecurit Council is vie e as a am le roo a out the anti- slamic olicies o The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod the North to eliminate the uslim orl essalam Yassine critici es the merican olices an oints out that the ul ar an the estruction o ra have emonstrate those rights that the orl s militar su er o er oes not ermit to e touche ra oil its rice control an the rotection o the stan ar o living o the revere in ivi ual merica et the chil ren o ra an the eo le o ra ie as a sacri ce or the sa e o the mir s throne an merica s oil ra lan s rom the ul to the tlantic are one merican rotectorate a l the est calls slam even ith these ual olicies as a terrorist religion n act uro e ho has not orgotten hat alahu in i still consi ers slam as an enem . The consi er it their right to rall international agencies against uslims in or er to com at an eliminate their terrorism Yassine Muslim Mind The consi er the or iha as istur ing an savage This hiloso h o est ollute the hole orl an min s o the estern eo le He tells histor o lgeria hen Ten thousan s o lgerian uslims ere gunne o n uring an u heaval at eti in an arm hich ace historic e eat in econ orl ar He elieves that the torture o rench arm on innocent eo le uring the lgerian revolution oul remain a ermanent stain in the militar an civilian annals o colonialism This entire e iso e as name as a crusa e ar o the in an rea the storm ut hat ill e harvest hen see is the storm rom outset Yassine Muslim Mind iving the escri tion o the real ace o slam he sa s that the uslims ere never terrorists ecause uran as their thought an its la as their s stem an the o not ght or materialistic gains Yassine Muslim Mind SPOTLIGHTING PARVEZ’S WRITINGS AND THOUGHTS Chau hr hulam hma arve as b orn on ul at atala istrict ur as ur in ast un a n ia hich as then a no n centre o uslim religious activit .His gran ather as a ‘pir’ o the Chishtiya orde r an elonge to the Hanafite school o thought. He as rought u b y his gran ather ho as his irst teacher an ante him to succee him as the ‘pir’. He Abde ssalam Yassine and P erve z : A Comparative Study a sor e esto e ur anic e egetics uic l . arve ith an in uisitive mind . rom his earliest a s as hen llama al critici e Ha hera i an m sticism in his “Asrar-eKhudi”, a strong reaction arose rom the circles o the m stics. ut arve s gran ather ho himsel elonge to a sufi orde r a reciate al s criticism an poetry . arve ho as a rotestant to m sticism stu ie al s ritings an as greatl in uence b y his insight into m sticism. hen arve came to ahore or a o he egan to meet llama al re uentl . Thus arve came to no the secrets o the ur an. He reali e that ur an is a light an to see light e ternal means are improper. The rea er must no the ra ic id ioms an prov erb s revailing at the time o its revelation. ur an d oes not eal ith one su ect com letel at one lace. There ore one shoul try to care ull un erstan all o its v erses an cha ters to u ge the true essence o an issue. n a ition mod ern no le ge o all in s o evelo ments is necessar . ith this ac groun arve starte to rite on various as ects o uslim societ . Some o his articles ere u lishe in ournals li e M’aaraf an Tarjuman-al-Qur’an, hich earne him o ularit in intellectual circles. His ma or criticism as on a s secular a roach to religion in hich he ha lea e that all religions ere asicall e ual. arve commente that slam as the est religion an that it as not a religion in the or inar sense o the or ut a com lete s stem o government. The lema s involvement in olitics in n ia increase ra i l a ter the Khilafat ovement. ma orit o them sid ed ith the n ian National Congress an opposed the ll- n ia uslim eague an its olicies. ter the return o uai -i- am rom nglan in the ll- n ia uslim eague as reorgani e . ccor ing to arve uai as in search o su ort rom an institution or orum hich coul urther the eague s cause among uslim masses an also coul counter the anti- uslim masses an the antiuslim eague religious grou s. n this struggle arve along ith Na ir Nia i launche the Tulu-i- slam at uai s instance to ro agate uslim eague s mission in elhi The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod He as one o those uslims ho reamt an struggle or the creation o a istan an strongl d esired an slamic constitution or the ne nation. n short arve as a ro uct o his age. or him slam as the name o rogress an he tried to interpret it accor ing to the needs o the time. The ocal point o his inter retation as olitical-economic theor . His conce ts ere not totall ne . arve as not ve ry original in his inter retations. arious uslims an non- uslim thin ers ha e resse i eas on those lines in the ast. The original cre it ue to him is that he as move d by the ro lems acing slam an the uslims an tried to s nthesi e uranic rinci les an the needs o contem orar times in his ritings. COMPARISON OF THE WRITINGS OF ABDESSALAM YASSINE AND PARVES Though essalam Yassine as orn e ucate or e an ro uce literature in orocco North rica his i eas are almost i entical ith those o hulam hma arve ho elonge to a istan ost ro a l a e actors contri ute to their ro ucing similar literature rstl the e erience estern colonialism secon l the ere uslims thir l oth o them ha thin ing min s an chose to use all tools articularl the en to e ress their eelings on the causes an e ects o the egeneration o the uslim societies an to suggest measures to a ress them Similarities oth hulam hma arve an essalam Yassine elieve that the revival o slam means going ac to slamic un amentals ne o the ma or un amentals o slam is the conce t o o The conce t o an all- o er ul o llah is the most un amental conce t o slam hich is i erent rom Christianit u aism an other religions Yassine sa s slam gave the conce t o uni ueness o o gar ens o ara ise or elievers an Hell as estination or non- elievers. arve Qurani Faisafy There are no inches an ar s et een o an His ollo ers These or s are use sim l to teach elievers that to ac uire nearness o o a long ourne o aith an orshi have to Abde ssalam Yassine and P erve z : A Comparative Study e ma e ollo e eligion is li e a station here un erstan ing o slam comes rst man an hsan . The conce t o o in arve s hiloso h o slam also occu ies a centralit ust as in Yassine s arve rites that the conce t o llah o in slam is uite i erent rom that in other religions arve Islamic Ideology He elieves that ne can no llah onl through the uran The conce t o llah through ‘Wahy’ is the real one ther conce ts are creation o human min hich are s urious an a sur ecause human intellect cannot erceive an a stract thing hich is a art o the realm o his o servation The uranic o e ists o ectivel He as resent hen there as nothing an oul e ist hen there oul e nothing le t llah is resent ith all His ttri utes This conce t o llah gives a alance ersonalit to man hich results in eace an ros erit in the societ arve slam ter o it is ro het uhamma H ho occu ies the most im ortant lace in the main o o slamic un amentals essalam Yassine sa s The ur ose o essenger is not con ne to onl elivering the message he ha to act accor ing to teachings o o an ha to ecome role mo el or other elievers He ha the ollo ing uali cations ent o ortal li e other human eings He shoul e among them non- elievers hom he ha to teach Yassine Muslim Wahi or evelation is a means o transmission o llah s message in hich the reci ient gets the ivine message transmitte irectl into his consciousness llah a o ts various means to carr out this act Abdessalam Yassine stated that sometimes o sen s His message to His ro hets Hol eech ust as he elivere it to oses or sometimes He sen s the angel a riel to eliver His message to the chosen ro hets ns iration Ilham is another a to reveal His message an sometimes He comman s to the angels as ell in articular situations as He ins ire them on the occasion o the attle o a r Yassine Muslim imilarl Parvez believes that the Hol ro het ha t o ca acities ne as o a messenger o o hen he use to receive revelation the secon as o a human eing an in that ca acit he as not in alli le His com anions ne The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod a out these ca acities an use to in uire rom him hether a s eci c or er as in his ersonal ca acit or a reveale one he sai that that as his o n o inion the eo le coul argue on that or instance once the Hol ro het in his ersonal ca acit a vise his slave ai in Harith not to ivorce his i e ut the latter i not acce t the a vice an ivorce her an a arve Miraj-e-lnsaniyyat Abdessalam Yassine says that emocrac is secular in its irth an nature hile our in o emocrac is Shura. n slamic type o emocrac Shura olitics can not be se arate rom social li e an in social li e religion is present. He on ers h the secular school o thought is ama e that ho slam has mi e the t o s heres hile uslims are ama e at the oddne ss o se arating rivate rom u lic li e an the mos ue rom arliament Yassine Winning The slamic i eal communit has a lace hich acilitates mutual assistance an also strengthens the rotherl love. This lace is the mos ue present in eve ry societ an in slamic s stem the government a ministers the material li e o uslims hile mos ues orients an nourishes their s iritualit . Yassine Winning arve believes that the aim o the achievement o a istan as to esta lish an slamic s stem in the ne state The meaning o ‘Kalemat-al-Allah’ is to obe y the rinci les o o uslim has to elieve in ‘Kalemat-al-Allah Thus sovereignt o o means acce tance o His la s as enunciate in the uran arve Wirasat-e-Arz These la s are unamen a le Ho ever su lementar la s hich are not re ugnant to slamic s irit can e ma e to meet ne challenges n a emocratic s stem o the estern t e a arliament rames the constitution hile in a socialist countr the art ra ts the constitution in oth cases man o e s irectl or in irectl other men ut in an slamic state la s are not man-ma e ut are rovi e o through revelation To o e these la s means to o e o arve Adam-e-Nau oth essalam Yassine an arve are proud of the ast histor o slam an this carries on to their ersonal ri e in themselves as uslims essalam Yassine argues that hat the est is oing is resenting slam as a cru e an rutal religion an or this ur ose the raise slogan rom the Crusa es ut the have orgotten that the in uence o uslim ain on uro e as all the more a Abde ssalam Yassine and P erve z : A Comparative Study ene t or uro e The arts science cra ts tra e mathematics an astronom rought an e traor inar out urst o no le ge rom rana a an Cor o a Yassine Winning ut essalam Yassine conce es that “ uro e has ma e s il ul rogress in ever el hile uslims have een le t ar ehin t as the uslim s legac that uro e has no ac uire in ever arena ust ester a ou ere li e us Ho i ou manage to ta e the lea in one single centur e shall soon e osing this uestion to China an other nations as the ass in ront o us hile e are loo ing at our useless orge clothes Yassine Muslim arve reali ing the causes o o n all o the uslim su remac in sociocultural an olitical el s points out that uslim gave u the ‘Qias’, hich means analogical reasoning a in o Ijtihad. hen the uslims close the oors o Qias a ter the all o agh a uslim hiloso hers a an one this rocess to avoi urther social chaos Thus slam hich is the cham ion o movement as ossili e arve Nizam-e-lslam essalam Yassine sa s in his essa um s an um s uro e ho has not orgotten hat ala in i still consi ers slam as enem The consi er it their right to rall international agencies against uslims in or er to com at an eliminate their terrorism The consi er the or Jihad as istur ing an savage This hiloso h o the est has ollute the hole orl an min s o estern eo le Yassine Muslim arve li e essalam Yassine argues that the im act o Christian s a as ha ar ous t rought a out the material conce t o li e hich ersua e man to concentrate on sel - reservation sel -assertion an sel - ro uction ut ma e him evoi o all human emotions an crushe his sel or material arve Insan 6 He uotes ertran ussell that the resent ro lem o man as that he ha iscovere an con uere the e ternal orl ut ha not een a le to e lore the inner orl or sel arve hol s that similar is the case ith emocrac an communism n emocrac there is no conce t o sovereignt ma orit art assumes authorit over the minorit art hile in communism one art controls all the o ers an en o s all the acilities an no one can rotest against its ecisions arve Islam Parvez says the slamic vie o li e is a mo el or humanit hich guarantees h sical as ell as s iritual The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod evelo ment o man t covers socio-economic an olitical thought o slam arve elieves that the olitical vie s as enunciate in the uran i ractice coul ma e an i eal societ hich not onl motivates man to search hi en resources o the cosmos ut also evelo s his ersonalit He argues that the uran assures the success o the olitical s stem o slam a o ting the uranic a o li e it is ossi le to create a ne man ho coul ac uire human merits to the ma imum limit arve Miraj-e-lnsaniyyat The nite tates o merica ho is a su orter o human rights arms itsel ith international legitimac an the uncon itional su ort o the ecurit Council in or er to im ose orce on the un er evelo e nations its o inion an the ul llment o its o n interests He re ers to the cases o alestine osnia lgeria an ra essalam Muslim Yassine arve dwells on the same theme an argues that estern thin ers have een una le to evelo a er ect olitical s stem Theocrac as the ruit o Christian rule in uro e hich resulte in moral an social corru tion arve Insan essalam Yassine sa s “T o as ects o humanit are the asic o ect o slamic concern The rotection an ell- eing o chil ren an omen shoul e riorit o a uslim government Yassine Winning ta ilit o a societ lies ith the sta ilit o omen slam has given certain rights to elevate the status o omen n er slamic la she has the right to choose her hus an to as or ivorce to or an ac uire social an ro essional res onsi ilities an to use her income reel uslim omen shoul e in orme o her rights an shoul e a le to reclaim their a lication n slam s vie orl human in an humans have a mission in this li e hich is ur ose o their eing Yassine Winning The ri t o estern mo ernit shoul e a lesson an uslim eo le shoul maintain a state o alert as the are esiege a num er o i culties arve sa s that is an e cellent ela oration o un amental human rights in slam i o ernism These rights are a lica le to uslims as ell as non- uslims uran announces “God honours the children of Adam”. Abde ssalam Yassine and P erve z : A Comparative Study The uranic societ ma es no istinction et een man an oman ll human eings male or emale elong to the same s ecies no one is su erior to the other iological issimilarit is ue to natural e e ienc other ise the emale has all the gi ts a male ossesses arve n almost all societies class strati cation is ase on ealth o er or occu ation ut in an slamic societ such a criterion oes not e ist Class is etermine the no ilit o character n one can attain the highest station uil ing u his character arve The con ict et een ree om an o e ience to the la coul not e settle man uran has resolve this ilemma n an slamic tate su mission is to llah through uranic or ers not to the ruler ree om o thought action an s eech is an in ivi ual s irth-right arve Yeh Zamin Kis Ki Hay ver one must receive com lete ages o his la our No one can re uce or ta e a a his earnings There is no lace or arasites in the societ e ce t those ho are h sicall han ica e Parvez amplifies the rights and duties of women in an Islamic State. He holds that Islam gives equal rights to man and woman. It is a fallacious statement that a man can but a woman cannot develop certain qualities. The Quran explicitly illustrates their merits. Both males and females have talents and those who enhance these would go to paradise. Despite all these features, woman has to perform certain specific duties. Child-birth and fostering of children are painful functions which only an affectionate woman can manage. (Parvez Tahira Kay Name 29) i e ise Abdessalam Yassine says “The uslim societ re uires minimum material com ort so that the s iritual an eternal com ort can e assure to oth men an omen n an slamic societ ealth shoul e circulate an slamic an ing s stem shoul e a o te Yassine Muslim The human element human com etence the integrit an the goo ill o men an omen are ecisive actors or oth evelo ment an soli arit The oremost riorit o evelo ment is e ucation an a renticeshi so that human resources can e ull re are to meet a etter tomorro He sa s h sical s iritual an moral ell eing o a human e en s on the goo iological maintenance hich is The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod onl ossi le ecause o goo economic Yassine Winning olitical an social organi ation Parvez maintains that the main concern o the uranic teachings is to evelo the h sical an s iritual otentialities o man un ance o oo eace an securit are gi ts o o n economicall strong countr ecomes reall secure eath hunger an insecurit are curse o o ne can u ge the value o oo rom the historical event hen ro het rahim hile la ing o n the oun ation o a a ra e to llah or the rovision o lent o oo or man in uran recogni es its signi cance an ormulates a ellnit rogramme to romulgate the uranic conomic r er namel Rububia. arve Communism and Islam oth Yassine an arve em hasi e the evelo ment o science an technolog hich in act as the societal heritage o slam in the me ieval times Yassine sa s eing uslim our ut is to e master on mo ern sciences an then uestion this mo ern technolog along ith the instruments o estruction that it ro uces t ill e incum ent on us to ta e the heav tas o imagining the uture ase on eace an ignit Yassine Winning Abdessalam Yassine confirms that there is no lace in the orl to a an tomorro or ims entities nor an mission or ethnic grou s con ne in small geogra hic territories That istant hori on is near i o ill e glim se it rom ehin ressing tas s an rom un erneath internal an e ternal cultural an olitical stoc iles ictor comes onl rom o lor e to o an raise e to o Yassine Muslim Parvez says that nationalism actionalism sectarianism an other similar eelings are by - ro ucts o unscru ulous s stems hile the slamic r er rea s through these impedi ments an see s to esta lish an international rotherhoo an ma es man in an slamic mmah or Nation. Dissimilarities Though almost contem oraries the ace i erent challenges at their local levels an there ore their un erstan ing a out religion as i erence an Abde ssalam Yassine and P erve z : A Comparative Study naturall in some oints their inter retations o religion as also i erent Parvez died in 1985---there ore as not ull a are o e tremism in the uslim orl hile Abdessalam Yassine died in 2012 an as ull conscious o the causes an e ects o the ar on terror Parvez lays emphasis more on the material nee s to ensure the s iritual ruits hereas Abdessalam Yassine stresses the rituals ra ers salat es eciall oth Parvez and Abdessalam Yassine ocus on the un amental rights o human eing es eciall the e ual rights given to omen ut inter retation o Hi a is i erent rom each other . Abdessalam Yassine gave im ortance to uran an Ha ith an tra itions hereas Parvez gives aramount im ortance to uran an little im ortance to tra itions or Ha iths The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod Conclusion There is no en ing the act that estern culture has some virtues li e in e en ent u iciar e ualit o la ree om o e ression rogress in science an technolog ut their virtues are as man as our conventional aults hich are ea ening slam an the mmah There ore oth usselam Yassine an arve maintain that in or er to regenerate the aith in hearts an min s o oung generation o uslims it is necessar to oint out the evils o societ osing the e tremism in the societ oth hiloso hers argue that slam is a message o human rotherhoo an uslims earest vo is to ma e no n the message o slam not to ignite ar or s rea hatre The slam see s to esta lish an international rotherhoo an ma es man in an slamic mmah or Nation to guarantee the el are o the hole humanit . n a nutshell the uslims are a are o the ire nee o uniting the uslims or the rotection an romotion o slam usselam Yassine an arve or e har to ring the slamic mmah un er the anner o slamic organi ation usselam Yassine as success ul in esta lishing a glo al organi ation e are success ul in s rea ing the message o the uran an the ritings o these intellectuals to the uslim orl a a soon ill come hen there ill e re ection o estern t rann an the slamic orl ill ecome a vast hori on o en to eace ul coe istence Yassine inning the o ern orl t is e tremel im ortant that usselam Yassine s organi ation achieve this en Abde ssalam Yassine and P erve z : A Comparative Study References urah • l-Hi r • ot reelan rint • hma on on i ah l- uran rammar Islam and Pakistan. Ne Yor Cornell niversit Islamic Modernism in India and Pakistan: 1857- 1964. hma i Studies in Islamic Culture in the Indian Environment. or : Claren on Press, . • • hma i and a istan • hma Chau hr Ha i Allama Iqbal, Quaid-i-Azam, Parwez, Maududi aur Tahrik-e-Pakistan r u aisala a • hma aulvi Noor Muslimano Kay Tahzibi translated by Rahman Muznab. Lahore, 1971. li • on rune aum Muslim Self-Statement in India eis a en Harrasso it . mir A Short History of the Saracens. on on arnama (Urdu), acmillan . • li Hami Omar, The Empire Builder, Commander of the Faithful. acca a istan ress n icate • ve l ert Hand Book in The History of Philosophy. Ne arnes No le Yor • a rinters ashir • ul alam Khutbat-e-Azad r u ahore ahi • al on Modern Muslim Koran Interpretations (1880-1860). ei en: rill rchive . • eeston The Cambridge History of ra ic iterature Cam ri ge Cam ri ge niversit ress Coling oo ress The Idea of History. Ne Yor or niversit The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod ar Religious Thoughts of Sir Sayyid Ahmad slamic esearch nstitute . • han slama a : nan Ibn K haldun: His life and Work . Chic a go u l i c ations • aru i shra • ar ui House • The Mujadid’s concept of Tawhid. ahore amala Islamic Jurisprudence. arachi • el man Her ert Revolution in Pakistan. on on • i H ress Modern Trends in Islam. Chicago h a i uhamma a istan u lishing niversit o Chicago Harmon u Political thought; From Plato to the Present. Ne Yor c ra -Hill • • Hitti • Hunter House History of the Arabs, e on on Indian Musalmans. e elhi • ram slamia • ram, S.M Modern Muslim India and the Birth of nstitute o slamic Culture . ram e ot • Mauj-e-Kausar r u ll acmillan ahore Muslim Rule in India and Pakistan. n ological oo ara-i- a a at-ia istan ahore ahore tar oo . al al Culture of Isla: An Analysis of its Earliest Pattern. ahore nstitute o slamic Culture • • al elhi al Islamisation of Pakistan. elhi arah-i- a i at-i- Abde ssalam Yassine and P erve z : A Comparative Study al uhamma on on • The Reconstruction of Religious Thought in Islam, ameela ar am u lications • han • ir a i Islam and Modernism, Ne ar • r u ul la hatam-e- ahore Tafhimat. ehr hulam asul Sayyid Ahmad Shaheed, hulam li ons • on on . arl The Communist Manifesto. a rence au u i aulana Tar um nul ur n • a i hma The Causes of the Indian Revolt, n han ali Hasan Fitna-e-lnkar-e-Hadith Na u at ca em • Yor r u ahore a tar hei h etcal ara ara al Islamic Revival in British India: Deoband 1886- 1900. Ne ers rinceton niversit ress . • ura ehr ro Intellectual Modernism of Shibli Numani. nstitute o slamic Culture • u tar niversit o • ahore Shah Wali Ullah: A Saint-Scholar of India. Michigan: ichigan • i thal ohamme arma u The Meaning of the Glorious Koran Ne Yor Ne merican i rar • arve hulam hma . Asbab Zawal-e-Ummat Taloo-i- slam Trust • arve Trust hulam • arve Trust hulam hma Barq-e-Tur r u hma . Firdaus-i-Gumgashta, r u e ahore arachi Taloo-i- slam arachi Taloo-i- slam The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod arve hulam slam Trust • hma un-o-Ya an (Urdu), ed, v, ahore: Taloo-i- • arve hulam hma slam Trust Nizam-e-Ruubia • arve hulam hma Taloo-i- slam Trust n.d. rinci les o • arve hulam hma Qurani Faisalay Taloo-i- slam Trust • arve hulam hma . Qurani Qawanin slam Trust • arve hulam e r u e a hma . Salim Kay Nam e • Parvez, hulam hma .Shakhar-e-Risalat i- slam Trust • • arve Trust • arve hulam hma . Tabwib-al-Quran Taloo-i- slam Trust e e • • a ing in slam r u e ol l-lll r u e r u ll • arve hulam hma . Tasawwaf ki Haqiqat arve hulam hma . Iblis-o-Adam, e hulam hma arve hulam hma . Islam Kiya Hay? ahore e ahore Taloo- ol l-lll r u e r u ahore ahore rint r u Islam: A Challenge to Religion, ahore r u e ahore ahore hma . Insan nay Kiya Socha? arve ahore ahore Taloo-i- slam r u hulam hma . Tahira, Kay Nam ll ahore ahore Taloo-i- r u arve hulam ol r u e • arve ahore • hulam hma . Sh’ola-e-Mustoor ahore Taloo-i- ll ahore e ll . Abde ssalam Yassine and P erve z : A Comparative Study • arve hulam hma .Islami M’aasharat • arve hulam hma . Juey-i-Nur, r u ahore r u e ahore • Parvez, hulam hma Khatm-e-Nubuwwat aur Tahrike- hma i (Urdu), ed. Ill, Lahore, 1987. • arve • arve • arve hulam hma . Mafhum-al-Quran r u ol l-lll • arve i- slam hulam hma . Manzil ba Manzil r u ol • arve hulam • arve hulam ahore r u a ahi -e- ol r u lam i ir a a hari -u - in Foundations of Pakistan. ol us uhamma ahman r u e - ahore ahore ahore Taloo-iol l- smani hulam hma . Miraj-e-lnsaniyyat rint ahore Taloo- r u e hma . Matalib-al-Furqan hma . ll ahore arve a • hma . Lughat-al-Quran anuar ril arve hulam hma . Maqam-e-Hadith slam Trust • • hulam cto er r u e • e • hulam hma . Kitab-al-Taqdir ita ein ll ahore ahore u The Quranic Idea of Evolution, arachi a lur Islam, Ne Yor • Rahman, Fazlur Islamic Methodology in History, arachi osenthal • • ar ar • hei h Islam in the Modern National State, on on A Short History of Aurangzeb, aee - Studies in Muslim Philosophy, ahore at on on ahore r u The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod her ani Harun han Studies in Muslim Political Thought and Administration. ahore • imon Heinric Ibn Khaldun’s Science of Human Culture translated by Baali, Lahore 1978. • • mith • Ta ari ashi or Akbar the Great Mughal 1542-1605, n areer Tarikh-e-Tabari, translate ol arachi a i rint ashee hma ahee -u - aman Towards Pakistan, slama a • Yassine essalam The Muslim Mind on Trial Divine Revelation versus Secular Rationalism. • Translate rom ra ic u lishing • Yassine essalam Winning the Modern World for Islam. Translate rom the rench • • artin enni o a Cit uhtar Hollan ustice an o a ustice an iritualit iritualit u lishing nc Canny Purchase of Modernity: Incorporating Change into the IslamicDiscourse Considering Modernity in Imam Yassine’s Theory r uhamma a aT ssistant ro essor Histor ovt College ure ala a istan mail ra ataimoor hotmail com A. Introduction: The uslim orl irres ective o religious an mo ern actions has conce e to the notion that the scienti c an technological a vancement is value neutral an that these have nothing to o ith one s aith t is maintaine that it is on the art o the use hich ma es some technological tool or some scienti c a roach goo or a or instance one can ro uce energ rom a nuclear reactor an atomic om as ell Ho ever a micro level treatment o this notion e ose its allac although this a roach coul not ecome i es rea an most o the re ormists i not consi er science an technolog as an o stacle in the a o their re ormist rogram hen the aile either to ersua e the masses or an slamic societ or to s ee the olls herever the too art in elections there arouse a criti ue that is the rose on the hori on ith the slogan that the uture ill e o slam ut ithin a generation or t o slamism lost the cre ence an is re lace ost- slamism ost- slamism enotes to the conce t o su er cialit o olitical slam t as the reason o mam Yassine hich sense the ulse an reache the conclusion that slam an mo ernit are actuall mutuall e clusive rominent reason ehin the ailure o slamism as maintaine mam Yassine is locate in unchec e e osure to the scienti c orl an its ro ucts Ho ever ith reoccu ation o mo ern thought an ractice he evise a a out or the inesca a le situation in terms o cann urchasers o the mo ernit The resent stu is all a out to eigh an assess this statement o mam Yassine Though mam Yassine is not the onl slamist to ra largel u on the est s o n sel -criti ue to ma e his case He shares the metho ith the u anese Hasan at-Tura i an the Tunisian ashi al- hannushi hat is signi cant a out this a roach is that it a eals recisel to those uslims ho are more uent in estern hiloso h than in the slamic tra ition t ra s in recisel those oung ersons ho have ha at least a smattering o estern e ucation an some e osure to estern mo ernit ruce a - eit man Middle East Quarterly, inter - The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod 1. Research Question/Hypothesis s research is a s stematic controlle em irical an critical investigation o h othetical ro osition a out the resume relationshi among natural henomena e are han ica e in evelo ing a ure h othesis as e are ealing ith social a ric o humanit Ho ever i e re lace natural henomenon ith social one e can resent some sort o research uestion e are to relate the religious change to the material change in thought rocess o mam Yassine That is ho mam Yassine es his version o mo ernit cannil urchase into the iscourse o slam B. The Fabric of Modernity: Transformation of the Worldview The o ression o the Church in uro e coul not e ithout the reaction Though the reaction ma e religiosit thin a out a re ormation the iscourse coul not u hol the religion on ermanent ases ather this re ormation rove to e a transition an the uro ean orl sto e at the com lete negation o religion regar ing ractical co e o li e eligion oes e ist ut is restricte to the alls o the church ven those ho vo to e religious cannot e hi it its ractical value an ollo the norms o mo ernit in a to a li e To un erstan hat rom te to iscar religion in uro e let us have a glim se on the causes o the rench evolution hich is su ose to e a ma or atershe in ringing u the mo ernism in state an societ o uro e rench evolution has een rove to e a ara o hich is attri ute to contra ictor reasons rom this reasoning one can assess that it as the material o session that lea to the overthro o authorit o religion an not the rationalit or intellect hich actuall colore this o session a ter it esta lishe its stance ctuall it as the technological a vancements through hich rationalism accom lishe its hegemon n ustrial an commercial change greatl a ecte the ualit o li e in ur an rance in the last eca es o the ancient regime an so i the intellectual revolution no n as the nlightenment The e ect o the nlightenment ho ever is even har er to gauge than the egree o trans ormation that o e to material circumstances To a it seems har l reasona le to su ose as i the Canny P urchase of M ode rnity rst historians o the evolution an man o its contem oraries as ell that the hiloso hers irectl ore the res onsi ilit o evolution t is ver i cult to trace recise connection et een the actions o olitical gures an the i eas o s eci c hiloso hers ttem t to in oint this relationshi enumeration an escri tions o the oo s that elonge to an ere resuma l rea renchmen e ore the evolution have rove largel inconclusive hat the sho is that ean ac ue ousseau s olitical or The Social Contract ha a ver small au ience in ee an that the most i el rea olitical hiloso her o the thcentur as ontes uieu ho ha ene to e the a ologist o alance an aristocratic government The rst hase o the evolution ha o ose i erent grou s in rench societ to the rench state The secon hase oul e characteri e a struggle et een the tra itionalists an the ur an re ormists as a hole u se uentl an un er the ressure o events the unit o revolutionar re ormist ervor oul rea u ver o ten along those same lines o social class economic s chological an moral that ha ecome increasingl visi le a ter ut in - the olitical ro lem i not et revolve aroun those issues The se uence o events in those months is there ore to e seen as the assertion against the rivilege tra itionalist or er an against the state o the unite o er o the re ormists some o them ourgeoisie some o them no les man o them in eterminate social status ul as onl the vi rant an vivi s m ol o the e eat o the ancient regime that ate the revolutionar movement ha een evelo ing or more than a ear The aristocratic ron e against the state ha egun in the an the revolution o the ur an re ormists against state an rivilege as alrea a act in late The tas o the re ormists as much acilitate in the earl months o gra ual erosion o la an or er in the countr si e The motives that rove the easants to revolt ere ar i erent rom those o the re ormists oth ere intereste in the ro lem o ta ation ut although the cit eller as concerne a out the e cienc an irrational e en iture the easants ere sim l intereste in a ing less Histor o i rance The New Encyclopedia Britanica vol The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod The a ove o ective etails im l that the target as not the religion an the masses revolt coul not e attri ute to hiloso hical or s even to lesser e tent as a ver small class o ourgeoisie ore the e ects o hiloso hers t as the materialism hich sha e the uture o uro e an technological a vancement ac e ca italist stance gra uall relegate religion into the ac groun eligious classes ho coul not oresee the realit o technolog ere not othere the evelo ments as the i not consi er the revolution against the religion There ere those ho oul sa ith mun ur e that no the glor o uro e as gone orever an others ho oul heral instea the a n o a ne age o li ert e ualit an raternit hat as certain ho ever as that rance an the orl oul never again e as the ha een e ore No mo ern eo le o not thin in terms o religion ut in terms o material onl The are not concerne ith ate o o ut are a ter searching out cause an e ects o events stu ing human activit onl The uslims committe the same mista e o ening arms to ar s the science an technolog smelling nothing a rom these bida’. No mo ern technolog has ecome i eals o uslim societies the are con ronting ith olemics rom those ho a o t mo ernit through intellectual activit The have ecome highl rone to the i eas an evelo ments em lo e uring the rench an sisters revolutions Hence the have ecome a ma or challenge or slamists an their ollo ers ho have a o te highl a ologetic an e ensive mo e in a usting technolog ith their religiosit ctuall e are living in a change orl ith a i erent orl vie ut are not rea to thro a a our values as ell acing mo ernism ith religion is the tas to e rec one ith C. From Islamism to Post-Islamism: The Standpoint of Imam Yassine’s Paradigm elate to the mo ernit is the conce t o slamism as the latter came on the sur ace in reaction to the ormer s su remac over the orl ith the enetration o mo ernit into the uslim societies slamism gra uall trans orme into the ost- slamism as a result o ormer s seculari ation hich has een un ergoing signi cant trans ormation over the ast eca e an one is i Canny P urchase of M ode rnity o ten har resse to a to n a straight or ar ans er to the uestion ho is an slamist This is in large measure a stor o ho conventional slamism as re resente the uslim rotherhoo has rogressivel lost mar et share in recent ears to a iverse range o alternative slamic socio- olitical ro ects The classic ara igm o mo ernist olitical slam as remise on the i ea that one s slamist ersona as e resse through ormal mem ershi in a olitical organi ation n other or s eing an slamist as something one ha to ma e time or as a se arate an iscrete com onent o social li e contrast man o to a s slamist alternatives are organi e aroun s aces an activities associate ith hat social theorist Henri e e vre enote the realm o ever a li e Here eing an slamist has as much to o ith li est le ho one consumes stu ies s en s leisure time as it oes ith oining a olitical movement The lurali ation o slamic socio- olitical s ace an the uslim rotherhoo s loss o mono ol over the claim to articulate an slamic social or er is hence a ma or orce sha ing the uture o slamism This articular account o slamist olitics is strongl associate ith the ost- slamism thesis a vance scholars such as se a at an livier o since at least the mi s hile a at is to e cre ite or coining the term ost- slamism in re erence to the ragmatist orientation o ran s lea ershi a ter the eath o homeini the rst su stantive treatment o the theme is to e oun in livier o s oo The Failure of Political Islam original rench . n this te t o argues that olitical slam o the sort re resente the uslim rotherhoo an the roa er Ikhwani tra ition ha aile on t o accounts irst it ha never succee e in ecoming a mass movement ca a le o ca turing signi cant vote shares t the time o as riting this as ver much the case ith the e ce tion o the slamic alvation ront in lgeria hose a ortive victor occurre ust as the oo as going to ress u se uent research in Charles ur man an lal Na vi con rme that most slamist arties ha attracte less than ercent o the vote in elections here the have stoo even hen controlling or e orts the state to inter ere ith the electoral rocess viousl this situation change signi cantl in an ith the eter an aville eorge ason niversit This memo as re are Islamist Politics” con erence anuar . or the “Rethinking The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod strong electoral sho ings art in g t o nnah a in Tunisia an the ree om an hich more elo ustice o s secon argument in Failure is even more interesting He o serves that in the rocess o a a ting an integrating themselves into olitical rocesses in the mo ern nation-state slamist movements an arties have ren ere themselves i eologicall in istinctive That is to sa slamists have oun it rogressivel more i cult to o er u istinctivel slamic solutions to asic ro lems o governance an econom es ite the ell- no n slogan slam is the solution o sa s slamists i eas an olic ro osals i er little rom those a vance other arties in the center-right o the olitical s ectrum s o uts it The olitical logic on out over the religious logic o evelo s the ost- slamism thesis to its most mature orm in a su se uent oo Globalized Islam ten ears later Here he notes that increases in levels o iet in the uslim orl have een accom anie a arallel retreat o religiosit into the rivate omain n other or s uslims ma e more religious ut the are increasingl isintereste in slami ing societ via olitici e slam The ill to slamic normativit o conten s is no rimaril rivati e an in ivi uali e ut to tell the stor o our entr into ost- slamism as one here uslims a o t an e clusivel in ivi ualistic an oliticall uietist is osition in hich religiosit an ro-ca italist consum tion ractices intert ine oul e to ignore other im ortant tren s at or in the changing lan sca e o uslim olitics ther scholars have note that the shi t to ar more ersonali e i ioms o religion oes not necessaril entail a re ection o slamic activism n this account a esire on the art o uslims to engage in collective action in or er to change societ to ar some conce tion o an slamic i eal is still ver resent ather it is the nature an mo alities o that collective action that seem to e changing ie e in this ers ective as the changing nature o slamic activism rather than its emise it ecomes ossi le to ostulate the emergence o various ost- slamist ormations an mo els li el to ecome increasingl im ortant to the uture o uslim olitics i i i Canny P urchase of M ode rnity l- a l al ihsan o mam Yassine can e segregate as such sort o ost- slamist mo el in the sense that mam Yassine as ell a are o the evelo ment o ost- slamism an he ne the shortcomings o classical slamism Ho ever he oes not rule out serious thin ing among slamist movements et slamism accor ing to him oul a ress its ro lems one a D. Imam Yassine’s Analysis of Modernity ccor ing to mam Yassine o ernit is thus a sacrali ation o the natural la o reason an a su mission to all that it entails To e mo ern it is su ose means one must re el against the sacre against the ivine eological mo ernism o es it to itsel to have as its goals isencum ering the a This is the rationalism s violent in ictment o the irrational it is the crushing argument against the tatters o tra ition arme an ealth scienti c technolog t im lies that mam Yassine as ell verse in the stu o mo ernism there ore he sho e no reservations in treating mo ernit His iconoclastic a roach lies in connecting the mo ernit to gora o thens an the orum o ome n this sense these t o centers o the ancient orl rove to e the origin oints o mo ernit hence it is true to enote enaissance to the revival o the ree an the oman thought ara igm at the en o the i le ges ccor ing to mam Yassine the o cial settlement o the Christianit too lace aroun these centers as a result o hich the Christianit orro e a lot rom ree an oman thought The Christen om receive its terminologies rom ree m tholog an oman constitution an asse it to the mo ern emocratic orl The mo ern civili ation uilt on technological a vance in turn is im ue ith these terms an are acce te as such in the uslim orl That is h one n s s mmetr o communication in three ma or eras o uro ean orl an the uslim orl is eing stretche alongsi e in rocess o mo erni ation The characteristic a e role in the emerge in a sim so histication an o terminologies is too im ortant to ignore as terms la evelo ment o some civili ation slam on the contrar le an original environment not ri le ith civili ational i lomac t i not orro an thing or its usiness rom inning the o ern orl uslim in on Trial or slam The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod an revious s stem o norms an tra itions Though the ersian orl ecame the custo ian o slamic civili ation ut the latter retaine its terms constitute in the earl erio o ra ic sim licit mam Yassine allu e a lot to ar s this imension The mos ue ag o iha auntless ehavior an no com romise a roach o the com anions o the ro het H are e or s o mam Yassine hile com aring slam ith mo ernit nchec e cree ing in o mo ernit into the slamic iscourse ace high contem t in mam s thought ara igm or e am le he too the greater ilgrimage to ecca to emonstrate the e tent to hich secular i eologies have sha e u lic iscourse even on religious to ics Commenting on a maga ine article entitle The Ha eligious itual hich Connects the umma s ast ith its resent man Yassine is in ame He con emns oth the language an the thought that in orms it as latantl nationalist an even i olatrous ince it ortra s the ilgrimage as some in inherite ritual in hich the ractitioner ecomes ac uainte ith his i entit imitating his ancestors the article neglects the religious nature o the ha an resents it onl as a means o strengthening the ilgrim s national i entit as mam Yassine uts it n contrast to such mo ern esterni e inter retations mam Yassine sees the ha as an eternal ut as im ose ivine comman in the ur an Com lete the greater an lesser ilgrimages or o That is not to sa that going on ilgrimage is a urel in ivi ual o ligation so that the ma itness things that are o a vantage to them an amongst the most glorious ene ts o er orming the ilgrimage sa s mam Yassine is meeting one s rethren in aith rom aroun the orl to e erience a eeling o unit an a glim se o li e in the Herea ter ut also to see no le ge rom the learne men o the communit an other more ractical ene ts uch a vantages as the ilgrim ma erive rom the communal imension o the ha remain secon ar The rst o ective is eing aith ul to o in one s es ite the act that this i entit in Yassine s sense ur an ur an oul encom ass all uslims it oul not e slamic Canny P urchase of M ode rnity orshi mam Yassine has nothing ut unmitigate scorn or su er cial esterni e thought that has uslims s ea o the ilgrimage onl in terms o a glo al con erence o hich the can oast ecause o its e tensive rituals an the great multitu es artici ating 1. Imported Ideologies: Case of Modern Muslims s mentione a ove this is onl an e am le em lo e mam Yassine to emonstrate the e tent to hich the iscourse o man slamists an uslims has ecome in uence im orte i eologies ccor ing to mam Yassine their language an thought are evoi o s irit an all that remains is a cultural o reathing the air o jāhiliyya an s ea ing ith its tongue To mam Yassine the issue o i entit as mani est in the a histor an societ are inter rete is o s ecial im ortance He e licitl arns his rea ers not to use im orte terminolog or im orte intellectual tools an metho s to anal e uslim realit To o so oul e tr ing to ght re ith re since secular i eologies are the ver a ric o jāhiliyya an the tools hich it is ro agate Conse uentl an attem t to change the umma accor ing to schemes ro ose those hose min s are thoughtless i e those re ormers an oliticians asing their arguments on secular i eologies is lea ing the umma urther astra s mam Yassine uts it n olitical or social ro ect reamt u an im ose on the umma those ho o not elieve in o is nothing ut a ma e ithin a ma e mam Yassine attac s es eciall an attem t to ma e sense o the resent situation o the uslim orl means o olarities such as Heritage an resent or ra ism an slam as irrelevant He sees the onl meaning ul olarit in a i ut s istinction et een slam an jāhiliyya. 2. Interpreters of Modernity: Material Speaks n or er to consoli ate his reason mam Yassine allu e to the case o n ia here acaula charte out a lan to ro uce a class o mi e cree ith slam an mo ernism n oing so he rovi e irect translation into the The im lication is that slam in this a o thin ing is stri an there erverte into a mere culture e o all religious attri utes The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod ra ic rom acaula s inute on n ian ucation elivere in e must orm a class ho ma e inter reters et een us an the millions hom e govern a class o ersons n ian in loo an color ut nglish mam Yassine sti ulates that in taste in o inion in morals an in intellect even no a a s the lasting heritage o such colonial measures in the orm o esterni e elites in oth olitics an culture cannot e ignore an must e ta en into account hen evising an e ucational counter rogram o rene al in the uest or the o literate uslim i entit rom acaula s uote mam Yassine a o ts the term o nter reters to escri e esterni e elites oth intellectual an olitical in the uslim orl to a hom he sees as a irect ro uct o uro ean im erialism Ho ever mam Yassine oes not call or violence against the class o inter reters He em hasi es that the are our com atriots o our esh an color ith hom one must enter into ialogue even i that ma ta e a long time ventuall he asserts the ill e s e t a a the aves o events li e oam on the umma s sur ace mam Yassine singles out or s ecial scorn the in o language the inter reters s ea arcasticall he uses e ressions orro e rom horse-racing an gam ling to escri e the su ose reaction o the incum ent elites to the reali ation that their olitical in uence is un er threat Thus in su orting nationalism an an concomitant olitical i eolog the reali e that the have lace their ets on a losing horse an have starte to a ect an slamic a a e having notice that slam is the car that ta es the tric The currenc o cal ues rom uro ean languages such as these lea mam Yassine to the conclusion that the language o the inter reters is ruine makhrūb 3. Status of Jihad in Modernity: Canny Purchase of Weapons hereas the greater jihād re ers to the internal struggle ith the esires o the sel an the tem tations o the evil the lesser jihād is the struggle against evils an rongs munkar outsi e the eliever s erson The lesser jihād ill ecome a er ectl natural reaction to e ternal circumstances once a certain Thomas a ington acaula st aron acaula htt en i i e ia org i i or acaula Canny P urchase of M ode rnity stage in the greater jihād has een attaine since all munkar ill ecome trul intolera le to the eliever on a ver ersonal level instea o merel as a theoretical rescri tion erive rom scri ture or sacre la Ho ever mam Yassine conce es that not all eo le are e ual in their ca a ilities or su ugating their selves n the contrar mam Yassine s vie o humanit in this res ect is rather s e tical as ecomes eminentl clear hen he states that the masses o the o ulace have greater otential or hate an anger than or ollo ing these lo t morals uch o mam Yassine s iscussion o the lesser jihād concentrates on rece ent e am les set u sha hs He goes to consi era le lengths to rove that historical u sm as no means the uietist other orl l henomenon it is commonl erceive as an aims to reha ilitate it in the o ular imagination as a actor hich etermine the course o histor Ho ever organi ing their ollo ers into a orce or com at as not the onl avenue u sha hs e lore ccor ing to mam Yassine the ractice o interce ing ith an un ust ruler on ehal o the eo le as most i es rea in g t uring amlu times an among the non- ra ic s ea ing ultans ho ere su ose l ear ul o the im recations o these hol men an the miracles hich o as elieve to or through them iven the ivi e nature o the umma into nation states mam Yassine argues that ever sincere grou o elievers has to ght its o n jihād or the time eing limite to their countr an their ossi ilities The most im ort rule o this t e o jihād accor ing to mam Yassine can e oun in a ħadīth attri ute to uhamma The t e o jihād earest to o is a or o truth s o en to an un ust ruler To this mam Yassine a s en oining goo ee s an or i ing ic e ones recruiting eo le or the cause to gain in uence organi ing them into a movement an e ucating them s irituall He ho com ines all o these in his actions comes closer to al-iħsān ne har l nee s to oint out the arallels et een these i eals hich mam Yassine resents in a non-s eci c manner an his actual iogra h He is allu ing to his o en letter to ing Hasan entitle slam or the eluge hen citing the ħadīth a out the jihād earest to o an his su se uent religio- olitical activism matches the e nition o assem ling eo le into an e ective organi ation an e ucating them religiousl The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod ven i ilitar jihād ecomes necessar mam Yassine insists it oes not a rogate olitical jihād hich nee s to rece e the ormer an e resume a ter the struggle ith arms is ought an on tentimes he continues olitical e ucational an constructive jihād is more i cult to con uct than actual ar are or the uslim cause since the eliever in militar jihād can e ect either mart r om or ivine intervention in the orm o miracles olitical jihād mam Yassine oes not mean entering into the legitimate olitical arena as e ne the la s o the nation state n the contrar he e licitl states that those ho e ert their e orts or the sa e o slam i er greatl rom those ho lunge into the attle el o olitics virtue o their lo alt to o an enmit to ar s al-jāhiliyya Those ho ecome involve in the olitical s stem im ose colonialism are automaticall trans orme into inter reters o al-jāhiliyya oining the ran s o acaula s Chil ren hilst the true slamic o osition rom outsi e the s stem are inter reters o o translating His truth an elivering His message to human in 4. Future Prospects: Version of Post-Islamism to this oint one ma e clear that our iscussion revolves aroun the oint o mam Yassine an emergence o ost- slamism hich is a ne imension o ialogue et een slam an mo ernit Though scholarl version o ostslamism seems to e a criti ue u on slam itsel allu ing slamism as slamism is nothing else ut a is osition o slam erha s or this reason mam Yassine i not rea il acce t the term o ost- slamism an remaine content ith slamism an his critics too his movement as such This rove to e the strength o mam Yassine as he as not a ter changing la els to a ease his estern au ience etter ut it not to sell his i eolog Nonetheless mam s ara igm ears the signs o ost- slamism ut one hich a resses the ro lems o slamism to ma e it er ect ara igm or the rene al o slamic or er mam Yassine s non-violent stance an ocus on in ivi ual character ma e his ara igm e a eare as ost- slamism ut it is misun erstan ing altogether mam Yassine o es ever as ect o slamism an un amental slam ut stresses u on the gra ual a a tation o ractical values o slam Ho ever remem ering all as ects o slam is the asic eature o mam s Canny P urchase of M ode rnity ara igm articularl to re ect the inevita ilit o science an technolog is a uni ue eature o this version o ost- slamism To e cann urchasers o mo ernit is the min o mam Yassine ut i e oat a com limentar touch to this version o ost- slamism the icture arouse is that e shoul e a consumers o mo ern mar et s stem Com ining cann urchase ith a consumer oul o en ne arenas or ost- slamism hich in turn re airs the a s o slamism 5. Secondary Sources on Imam Yassine: An Annotated Bibliography ing to the uni ue a roach o mam Yassine estern scholarshi coul not ignore to inclu e it in their criti ues ostl authors on slamism touche mam Yassine an criticall anal e his a roach es ite non-violence nature o Yassine s message e can eel the a rehensions o some scholars regar ing uro ean outloo elo are some or s rom the est on mam Yassine ith annotate notes ntelis e Islam, Democracy and the State in North Africa n iana niversit ress c loomington ne cha ter o this oo olitical slam in the aghre The Nonviolent imension the author classi es al-‘adl as re ormist contrast to the other t o categories hich he ro oses or anal sis i e religious an ra ical ntelis outlines the socio-economic conte t o orocco against hich slamist movements e ne them as ier uhamma i cult nheritance oroccan MERIA olume No - e tem er ociet un er ing as ier inclu es a section on the slamist challenge in hich he also ac no le ges Yassine an al-‘adl as ier gives a actual account o Yassine s iogra h an the histor o the movement s evelo ment inclu ing an overvie o some o its ractical activities ollo e an anal sis o the emoran um To hom t a Concern hich accor ing to as ier as a resse to the ing o the oor i e uhamma in The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod au i re H ost- slamism an the Yasin Cam ri ge niversit ress eligious iscourse o al- alam ne nota le e ce tion to the re ominantl olitical a roach scholars have ta en in the stu o Yassine s thought is to e oun in Henri au i re s article He argues that s iritualit occu ies at least an e uall im ortant lace in Yassine s iscourse as o olitical social an economic issues an that ost- slamist theor is una le to account or the act that s iritualit has een central to Yassine s iscourse since unson H r Religion and Power in Morocco Ne Haven Yale The or e icates one cha ter to un amentalism in ate th Centur orocco or his anal sis o Yassine s thought an im lication the i eolog o the movement as a hole unson relies heavil on al-islām aw al-ŧūfān He then lin s it to the oroccan tra ition o naşīħa an e istolar genre em lo e me iaeval hol men to critici e the ruler thus creating a theoretical historical-cultural continuum against hich to measure Yassine s letter This anal sis is ollo e a actual account o the movement s evelo ment u to the earl s an Yassine eing lace un er house-arrest Ne man H illing The oi elationshi ith emocrac n nvestigation nto essalam Yassine s Thesis urham niversit n her aster s thesis hili a Hannah Ne man argues or a gra ual shi t in al-‘adl s i eolog as concerns the movement s osition to ar s emocrac he maintains that Yassine s outloo as originall antiemocratic an that the movement has no a o te emocrac as one o its values hahin ecularism an Nationalism The olitical iscourse o al- alam Yassin in ue e Islamism and Secularism in North Africa acmillan ma l in hahin neatl rea s o n the main in uences u on Yassine s iscourse into three com onents rstl he i enti es u sm Canny P urchase of M ode rnity as the origin o Yassine s em hasis on sociali ation moral e ucation an s iritual re aration secon l he traces the im ortance hich Yassine attri utes to organi e activism an the socioolitical imension o change to the rece ent case o the uslim rotherhoo an nall he characteri es Yassine s i eological iscussions as erive rom the greater tra ition o salafiyya thought since the are ase on the un amental sources o slam i e the ur an an unna hahin Political Ascent: Contemporary Islamic Movements in North Africa oul er Colora o estvie hahin returns to the to ic o Yassine an al-‘adl three in this oo n cha ter ve n er the ha o o the gives an account o the various slamist movements in the time e ages are also e icate to al-‘adl ut actual histor o events there is no insight to e erive that hich unson an hahin himsel ha alrea u earlier occasions To Monarchie et Islam Politique au Maroc el- ar i Yassine an eries No T l slamists an the utsi e orl l al hssan l ha a n ears later mam he orocco at rom the rie e on lishe on aris The Case o essalam niversit esearch a er This is ohamme Taha el- ar i s aster s thesis in hich he ocuses on Yassine s an e tension al-‘adl s erce tion o the est es eciall ith relation to emocrac an economic s stems or his research el- ar i concentrate e clusivel on such u lications o Yassine s as are consi ere the mem ers o al-‘adl to e su si iar to his main or s an re ect Yassine s attitu e to ar s articular to ics at the time o riting ithout necessaril e ning the movement s olic illis Justice and Development or Justice and Spirituality? The Challenges of Morocco’s’ Non Violent Islamist Movements a aiting u lication The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod n his ortra al o al-‘adl ichael illis is mainl concerne ith etermining the movement s osition in the i er el o non-violent slamist movements in orocco To this en he concentrates on the inter la o olitical orces oth ithin orocco an on the international level Ho ever illis also escri es al-‘adl as a movement in its o n right as centere on the ritings an i eas o esslam Yassine a characteristic hich he i enti es oth as a strength an a ea ness since the o er ul ersonalit o Yassine len s the movement coherence an a eal hile also utting it at ris hen that lea ershi gure eventuall ies n terms o the movement s agen a an o ectives illis anal sis is con ne to short-term olitical goals 6. Conclusion: The uslims have use their ea on o re orms in or er to su ue the su remac o mo ernit a ter it ha overthro n uslim glor o the i le ges Ho ever ailure o slamism lies in oor o un erstan ing o mo ernit s the iscourse o slamism as a sincere move the uslims it i not en in com lete ailure igures li e mam Yassine came or ar ith right conclusions a ter ee stu o mo ernit an no the uslims are in rocess o ecoming a are ith the a s o slamism ctuall it is rocess o consoli ating slamic iscourse utting it into the ormative hase here a lution an ra ers are not ta en as unnecessar etails The uslims are actuall again surroun e Jahliyya o mo ernit rom all aroun ust li e the case o the ro het - o less him an grant him eace- hen he starte resenting slam to the orl The nee is to a to the ara igm o mam Yassine so that a consensus coul e evelo e u on slam instea o slamism an ost- slamism The Role of the Ulama (Scholars) and the Umara (Rulers) in Societal Change in the Light of Imam Abdessalam Yassine’s Theory of Prophetic Method r Ha uhamma ssistant ro essor e artment o slamic tu ies ovt ostgra uate College ure ala Higher ucation e artment un a a istan mail a malra oti gmail com Introduction ociet comes rom shara - Yu shiru hich means to live together literall a societ consists in such a class o eo le that ossess s eci c rules s eci c rites an rituals an a s eci c s stem an on the asis o the same eatures the relate to each other an live together llah has e t in a man oth evil an goo the goo ers ective is ominant a man is etter thanangels the evil ominates him no other creature is igger enem o eace than man himsel The angels a rehen e the same thing at the time o creation o human eings in the ollo ing or s ill You create there one cause loo she ho ill s rea isor er on the earth an henever there have een an chaos an restlessness on the earth un ou te l these eo le themselves have een res onsi le or that Calamities have a eare on lan an sea ecause o the eo le have earne hat the han s o ince a il till no henever there have een an massacre an restlessness in human eings there have al a s een a great nee o eace No human erio has een evoi o this eman an entreat e it the attle o a il or the su eriorit o an Thamu e it the t rann o Nimro or the s len i ness o haraohs o g t e it the tales o ru eness an rong oings o the sraelites or the circumstances o ath an the centur e it the erio o ra s ignorance or the revolutions o th an th centuries e ce t some o those limite -circles here human eings ollo e the ath o lmight man coul not get the real eace an calm es ite the rogress culture an civili ation an in icte use an e loite man long- ith it this is also a act that uran uran The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod henever there has een t rann some re ormers arose rom the uslims ho consi ering the ain an agon o the humanit trie to ee u the eace re ormation an change Change is such an elusive slogan o the contem orar age as is the art o ever mani esto o an in ivi ual a grou or an organi ation Though this slogan seems attractive to the e resse masses institutions or organi ations ho ever this act cannot e enie that is its guise real motives are less achieve than the interests an motives o a e certain eo le essalamYassine a oroccan cholar an a great gui e o the recent ast ho has im rinte in eli le im ression ith his thought on the hori on o mma s no le ge is also a reacher o change ccor ing to him giving u the teachings o evelation an ta ing u reason ase s stem is one o the main causes o all the olitical economic an social issues o uslim countries ccor ing to mam Yassine this is ust one o the latest causes the ma or one is the earl eviation o the mma rom the rightl -gui e Cali hate to es otic an t rannical ruling regimes ea ing o change in his theor o ro hetic etho essalamYassine never etaches himsel rom s iritual values n the glorious light o ur an an unnah he ma es his s eech an i eas authentic an ta es into consi eration that to get at the target o change e ma not get a a rom the goal o iet His ac age o change is multi imensional He em hasi es much the role o lama an the mara The ur ose o this a er un er e ate is to e licit essalamYassine s angle o thought regar ing change an role o lama an the mara in this regar This thought o change is common to all o his oo s es eciall in The Muslim Mind on Trial Islam—or the Flood n en etter to the ate ing o orocco Winning the Modern World for Islam Men of Uprising and Reform The Prophetic Method an Tomorrow Islam. mam essalam Yassine s narrative st le is ver ositive nice an logical He is convince that the goal o change is not ossi le until an unless e get ri o reason ase s stems or hich e are a ing a ver heav ransom This The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... target cannot e achieve an the mara ithout the ositive role an con uct o these lama Aims: Themain goal o our stu is to e lain the role o lama an the conce t o change in mam essalamYassine s ro hetic metho marain The secon aim is to ma e the lama an mara reali e their res onsi ilit so that in the resent era the ma la their ositive role in all the social olitical an religious el s ollo ing the ootste s o their religious mentors inall our stu is going to sho the outstan ing signi cance o conce t o change o mam essalamYassine in contem orar slamic thought Research Questions s there an nee s there an role o or societal change in the resent era lama an mara in changing the to a societ s there an gui eline an role o lama an in vie s o mam sessalamYassine mara in societal change art rom the intro uction an the conclusion this article consists on the ollo ing sections ection intro uces mara an lama meanings an social status ection a resses the conce t o change in mam essalamYassine s ro het etho ection e lains the role o the lama in re orming the societ in the light o mam essalamYassine s ro hetic metho inall section resents role o the mara in the re ormation o societ in the light o mam essalam s ro hetic metho 1- Umara and Ulama Meanings and Social Status: lamaan marahave la e a rominent role in s oiling re orming an The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod changing the societ t is a visa le to un erstan the meaning an conte t o these or s e ore going into etaile iscussion lama is the lural orm o lim an in usual conte t it is use or a no le gea le erson hereas in r u it is generall associate ith the religious scholars This or has een use times in i erent orm in the Hol times in the ollo ing or s uran hereas »« َا َو َل ْم َي ُك ْن َّل ُه ْم ٰا َي ًة َا ْن َّي ْع َل َمه ُع َل ٰم ُؤا َبن ِ ْٓي اِ ْس َر ِاء ْي َل s it not a roo or them that the no le gea le o the chil ren o sra il recogni e him the ro het i e ise ِ «إِنَّما ي ْخ َشى اهلل مِن ِعب »اد ِه ا ْل ُع َل َما ُء َ ْ َ َ َ nl those o His slaves ear llah ho are no le gea le Umara This is the lural orm o meer hich means the ruler The religious scholars an the rulers are irectl in contact ith the masses ne grou o these t o ee s missionar assion hile the other is rominent in o er oth these grou s are o ular an in uencing in the masses The s oiling or re orming the societ greatl e en s on their negative or ositive roles This is h the ro het - o less him an grant him eace- sai eo le have t o in s hen the are re orme the societ is re orme an hen the are not there is chaos in the societ The are lama an mara ul Ha ee il a i is ah-ul-lugat ma ta a l-mee an ahore a istan ahee -ul- aman asmi l amoos ul- ahee ara slamiat ahore a istan uran uran l- amoos-ul- ahee l- utta i li in Hussam l-Hin i an -ul-ummal unan-ilal al- aal vol a ta a l- hamila lmana i llama ai -ul- a eer harah l ame l- agheer vol ar-ul- aar a airoot a nan essalamYassine l- slam ao l-Tu an The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... e stu the orl histor rom this articular angle it is uite evi ent that most o the orl revolutions revolve aroun these characters oth o these grou s intimate ith eo le ecause o their religious value an high status There is a Ha ith a out the religious scholars ِ «إِ َّن ا ْلع َلماء ور َث ُة األَ ْنبِي »اء َ ََ َ َ ُ The scholars are the heirs o the ro hets lama an mara s o ularit an in uence can e gauge rom these inci ents l-Hassan asri o e lease ith him or e or reaching an re ormation or si t ears His sincerit religious evotion an o ularit as such high asthe entire asra cit as his great an hen he ie in Hi ri the hole o cit ent along ith uneral This as the onl occasion in the histor o asra that sar ra er as not sai in the main mos ue ecause the hole o ulation o the cit oine his uneral ith all his ro al grace Harun-r- ashi as resi ing at Thar a The amous riter o Ha ith an the virtuous ullah u ara came the locals o the cit le t to receive him The Cali h as le t alone ehin mai o Haroon as itnessing rom the o ce she as e hat the matter as The eo le tol that a scholar rom hurasan ha come name ullah in u ara He sai that it as the real ingshi as com are to Haroon s hich al a s egge or the olice an the sentinels nce Hisham in ali the ensit o the cro egan to ait or the is lac stone ean hile is erse He circumam at the time o his role came or circumam ulation i not let him e near the sacre lac stone n he ersion o the cro so that he might iss the sacre li in Hussain came as soon as he came the cro ulate an isse the lac stone easil herever l-Tirm i u- esa uhamma in esa mam l- ami l-Tirm i Ha ith No u hari uhamma in smaeel mam l-l ahih l- u hari Ha ith No a ta a ahmania ahore a istan l-Na i -ul-Hasan li Tari h-e- a at-o- eeemat vol a lasNashriate- slam arachi a istan i vol The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod he ent or asse eo le gave groun out o reverence Hasham as e him eigne l ho he as amous oet rom the mvi erio ar a a in verses s ontaneousl re lie to his retention an intro uce li in Hussain in a gran st le mam -u - in is one o the greatest scholars o th centur Hi ri n ama ing an ver im ortant inci ent o his li e an o histor o slam is that he auctione the mraa o the ultanate ho ere the ossession o the uslim s house o treasur an ere not li erate ollo ing the haria These mara elonge to Tur threa an the ominate the g t omain these mara the rich ere not ree in accor ance ith haria their ealings coul not e a t to it t as not acce ta le or the mara to e humiliate u licall mara trie to ma e him avoi all this threats an gree n the same e ort the ultan uttere some un leasant or s e ore mam mam got o en e an inten e to leave g t an set out on his ourne There as a great u heaval in Cairo hen the eo le got to no his e arture large cro inclu ing scholars re ormers an the tra ers ollo e him The sultanate oul e ecline i mam u- - in le t the countr ultan himsel came or the reconciliation an re uite him on this con ition that he himsel oul uestion the mara mam sol them out on a heav amount an the mone as s ent on the el are o the uslims This is a matchless rece ent o a scholar s ignit regar an ame hen mam asse a a his uneral asse un er the ort an sultan itnesse the oo o the eo le an sai to one o his near ones guess m ing om got strength to a coul lose m ominion ith his single gesture ter his eath am contente ith m rule i e lama the mara are o ular ith the masses an have a great in uence there is a amous ra ic ma im i i vol ol l- u i Ta - l- in in li Ta l- hamila i vol - at-ul-sha a al- u ra vol - Hi ar li-Nashar m ta a The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... »«الناس على دين ملوكهم eo le ersist on the religion o their ings llah Himsel eclares the in uence o the mara in the societ n the a o u gment hen the transgressors ill e uestione or their iso e ience the ill ans er that their maraare the cause o it Ta e a loo The a their aces ill e rolle in the re the ill sa h oul that e ha o e e llah an o e e the essenger n the ill sa ur or e o e e our chie s an our el ers an the ma e us to go astra rom the ath ur or give them t ice the unishment an sen a curse on them an enormous curse n orth remem ering is the argue ith each other in the ire ere arrogant urel e use to stan or us in su ering at least a time hen the the in els ill o the ea ill sa to those ho e our ollo ers oul ou then art o the unishment o ire The in uence o the Tughli Taimoor s em racing slam ranch o the Tatari nations entere slam as that a com lete The tri e o a s em race slam ue to the slam o their chie a si o e lease ith him u- mar-a- a a sho has een a amous n ian ing n his time the Hin u societ as ivi e into i erent casts an there as a rule o in ustice i e his re ecessors this ing too use to go or e ansion an o ressing measures Ho ever he got in uence rom the u hism that as onl a sect ith his in uence emerge as an international religion The unimagine social re orms ere racticall seen l- samin uhamma in aleh a mu-ul- ata a al-usamin vol m ta a l- hamila a lasal ahooth-ul- slamia ma alla al ahooth-ul- slamia vol m ta a l- hamila uran uran Tari h-e- a at-o- eeemat vol The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod u h himsel as a mem er o a ro al amil He racticall or e to run the societ on right lines s he came o a ro al amil an as racticall a or er this too raise the h e o this religion n ran ingshi as a ho ia in u lic that i someone reame to go against the ing he oul commit suici e or his relative slaine him n the in anc o the slamic histor some sects li e u ta ili ere also cause the in uence o the eo le in authorit n the su -continent the emergence o ar s leverage in-e- lahi as also rought a out e can also see the results o cali hate in Tur e usta a amal s erio secular government an thoughts o the ruling class in the resent era 2. The Concept of Change in Imam AbdessalamYassine’s Prophetic Method: These a s the asic nee o the uslim mma to mam Yassine is the societal change He ishes to esta lish such a ious an re ne uslim societ as is uilt u on the teachings o slam an unnah a s stem ase on revelation rom llah a social revelation ase on the oun ations on hich the ro het - o less him an grant him eace- revolutioni e the orl mam rites thehouse o the aith o all uslims is not ase on the rm oun ationconsisting o the sincere intention o uri cation an ollo ing o the ro het s etho our tate uslim is nothing ut a village o ants ccor ing to mam essalam there are i erent s stems in vogue in the orl hich have t o oun ations ne s stem moves on the revelation rom llah an the other is e en ent on the human is om solel The revelation is not there in this s stem ar shah na ee a i Ni am-e-saltnat i lasNishriat slam arachi a istan u ti a eer-ul- in slam a Ni am-e- mn aee Com am arachi a istan essalamYassine The uslim in on trial ustice an iritualit u lishing o a Cit o a The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... lthough the attle et een is om an revelation starts rom the eginning o the time ut e see that the eginning o the attle gro s rom reece escri ing the eginning o rationalism mam essalamYassine rites The uslim min as orn there ore in the court ar o the a a in the acre os ue Thus egan the histor o slam an thehistor o the slamic min The uslim min as orn in the os ue hile the hiloso hic min as orn in the u lic arena the gora The gora is the ree name or the u lic arena in the cit center ccor ing to essalamYassine the Centre o slamic thin inghas as i an that has een su or inate to the teachings o revelation rom the t o ourne on histor illusions o long as e in ants een os ue in ecca an rom the u lic arenas in thens an ome s egan or the human min The t o ne orn a ies ha an im act hose re ercussions e are still acing to a e cannot esca e the olitics mo ernit rationalit an eclarations o human rights so ail to scrutini e hat human rights re resent or each o those The attle et een these t o s stems has een going on or centuries ho ever or the last e eca es the s stem ase on is om not onl ros ere in nonuslim countries ut also ra e u the uslim countries eaving their tra itions culture an civili ation the uslims either have given vogue to the reason ase estern s stems in their countries or are us in the same e orts t is the common ilemma o the uslim orl to a n the near ast seeing the uslims re uentl assimilating ith the estern values llama sa o e lease ith him ogge them in these or s The ten enc to imitate a oreign civili ation is invaria l the outcome o a eeling o in eriorit This an nothing else is the matter ith i i uslims ho imitate estern The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod civili ation The contrast its o er an technical s ill an rilliant sur ace ith the sa miser o the orl o slam an the egin to elieve that in our time there is no a ut the estern a To lame slam or our o n shortcomings is the ashion o the a t est our so-calle intellectuals a o t an a ologetic attitu e an tr to convince themselves an others that slam is com ati le ith the a o tion o estern values The orl o slam ith its gro ing ten enc to imitate the est an to assimilate estern i eas an i eals is gra uall cutting a a the on s hich lin it ith its ast an is losing there ore not onl its cultural ut also its s iritual roots t resem les a tree that as strong as long as it as ee l roote in the soil ut the mountain torrent o estern civili ation has ashe those roots are an the tree slo l eca s or ant o nourishment ts leaves all its ranches ither a a t the en the trun itsel stan s in anger o colla sing s er sai ul Hassan li l-Na i in almost all the uslim countries there is an intellectual con ict or etter sa in a t or s an intellectual ar is going on hich e can e ne as a attle et een slamic thought an values an estern thought an values The ancient histories o these countries the love an attachment o the uslim nations ith slam the name these countries ought an on their ree om ars on or the o er these countries leane on to guar their ree om all roclaim that onl the slamic thoughts an values can rule these countries ut contrar to that the authorit o these countries is such a han that intellectualism training an its ersonal an olitical is om eman that estern thoughts an values shoul e romote in these countries an these shoul e run on the oot rints o the estern countries The religious conce ts national ha its co es o li e rules an tra itions hich resist in this ur ose shoul e revise an cancelle To e recise the countr an the societ shoul e trans orme into estern st le gra uall ccor ing to mam uhamma l-Na i ash ma ash essalam Yassine to a more than ninet sa slam t The Cross oa aral- n alus i raltar -ul-Hasan li e uslim mumali me slamiat ur aghra iat i a lisNashriat-e- slam arachi a istan ercent The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... o ulation o the uslims is living in ignorance essimism an shallo ness hereas the eo le in authorit o these countries are living a lu urious li e an striving har or the com letion o their estern masters ccor ing to mam essalam Yassine all the causes o this grim situation are the same as mentione in the Ha ith o ro het - o less him an grant him eace- o an narrate that the Hol ro het - o less him an grant him eace- sai The ro het - o less him an grant him eace- sai The eo le ill soon summon one another to attac ou as eo le hen eating invite others to share their ish omeone as e ill that e ecause o our small num ers at that time He re lie No ou ill e numerous at that time ut ou ill e scum an ru ish li e that carrie o n a torrent an llah ill ta e ear o ou rom the reasts o our enem an last enervation into our hearts omeone as e hat is ahn enervation ostle o llah - o less him an grant him eace- He re lie ove o the orl an isli e o eath The Ha ith stirs us that e have given s ace to i erent esires in our hearts e are having e ectations rom our enemies an have orgotten the eath hile our enemies are imitating us ur rulers are o e ing their agen as an the unish those hoever s ea against them mam essalam Yassine ants a soli change in it These a s the uslims are ivi e into i erent sects The are victims o sel - is la The thin themselves right al a s an criticise others The are consumingtheir energies or negative en s The are calling others agans This situation must e change To a uslims are asting their otentialities in e en ing or con emning the ersonalities o the ast The have got entangle in the ale ul ractice o terminologies t has ut an en to their constructive tas s mam ants to cause an over helming change ahore essalamYassine Islam or the Flood u a oo ulaiman in ash ath unan االسام او الطوفان ira enc clo e ia i a oo Ha ith No ma ta a ehmania The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod The uslims are o the o inion that stic ing to ra er an ee ing ast is the com lete Din ut the calm societal eace uri cation o hearts sho ing concern or others an raternit seen in the time o ro het - o less him an grant him eace- an his Cali hs all are e tinct to a These are the real contents an the illars o slam uch an attitu e nee s to e change mam rites You must change hat is in oursel so that o ma change hat is in ou You must ra near to Him means o hat He has ecree or ou cleanliness ritual ra er the alms- ue asting ilgrimage remem rance o o an righteous or s s ou ra nearer inch inch the recom ensean shorten the istances aster ill ou le the To mam essalam man o the scholars are victims o e e ienc an re rain rom the truth ome o them are the tools o the ruling class an have curtaine the Herea ter or their orl l ursuits The are thought to e the heirs to the ro hets uch a ractice oes not com l ith their uties on their asts e ormation an change are re uire in the lives o these scholars even The uslims eing a nation are in ulge in ahn وهنlove or the orl an isli ing or eath Cutting o the teachings o the revelation the have close their e es to the u gement The love or the orl has settle in their hearts The outcome o these en eavours is onl the orl mam oes not a hor the orl ut he is against the ehaviour o thin ing the orl the onl ish to e achieve an neglecting the Herea ter that is the lace o true success or ailure The Hol uran has eclare the success at the a o u gement the real achievement o hoever has een e t a a has reall succee e rom the ire an a mitte to ara ise eo le are not e nite a out this or t is not con emna le Hol uran calls this orl His lessing essalamYassine i al-ul- a mati al slah The uslim in on trial uran llah in the anshoorat l- a a il inta The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... Then once the alah is over o llah is erse in the lan llah lmight himsel has taught ho to ra in a goo an see the grace a ur or give us goo in this orl an goo in the Herea ter an save us rom the unishment o ire The orl in itsel is not a ho ever this is the lessing o llah This is the nee o man i it remains in the column o nee it arises rom a nee to a ur ose it is con emna le the real ur ose is the Herea ter an ou ecome the o ner o the entire orl slam oes not an it ur- ahman in u o e lease ith him is one o those aha a ho ere given the goo ne s o annah in the orl hen the ie the gol as in am le measure in their legac that it as cut ith a es to e ivi e among the heirs The orl is li e a oat hich essentiall re uires ater to run ut i the same ater enters the oat it s allo s it i e ise i the orl remains in the art o nee it is use ul other ise it is harm ul mam essalamYassine is also o the same vie He o ines that eo le have consi ere it the real cause an have orgotten the Herea ter o this vie on the art o the eo le shoul e change one gets the real conce t o the Herea ter this goal o social change ecomes ver eas mam esalamYassine ants a re ormation an change in the societ rom a nation s oint o vie He sa s llah has intro uce the mma ith such a class as ma get together on the same oint n mara there have een so man ious no le an en eavoring eo le ho have al a s remem ere llah an in lama a vast ma orit has een o - earing an ious Ho ever unless the or har in unit an evelo the mutual relations the goal o change cannot e attaine uran uran r aseem u ti Ha rat onthl shra ahore an ar Islam or the Flood -ur- ahman in u o e lease ith him The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod 3. The Role of the Scholars in Reforming’ the Society, in the Light of Imam AbdessalamYassine’s Prophetic Method. The Hol ro het - o less him an grant him eace- sa s ِ «إِ َّن ا ْلع َلماء ور َث ُة األَ ْنبِي »اء َ ََ َ َ ُ The scholars are the heirs o the ro het To mam essalamYassine the revolution in the societ is not ossi le ithout the active role o scholars He thin s o them the essence o mma The e iso e o revolutionar struggle o these scholars is uite long Ho ever the teach the scholars incline to atter mam Yassine has mentione some genuine scholars ho ent through ever in o o ression to raise the truth ut the never surren ere or sol themselves neither i the ith ra their stan iscussing the role o the scholars essalam has ritten The ages o our histor are re lete ith such ractical scholars as raise the ust or s in the courts o monarchs ings The came o othur an areas an villages schools an mos ues the serve e uall in ars an mar ets an never ell ac in an cam aign ccor ing to mam essalam in resent a s in or er to ring a out an change in ro hetic metho the scholars shoul or on the ollo ing lines 1. To strengthen the ties with Allah and consolidate the mutual relations of the scholars. The rst line o action hich e n in mam s i erent ritings is thatthe scholars nee to strengthen the ties ith llah an consoli ate their mutual relations The shoul ithstan their e iso ic i erences o en hearte l t ill not onl s irituali e their tas o reaching an re ormation ut ill also im rove their mutual unit unan i a oo Ha ith No Islam or the Flood i al-ul- a mati al slah The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... 2. Kindness in preaching. mam s rocess o change in ro hetic metho contains a gui ing rule or scholars an that is in ness n a letter to the ruler o orocco mam oints to it stics have taught me the lesson o love an in ness a ectionate to ou an since ou come o ro het s - o grant him eace- amil an consi er the or er o love rogen ut the love lac ing in an iece o a vice an cheating ou is a horrent hen llah sent t o o his messengers to his greatest enem a vise them in these or s am in an less him an or ro het s the in ness haraoh He o oth o ou to haraoh he has in ee transgresse all the limits o s ea to him in so t or s a e he acce ts the a vice or ears . ur ro het - o less him an grant him eace- has too em hasi e the nee o in ness He - o less him an grant him eace- state He ho is e rive o ten erl eelings is in act e rive o goo esha o e lease ith him states a vising her him an grant him eace- sai uhamma - o less isha veril llah is in an He loves in ness an con ers u on in ness hich He oes not con er u on severit an oes not con er u on an thing else esi es it He - o less him an grant him eace- sai in ness is not to e oun in an thing ut that it a s to its eaut an it is not ith ra n rom an thing ut it ma es it e ective Islam or the Flood uran . usim in Hu a ahih uslim Ha ith No a ta a ehmania l- a eeni uhamma in Ya ee sunan n-e-ma a Ha ith No ahore a istan ahih uslim Ha ith No ahih uslim Ha ith No ahore a istan a ta a ehmania The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod 4. Wisdom and good Counsel: is om is an im ortant invitational rule or the scholars a ellant s attri utes llah states as an or er entioning the nvite eo le to the a o our or ith is om an goo counsel an argue ith them in the est o manners . n the rocess o inviting eo le criticism is also seen This in icts harm instea o giving an ene t mam essalamem hasises to ta e u is om in lace o criticism He sa s ome oul enter the mos ue li e the rover ial hirl in accusingthis erson o heres invali ating another s ritual ra er an causingtrou le an istress n the other han ou oul n some silentan ith ra n hat ise a roach shoul e use there ore in or erto a ress eo le o all stri es ithout a o ting a tone that is conciliator con escen ing an e eatist or one that is hostile an uming ith grie an im otence erha s among these intellectuals there are great an alert hearts thatare re are to hear the truth i it comes rom the mouth o ise menan omen e n man such e am les in eace- li e * ro het s - o less him an grant him hen a elegation rom the tri e o the anuTha i came to meet ro het - o less him an grant him eace- the ut or ar some im ractica le con itions The ere eman ing to e e em te rom ra er a at an ght or the cause o llah an see ing ermission to get interest an rin ine the also ante to have the er etuit o their ancient i ol home tam le an Tai to e a igni e lace li e a ah ro het - o less him an grant him eacerestraine them isel rom ersisting on these im ro er eman s through ise st le o reaching uran The uslim in on Trial ira o t n-e-Hishaam in u u uhamma l- eerah l-Na ia vol - ar- The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... * esert ra came an stoo u an egan to urinate in the mos ue The Com anions o llah s essenger o less him an grant him eace- sai to sto ut the essenger o llah o less him an grant him eace- sai on t interru t him leave him alone The le t him alone an hen he nishe urinating llah s essenger o less him an grant him eace- calle him an sai to him These mos ues are not the laces meant or urine an lth ut are onl or the remem rance o llah ra er an the recitation o the ur an or llah s essenger sai something li e that * is om i es out the im ossi ilities e stu the slamic histor it ecomes evi ent that the Tatari shoo u the oun ations o the slamic orl The hung eath on the uslim orl an no one ever in icte such great harm to the uslims as the Tatari nation i e can assess this horri ing crusa e rom the amous sa ing »«إذا قيل لك أن التتار اهنزموا فا تصدق t is eas to agree on an elieve ever thing e ce t the Tatari s e eat n such circumstances a lana amalu in s one ise sa ing got the Tatari acce t slam Tughla Taimoor s threa occu ing ran ecame uslim ith onl one sentence The Chie o this line in e treme e as eration sai to aulana re ou more res ecta le or m og t cannot e eci e et a lana re lie solemnl He sai hat o ou mean ie uslim on aith a lana sai am more res ecta le an llah or i en i ie aithless then our og is more res ecta le than ul- ail arut n-e- sir uhamma in l- amil i al-Tari h vol ar-ul- uta al- lmia eirut ansoor uri a i alman ahma-tulil- lamin vol slami uta hana ahore a istan ahih uslim Ha ith No l-Na i u-al-Hasan li e hut at-e- li ian vol No No ar-ulsha at arachi l-Na i u-al-Hasan li e Tari h-e- a at-o- eemat ol a lis The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod 5. Determination/Perseverance. The scholars are the heirs o the ro het - o less him an grant him eace- s the ro hets o llah to en is utes an istur ances in their time an territories an to cause change in societ accor ing to llah s or ers i not ee themselves a a rom an sacri ce The sho e rmness an erseverance through thic an thin o shoul e the case ith the ro het s heirs These heirs o ro hets also ma e histor in ever age hen ro het - o less him an grant him eace- curtaine rom the orl a ostas tem tation raise among some o the ra tri es t that time u a r s o e lease ith him statement change the course o histor an turne the stream o inci ents He o e lease ith him sai »«أينقص الدين وأنا حي Ho can turmoil s ring u in ro het s religion Din hen u a r is alive These are the or s ut the emotions an the heart elt ain attache to these or s cannot e ta en o n This is the im act o this heritage hich has een asse on to the mma in general an to the vices o the ro het - o less him an grant him eace- i e the scholars The shoul reali e that in their resence the o n all o slam coul n t e imagine even This eeling is the ase o all the revolutions an religious struggle mam essalam has articularl mentione the erseverance o Hassan asri mam u hani a mam ali mam ha ai mam hme in Han al mam ul slam mam u in Hassan l- anna an e utu - o e lease ith them all Nashriat-e- slam arachi hut at-e- li ian vol or etails lease see essalam Yassine i al-ul- a mati- al- slah The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... 6. The Training of Missionaries n re orming a societ scholars an missionaries come across the eo le o loathsome a roach n this scenario i the a ove mentione eo le get ho eless an sit a art rom the societ leaving it on the merc o the on goings then change is over an one ith t is a ire nee o the hour to train the scholars an missionaries to ace such circumstances ointing out this nee mam essalam states ight con uct an the ro hetic ui ance eman that the so ourn in the osom o e ucation shoul e a ormative stage or training the missionaries in armth an rece tivit genuine in ness re nement o s eech an conve ing gla ti ings to societ as a hole The unction o the small e ucational organi e grou is to s rea its gui ance in societ as a hole striving to ensure that its meetings are a reciate that eo le rush to atten its mos ue an that its lea ershi is acce te the small grou ith ra s into seclusion goes on the o ensive or issues charges o un elie it ill cut itsel o rom the o o the mma an a omina le an lame orth attri ution o urit to itsel t ill turn sterile an con emn itsel to er ition Those ho retire an isolate themselves ma e nearer to sa et utsi e the e ucational nurser is the scorching heat o a societ o hatre an the anger o melting in an environment oo e ith the clamor o li e the i eas o the hili a an the o stacles o eviations ntering into the turmoil o the clamor con icting i eas an urious u heavals is art o the training o those engage in ih t is one o the o stacles on their ath an a test to emonstrate the e tent o their atience to assume res onsi ilit or the el are o the mma iving the e licit role o the scholars in societal change an in icating the iminutions o the scholars mam essalam a vises in these or s es ecte scholars The uslim in on Trial ou are the essence o this mma an a great The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod asset in case i ou resign rom arsimon enn - inching sense o su eriorit an avarice The sic ness o ours an this mma iscovere ro het - o less him an grant him eace- is han The reason o our eing su ugate our e ilit an sectarianism is han i e love or the orl an hatre or eath ur ro het - o less him an grant him eace- sai The scholars are the heirs o the ro hets an accor ing to u Hurairah o e lease ith him The Hol uran o llah is the heirshi No the uestion is ho eserves this legac The eo le ho ractice the Hol uran or those ho recite it urel those ho ractise the Hol uran an sho goo con uct to the eo le an the heirs o the ro hets 7. To refrain from self-display: ccor ing to mam essalamYassine one ig im e iment in the a o change is the scholars an missionaries involvement in ersonal romotion This not onl ee s a man aloo rom the societ ut also alls ehin the re ormation o the societ an the real target o the change long ith it the element o sel - is la also s routs u an man eels himsel shut in its cage mam rites ne o the angersis that the ne comer an his hosts ma concentrate on the im rovement o their o n souls the en o ment o the armth o love theair o serenit an the intimac o com anionshi n so oing the ecome isengage rom the missionar unction shrin together an retire into a close circle That is a e cienc in un erstan ing a e ect in the min an a aral sisis in action utsi e the e ucational nurser are the scorchingheat o the societ o hatre the a omina le or s an ee s an the ro ning ga e o the sons an aughters o this orl The ne comeran his Islam or the Flood The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... hosts ma there ore recoil rom overcoming o stacles gloom an intracta le an resort to a com orting haven n their isolation the ma ee hich is isa rove an or i or a time on the attri ution o en in o s sa ing o o not attri ute urit to ourselves He is ho ractices true evotion urit to the sel est are o him The attri ution o urit that is isa rove or i en an lame orth is the conceite ri e o the or er in his or the orshi er in his ritual ra er an the ear e man in his ear Those ho attri ute urit to themselves ee their sel -im ortance on a melancholic time Their sel - im ortance istorts their vision to such an e tent that the see all other eo le oome to er ition hile the ill e save that all are astra hile the are rightl gui e that all are un elievers hile the are elievers The emerge a ter that as an a iction on man in an the envi ronment. hich o the t o grou s is arthest rom the ro hetic e ucational etho the sel -a sor e or the aggressive ui ance an the 8. To be bold in uttering the truth; To e ol in uttering the truth shoul e the ractice o the istinctive ma est i-e the scholars hatever e the toll o it n this res ect mam essalam uotes the sa ing o ro het - o less him an grant him eacehen the anu srail lunge into sin their ulama issua e them ut the i not cease The ulama atten e their com an sat ith them ate an ran ith them o llah reconcile their hearts ith each other an He curse them ith the tongue o a u eace e u on Him an o ssa i n ar am eace e u on Him ecause the is elieve an transgresse the limits The uslim uran The uslim in on Trial in on Trial The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod The narrator ent on to sa that llah s essenger - o less him an grant him eace- ho as sitting in a recline manner sat u straight an sai No Him ho has m soul in His han not until ou sto the o ressor rom committing o ression on others The Hol ro het - o less him an grant him eace-sai an one sees a rong he must revent it ith his han ut i he is not a le then ith his tongue an i he is una le then ith his heart an that is the ea est egree o aith llah tells the reason o His rath u on the rom committing rong llah sa s ani srael that i not revent n those ho is elieve rom among the chil ren o sra il a curse as ronounce a u an lsa on o ar am ll this ecause the iso e e an use to cross the limits The i not or i each other rom an evil the committe vil in ee is hat the have een oing mam essalamYassine has not onl stresse the nee o s ea ing the truth ut also ractise it himsel n an o en letter to the ing o the Hassan name Al Islam Wa-Ttufan mam has critici e his ee s istracting rom hariah an has a vise him to set out on the right ath an moul the s stem accor ing to hari a ter in icating the non- slamic acts o the ruler o the time mam rites essalam en eavour to gui e ou to the truth have no a out e ce t accentuating on ou an our com anions that llah an His ro het - o less him an grant him eace- have nothing to o ith our ee s ou o not come out o this sel -ma e ivi ing line et een slam an aganism no teaching is e ectual or ou ame l-Tirm i Ha ith No ame l-Tirm i Ha ith No uran Islam or the Flood The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... ogging the ing mam sa s You thin ou are on the right ath an the scholars are ith ou it is so num er the scholars ho are ith ou Those ith ou are engage in ma ing mone heightening the uil ings giving the inter retations o the rituals to their ill telling lies an angling the or i en ealth The are lust or this orl onl an the thin that the have ul lle their res onsi ilities The ersist on atter ho can a vise among them m rother gran son o ro het - o less him an grant him eaceou are ollo ing such a olic as has nothing to o ith gui ance no le ge an the Hol uran an ou are o ering such a itions in religion slam Din as have no connection ith it in ho e this letter o mine ill give ou a chance to a a en oursel or our com utation 9. Inadvertent To mam essalamYassine these a s scholars sho ina vertent ehaviour an it hin ers the course o change ccosting the scholars mam rites es ecta le scholars ou are the earest to me amongst all long ith m m stic ello s ou are the most honoure to me You are a ona e resum tion o ene action essence o hearts an a ho e or slam an the uslims ut our ee ing ac rom the truth our negligence an stagnanc ham er the rocess o change . He rites on another lace scholars i ou neither get rea to ace the challenges in teaching the truth nor treat our ahn the treatment is rare action ou o not e lo oursel ollo ing the ro het - o less him an grant him eace- there is no chance o slamic su eriorit an clima i i i i The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod 10. Aversion n vie o mam essalamYassine this mma has een clutche in aversion an con icts This roves to e oisonous or mma The scholars nee to e isincline to such aversions an to the elements utting orth such isagreements The thin o their aith im licit an others las hemous nless the uslim scholars are a art rom such eo le the change can onl e reame You eigh nothing until ou ace the challenges an heal our sores 11. To escape vain argumentation mam essalam consi ers it an o struction to hinge u on the ast in causing change o he a vises the scholars to renounce such utilities He sa sassessing the histor cholars an reaches o religion Din shoul not tangle ith it The shoul not chi e their ore athers Though the shoul have com lete no le ge an e nite o inion a out their histor the shoul avoi criticism Criticism can ring orth sectarianism an vanish the s irit o the class e n in the erio o ro het - o less him an grant him eace- an his Cali hs mam s The uslims shoul not call orth their energies in a roving or isa roving the results o taine in ast the shoul neither ra l on i erent cants an terminologies hatever someone i or sai he ill e re ar e or unishe accor ing to it llah ill not ta e us into account or other s actions e ee involve in such ett issues the training o the uslims in rati cation ill e one or an the eenness to see llah ill e no more t is reall itia le art rom the a ove-mentione oints sel -censorshi continuous stri e aloo ness to arouse the rich or the or o el are an to uit atter are also some eatures o the olic o societal change i Islam or the Flood i al-ul- a mati al slah The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... 12. Role of the Rich in the Reformation of Society, in the Light of Imam Abdessalam’s Prophetic Method; t is a amous ra ic sa ing that eo le ersist on the religion o their rulers the rulers an the authorities are on the right route their ollo ers are also traile on the same ath mam oints to it The sic ness o this mma lies in their hea s The cannot e re orme ithout their hea s eing cure an their hea s are their rulers an chie ie ing the histor e get to no that the sic ness iagnose mam essalam is uite a t t is evi ent rom the ages o the histor that the ious rulers revaile eace an serenit in the societ ut the iminutions o the rulers esta ili e the calm o the societ t the time o great cali hs an mar in ul i there as a less eace in the societ ut hen ominion asse on to the mun ane han s the con ition o u heaval in the societ as same that e ace these a s mam ul- Hassan li Na an its im act on the societ i iscusses the ma ing an marring o the rulers The Tataris ho con uere slam religiousl e ucationall an mentall ere themselves come over slam The too the reins o the slamic orl an ecame its sentinels t is an interesting event hich can e a historical revelation or some eo le that e ore the Tatari s crusa e the a ition o a - in in the names o the rulers an ings is rare The com oun names ith a in as secon art o the names ere not seen among the ruling class These names are o ten seen a ter the Tatari s acce te slam The reason or this is that the Tataris ante to eclare themselves the su orters o slam Have a loo over the names o the ughal em erors ho elonge to the Tatari s threa The oun er o the ominion as ahiru - in a ar his son Nasir-u - in Huma un his son alal-u - in Islam or the Flood The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod ar his son Noor-u - in ahangir his son ahan an his son oh -u - in urang e s a mo el mamYassine in an o en letter to the ing o some valua le suggestions haha -u - in orocco hah oints out n the into ication o ruling man rulers neglect the teachings o the religion an llah s or ers There ore the outh ill misinter ret slam ee ing in vie the o ression is utes an in ustice This is con emna le an ill istort slam This is h the ruling class must avoi such ste s as ma resent the rong icture o the religion Din * henever slamic s stem is iscusse a arent eatures o slam i e ra ers ast etc are em hasi e hereas the grace an calm heart-ease the uri cation o heart an the accom lishment oun in the lives o the ro hets an his com anions are not iscusse n act the a ove-mentione eatures are the soul an illars o a societ to attain these heights * ost o the ruling classes live a lu urious li e an the masses are e t in ignorance a versit an es eration The orst o it is that the misconstrue themselves the gillies o the mma The are in e treme misun erstan ing an e ame slam ith their miscon uct Change ith such activities is onl a ream n a letter to ing mam essalam has given the rece ent o mar in ul i o e lease ith him e ore cali hate mar in ul i o e lease ith him as amous or his ro al taste eo le coul acclaim him ith the ragrance lingering in the streets a ter he ha asse through them ut a ter shoul ering the cali hhoo his li e change altogether He re uite all the aronies e osite his i e s e elr to the house o treasur an assume such a ious li e as coul not e oun among m stics an saints even hut at-e- li ian vol No Islam or the Flood i al-ul- a mati al slah Islam or the Flood i - Tari h-e- a at-o- eeemat vol - The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... * Change is loc e ecause o the rong a s o the rulers an the rich ho generate a grou o a e scholars These so calle scholars legali e the illegal activities o the rulers an are thus sho ere ith mun ane riches an the trash o the orl uch class e ists in ever age Change is ossi le onl hen the rulers all o such scholars as is mentione a ove * The rich shoul evelo a s irit o re ormation in them to ring a out the societal change The shoul uil u ne us ith the scholars an the virtuous an ee as ing or sermons an goo ieces o a vice n the ast all the virtuous ings have een oven in such connections mam essalam has Yassine uote the e ate et een ula man in ul ali an u Ha im o e lease ith him a out ula man s re ormation an the el are an change in the societ * National Treasure is a trust suall the mara consume it as their o n ossession The esto their es-men uch ractices cast an evil e ect on the societ an mar the rocess o change an re ormation * The virtuous an ious ings cautiousl s en even a enn rom the national treasure mar in ul i o e lease ith him receive an a lication rom u a r in Ha m the atron o a ina The content o the a lication as a eman or a er or o cial uties mar in ul i o e lease ith him re lie har en the en an rite in close or s an use a a er or a num er o nee s or the uslims o not nee to etail out the matters as it uts a ur en on the house o treasur * mam a vises the rich the scholars an the masses e uall to have ear o llah in their hearts the eo le ee in vie the ear o llah an the herea ter it ill e a tonic to cause a change in societ i or etails lease see l- slam ao l-Tu an Tari h-e- a at-o- eeemat vol - The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod Conclusion ll the societies in the orl rest on t o t es o oun ations ne t e ollo s is om onl an the other ollo s revelation The ormer aims at the orl l ursuits an the later urges or the success an salvation in the li e herea ter The uslim societies stan on the revelation ut these a s the uslims ass the teachings o revelation an have orgotten their true target altogether The vie each o their achievements in the scenario o materialism This is h the are er etuall alling a re to o n all an con icts The uslim societies are in ire nee to re orm them to shun the turmoil an tri ulations the are con ronte ith This rocess o change is multi- imensional an re uires the role o i erent classes o eo le n vie o mam essalamYassine in the rocess o societal change the most e ective role elongs to the lama an to the mara These t o classes are closer an more in uencing to the masses than others ut un ortunatel the a ove mentione classes have greater ten enc to materialism than to the rocess o re ormation o the societ The grou o scholars nee s some measures to a o t i e to consoli ate their ties ith llah to e in an a ectionate in reaching to ractise is om to uit atter to e courageous in s ea ing the truth an to ut u ith its res onse ith atience an erseverance to im rove unit re raining rom sel - is la an sectarianism among their classes an to i are ell to the aseless e ates on ast hile on the other han the marahave some other stran s to ca ture i e to have ear o llah in their hearts to e etermine on air ealings in ruling to ul ll the nee s o the u lic to sa eguar s the or ers o llah to e honest in consuming the House o Treasur an a ormi a le connection ith the scholars to see their gui ance a llah gui e us to la a ositive role in the rocess o change meen The R ole of the U lama ( Scholars) and t he U mara ( R ulers) in Societal Change... References • • • l- uran essalamYassine The muslim min on trial essalamYassine o t are ihnah al- s ira al l al- uslim unir o t are s ira al unir • essalamYassine Rijal-ul-qoumatiwalIslah, AsSiraj al Munir Software. • essalamYassine l- slam ao l-Tu an • ul Ha ee a istan • u a oo ahore • lmana i llama ai -ul- a eer harah l ame aar a airoot a nan • l- utta i li ali al aal • il a i s ira al is ah-ul-lughat ma ta a lmee an ulaiman in asheth unan in Hussam l-Hin i a ta a l- hamila ahore i a oo ma ta a ehmania l- agheer an -ul-ummal ar-ulunan-il- l-Na i u-ul-Hasan li e uslim mumali me slamiat ur aghra iat i ash ma ash ma lasnashriat-e- slam arachi a istan • l-Na i u-al-Hasan arachi a istan • l-Na i u-al-Hasan li e a lasNashriat-e- slam arachi a istan • unir o t are li e l- a eeni uhamma in MaktabaRehmania, Lahore, Pakistan • l- u i Ta -ul- in in li Ta • l-Tirm i hamila uhamma in esa hut at-e- li ian ar-ul- sha at Tari h-e- a at-o- Ya ee Sunan eeemat Ibn-eMajja, at-ul-sha aal- u ra Hi ar li-Nashar u- esa ami Tirm i a ta a l- The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod • l- saiman uhamma usamin ar-ul- atan • u hari uhamma ahore a istan • n-e- seer uhamma uta al lmia airut • n-e-Hishaam in u ail airoot • ansoor uri a i ahore a istan • u ti a eer-ul- in a istan • • uhamma Gibraltar. in smaeel in uhamma a mu-ul- ata a al- ahih u hari a ta a ahmania uhamma u uhamma alman l- amil i al-Tari h ar-ul- l- eerah l-Na ia ar-ul- slami uta hana ahmat u-lil- lamin slam ani am-e- mn aee Com am arachi llama Islam at The Cross Road, dar-al-undalus, uslim in Hu a , SahihMuslim, MaktabaRehmania, Lahore, Pakistan. • Na ee a i a istan • sa in alih in ar hah Ni am-e-saltnat ahee -ul- aman asmi a istan i lasNishriat slam l amoos ul- ahee ara slamiat arachi ahore The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change r ohame H n ohr niversit ga ir - orocco mail m elgha i ui ac ma 1. General Introduction 1.1. A Significant Scene recent vi eo that circulate several times in social me ia as a out not hat ou sa ut ho ou sa it n the ver short vi eo lm a lin man as as ing or charit iththese or s on a oar “I am blind, I cannot see; please help me”. ut no o gave him mone assing oman too the oar an beautiful day—but I can’t see it”. rote on the other si e o it “It’s a e estrians assing starte thro ing mone on the lan er in ront o him the vi eo en s ith these or s Change your words… and you change your world… * * * This short lm illustrates the o er o or s hen ou ra icall change our message ou can ra icall alter our con itions oel cott steen ut it this a You can change your world by changing your words... Remember, death and life are in the power of the tongue”. o it all e en s on our language anguage constitutes one o the central varia les that e nes our social i entities an limit our cultural an linguistic communit ore im ortantl -though im licitl - language is also the me ium through hich e engage in uence esta lish relationshi s an at the same time set oun aries et een each other oel cott steen orn arch is an merican reacher televangelist author an the enior astor o a e oo Church the largest rotestant church in the nite tates in Houston Te as The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod Yet language has too o ten een neglecte as a crucial catal er o socio olitical change an an im ortant actor in human evelo ment n this a er ver much ho e to she light on this issue an contri ute to clari ing the role o language in socio olitical change e a ress this to ic as conceive the reno ne uslim revivalist mam essalam Yassine the mam hence orth ithin the rame or o his ro hetic etho theor ore s eci call ill tr to e lain an e en the mam s claim that language is a socio-cultural com onent hich ermeates all actors that trigger socio olitical change ill sho that this vie n s su ort in amous linguists an hiloso hers conce tion o language n a amous uote attri ute to ohn tuart ill language is the light o the min that sha es thought there ore hen use ro erl an s ill ull it can lea eo le to ul ll re etermine socio olitical o ectives mam essalam is ell no n or his contri utions in slamic thought he is es eciall recogni e or his theor o the ro hetic etho hich constitutes a com rehensive inter retation an ractical organi ation o the ranches o the slamic aith n his oo al-Minhaj an-Nabawi the mam s stematicall resents the sevent -seven ranches o Iman e laining ho the o erationall contri ute to sha ing the uslim ersonalit an re aring the elievers to a vocate or religious re orm Ho ever ver little is no n a out the mam s contri utions in such issue as language an its role in economic evelo ment an socio olitical change This a er is an attem t to unveil this im ortant socio-cultural as ect o mam Yassine s revivalist com rehensive theor or socio olitical change 1.2. The issue: uslim scholars an social activists have o ten ignore linguistic an other socio-cultural resources in their search or solutions to socio olitical ro lems o the uslim mmah hen linguistic issues are a resse at all the are given a marginal so t role com are to other actors irectl contri uting to socioeconomic evelo ment oreover the act that there is a multi licit o languages in uslim countries is o ten seen as a hin rance to the uni cation C htt goo rea s com uotes -language-is-the-light-o -the-min The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. o the mmah The single uni ing language o uslims tan ar ra ic is vehementl attac e mo ernists as a ac ar language no longer suita le to sustain technological an economic evelo ment The theme o this a er consi ers ho language la s a consi era le role in socio olitical change hile consi ering the actors o socio olitical change the linguistic actors have o ten een given trivial attention There are at least t o reasons or this a arent neglect o the language issue c rah • The rst is that socio olitical change is o ten conceive o in a rather narro sense n an attem t to anal e the mmah s situation most eo le o ten ocus on olitical an or economic situations The conse uences o this materialistic a roach to olitical re orm an social evelo ment are that economic in icators are o ten erroneousl e uate ith national evelo ment an societal ell- eing n this narro sense then the role o language in a uslim nation s revival ma rather e seen as too marginal to e ta en seriousl • The other reason h the language issue has not een central in either olitician s or uslim intellectual s iscourse is that the nature an role o language in societ are o ten largel misun erstoo This is ro a l the result o historical rece ents here in our ra conte t- the situation o tan ar ra ic has never een uestione an its e istence has never een elt threatene Contrar to all these uestiona le lines o reasoning mam Yassine sho s throughout his ritings that the language issue is un amental to an religious re orm an ivotal or an socio olitical ro ect o change in the uslim orl 1.3. Research Questions This a er ocuses on the relationshi et een language an socio olitical change t also o ers a s eci c ro osal or a ressing issues o language olic an lanning rom the slamic ers ective through mam essalam The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod Yassine s theor o the ro hetic the ollo ing uestions • etho hat is socio- olitical change an reali ation ccor ingl it see s to ans er hat is the role o language in its • Ho oes mam Yassine conceive o language as an in uential actor contri uting to the reali ation o socio- olitical change • hat is the lace o the change • hat is mam Yassine s ro osal to solve the tension es eciall in the ra orl et een the eo le s right to reserve their mother tongue an the necessit or a uni ue uni ing language namel tan ar ra ic 1.4. ra ic language in an slamic revival Research Method n our stu e collecte relevant an ertinent te ts scattere throughout mam Yassine s oo s e anal e them an reconstructe his theor or change lacing language in its ue an right ul osition ccor ingl the stu im lemente t o com lementar metho s - The rst metho as anal tic t as use to e ne e conce ts an ma e necessar terminological s eci cations - The secon metho as in uctive t as use to in uce the hierarchical rocess o socio- olitical change a vance mam Yassine in his oo s t as also use to n out a e uate solutions or the ro lematic situation ose language iversit an rights in the ra o- slamic conte t an the cultural necessit or a uni e language to uni the mmah 1.5. Paper Organization This a er is organi e as ollo s ter the intro uction here the research ro lematic the research uestions an its metho olog are intro uce the conce tual oun ations an theoretical rame or are e laine in The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. section n section e iscuss mam Yassine s erce tion o the role o language in socio olitical change ection a resses the osition o the ra ic language an the linguistic situation in the ra o- slamic conte t as vie e mam Yassine ection ocuses on the challenges to language in uslim nations an then in ection e ro ose ossi le solutions to the tension et een the eo le s right or language iversit an the sought or a uni ing language in the ra o- slamic orl The a er en s ith conclu ing remar s an ractical recommen ations 1. Conceptual Foundations and Theoretical Assumptions 1.1. Key Concepts ocio olitical change involves oth social an olitical actors there ore the e nition o this com oun conce t re uires an e lanation o its t o constituents olitical change an social change 1.1.1. On the Notion of Political Change olitical change occurs hen the rulers in a countr lose o er or hen the t e o governance in the countr changes nthon or an There are t o ossi le causes or olitical change internal or e ternal though at times oth o them ma cons ire to create change i i External political change: The olitical situation is mani ulate oreign o ers t ma e initiate economic em argoes removal o militar an i lomatic rotection or through a irect invasion or cou tat The result is a change o lea ers an the st le o governance i i Internal political change olitical change is initiate the eo le o the countr t ma e achieve emocratic electoral or other eace ul means to change emonstrations sit-ins etc or an in o mass u rising culminating either in government resignation or the lea ers orce ul overthro hio e ster s Ne orl College ictionar se arrangement ith ohn ile ons nc ile u lishing nc Clevelan The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod nternal olitical change see s to achieve a change in lea ershi or -more im ortantl - a change in olicies emanating rom a change in the i eological ases o governance st le hen a change in olic an its i eological ases is re uire e most o ten consi er this t e o change a social movement t is at this e act oint o intersection here olitical change an social change meet anguage has a erce ti le role in the achievement o socio olitical change at all levels t erva es all events an in uses all actions carrie out uring an rocess that re rames un erstan ing anguage is a so t ea on use oth si es o con ict in a countr ro onents an o onents uring the events o the ra s ring the rotestors ere escri e as re els revolutionar ra icals e tremists anarchists mercenaries rioters or as ree om ghters li erators an mo erni ers n the other si e the incum ent governors ere escri e as t rants ictators totalitarians an es ots or as e en ers o sta ilit an tra ition The a s in hich eo le can ress or change inclu e oth violent an non-violent metho s Nonviolent metho s es eciall use language as a tool or change That is h mam Yassine insists on the use o the term ua ma u rising instea o tha ra re ellion to re er to the in o slamic change he as ires or Thawra involves violence an is entangle ith ahili intentions The term ua ma ho ever is loa e ith signi cant re erence to the religiousness o the actors an their eace ul means Yassine mam Yassine oul n t have insiste on the change o the term i not or his acute a areness a out the role o language in sha ing in ivi ual thin ing 1.1.2. On the Notion of Social Change There are i erent e nitions or the term social change ormulate i erent sociologists r unan N resents a slice o the range o e nitions ll these e nitions are cite in r unan N ases o ucation n ala a Yuga u lications hiloso hical an ociological The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. • un erg ocial change re ers to an mo i cations in the esta lishe atterns o inter-human relationshi an stan ar o con uct • ones ocial change is a term use to escri e variations in or mo i cations o an as ect o social rocess social atterns social interaction or social organi ations • H T a um ar ocial change ma e e ne as a ne ashion or mo e either mo i ing or re lacing the ol in the li e o eo le or in the o eration o societ close consi eration o the a ove e nitions o social an olitical change reveals the ollo ing characteristics o socio olitical change t is a rocess t means human change t is a change in social relationshi s mores an mo es o living t inclu es changes in olitical institutions an or economic s stems t is a change in social class structure an organi ations unctions o socio olitical ast ut not least the henomenon o socio olitical change is com le a vast an com licate rocess t is a rocess ull o ro lems in its con itions orms limitations causes an a ove all in its conse uences ocio olitical issue is ell e em li e the ro lem o language con icts in a multilingual countr anguage con icts ma result rom oth social attitu es to ar s co-e isting languages an rom olitical olicies 1.1.3. On Socio-political Change in Imam Yassine’s View ocio olitical change is treate a multi licit o a roaches ithin the el o olitical theor n the socialist vie or e am le change is the outcome o con ict et een social classes interests occurring hen the great roletariat masses rise u against the ourgeoisie to claim their rights The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod The masses action is the culmination o a long rocess o intellectuals sensiti ation an cultivation n this vie change results rom the eo le s historic a areness ith the im lication that no act o change oul e ossi le until the eo le ecome a are o the rocess o histor an ull un erstan the era in hich the live an ho it re ares them to enter a ne one This socialist conce t o change is there ore a historical an collective one n mam Yassine s erce tion the motto o change is ra n rom the ur anic verse “Verily God does not change the situation of any people unless they change what is in their souls”(1) o an rocess o change starts rom the in ivi uals inner sel their elie s their manners their convictions an their vie o the universe n this res ect the mam e lains that his en eavor is a long-term an a ver ar-reaching ro ect it consists o ee change that results rom e ucation an ersuasion Yassine He re eate l an in various conte ts insists that ee ra ical change starts rom the elievers male an emale re entance Yassine Yet no e ucation ersuasion or re entance e ists ithout ersonal conviction i e ise no conviction is attaine e ce t via ialogue an communication t is at this ver oint here the language actor intervenes anguage is inter oven ith cognitive s chological an cultural as ects o the human eing n the mam s vie there is no change ithout the e istence o t o rere uisites a a rinci le catal er actor o change almojadid’ an a means o change that consists o a verbal action s m oli e in the testimon o slam The essence o this ver al action re uires a ersonal conviction t is the one allu e to at the ver outset o revelation the eternal ivine or er a resse to the ro het ohamma H llah sa s ea n the Name o our or ho has create all that e ists . The ra ic ver ?iqra? rea erive rom qira?a rea ing is a ver o action ertaining to communication nee less to reiterate that language is the root o communication ur an ur an - The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. There a ears to e some consensus that socio olitical change oes not ust involve the coercive su stitution o one olitical regime or another n act it is a com lete trans ormation o the religious socio-cultural olitical an economic elie s stems o ever in ivi ual in a articular societ to suit the o ectives o the revolutionar action n this res ect mam Yassine asserts that our hori on is a ro oun change hich can e uilt an le onl ith the hel o o ertinent continuous movement Yassine 1.2. Key Conceptions 1.2.1. On the Definition of Language n mo ern linguistic literature the term language is use to re er to t o com lementar co es rst it re ers to the universal human ca acit to ro uce an un erstan s eech n ur anic terminolog this is calle albayan meaning the au itor -oral ca acit to e ress hatever one li es t is a linguistic conce t close to hat e aussure the iss oun er o mo ern linguistics calls langue as o ose to parole or hat N Choms calls competence as o ose to er ormance Choms N econ the term language also re ers to the actual reali ation o the a orementione ca acit in eo le s ever a intercourse n e aussurian an Choms ian ers ective this is calle parole an performance res ectivel here as in the ra o- slamic culture these are re erre to as al-lisāne it the tongue . n more technical terminolog al-lisāne re ers to ever language variet sociolect an or even ever in ivi uals i iolect That is h the mam cites the amous an insight ul ra uote n ee an in ivi ual ins rivilege ecause o his little organs his heart an his tongue Yassine The uote articulates the un erstan ing that eo le are avore one over another on the asis o their t o uali ing an istinctive ro erties heart an tongue stan ing or reason and speech res ectivel Note that the rover a s tri ute to s eech ut not to language the general human ca acit ossesse ever human eing There ore hat istinguishes eo le one rom the other is the ualit o their s eech in other or s the communicative s ills the have C ou uet et.al, The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod mam Yassine urther e lains that it is not convenient to escri e the a orementione human attri utes as eing little Though the heart an the tongue are little organs in si e the are giants hen it comes to their unctions n this regar the mam rea usts the uote s terms an reverses the meaning to ecome as ollo s n ivi uals are in ee rivilege their t o great organs the heart an the tongue i i This conce tion o language versus s eech allo s us to ca ture an im ortant insight a out the role o language in human change an evelo ment not an one can use language as a tool to ul ll change onl those orators ho are s ill ul enough can use their elo uence to in uence others an urge them to change their con uct an ehavior That is h the histor o humanit still recor s those moments hen s ill ul orators change the se uence o events turning e eat to victor an eelings o isa ointment to enthusiasm n accor ingl the succee e in mar ing im ortant turning oints in the histor o their nations ust the a their elo uent s eech rame the moment 1.2.2. On the Impact of Language on People’s Life: Theoretical Assumptions The im act o language on eo le s li e can an has een stu ie rom i erent oints or the ur ose o this stu e con ne ourselves to t o im ortant ones rst the Theor o inguistic elativism it states that language etermines eo le s thought an erce tion econ eechct Theor hich claims that language has the o er to trans orm or s into things The Theory of Linguistic Relativism: The theor o linguistic relativism maintains that language rovi es a rame or or our thoughts an it is ver i cult to thin outsi e this rame or The ioneers o this theor are the t o merican linguists ar a ir an en amin hor The same vie as a ter ar s a o te other scholars rom other el s o in uir such as the erman hiloso her u ig ittgenstein The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. n the asis o em irical linguistic stu ies ar a ir conclu e that Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the ‘real world’ is to a large extent unconsciously built up on the language habits of the group...We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation a ir a ir urther e lains that language is not onl a vehicle or the e ression o thoughts erce tions sentiments an values o a communit it also re resents a un amental e ression o social i entit a ir asserte that the mere act o a common s eech serves as a otent s m ol o the social soli arit o those ho s ea the language i i or en amin hor language sha es thoughts an emotions etermining one s erce tion o realit That is conce ts an a s o thin ing var accor ing to the language e s ea eo le ho s ea signi cantl i erent languages then vie the orl i erentl hor ase his stu ies on the Ho i language The latter e resse statements a out time in im ortantl issimilar a s than other languages This e lains h the Ho i hel a i erent conce tion o time than other eo les hor elate to linguistic relativit is linguistic eterminism t a vocates the vie that languages etermine ho their native s ea ers thin ever one necessar thin s ithin the oun s o one s language n this res ect the erman hiloso her u ig ittgenstein also ma es a strong claim he straight or ar l states that The limits o m language are the limits o m orl t in Hic mann a a This means that all e no is limite hat e can name n thing ou on t name oesn t have a lace in our min The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod Speech-Act Theory This theor is art o research inaugurate several nglo- a on hiloso hers es eciallil ustin an earle an rench the linguists mile enveniste an s al ucrot n mo ern hiloso h o language ustin an ohn earle s s eech-act theor rovi es more su ort to the e ecutive o er o language ccor ing to ustin s ea ers o a language can er orm actions onl or s The title o ustin s che oeuvre How to Do Things with Words is a ver e ressive slogan in this line o reasoning c isa that is or s are the a e act on the orl The essence o the eech- ct Theor is that eclarative sentences serve less to sa than to o something sa ing eclare ou hus an an ie a cleric esta lishes an eternal marital status et een a man an a oman i e ise in the slamic tra ition hen the hus an sa s to his i e ou are ivorce the marital status is imme iatel issolve e then reali e that all statements serve to o something since their utterance a certain t e o s eech act ul lls or er re uest a vice romise etc The hrases themselves are the instruments hich e accom lish these acts an li e an tool the are sha e to their unction a man ator sentence orm or e am le is use to comman the listener to o something a eclarative sentence serves to in orm an an interrogative one is use to as a uestion n the same line o reasoning rgen Ha ermas e en s the vie that language is the me ium o the li e- orl analog he claims that in the same a that mone an o er are the me ia o the economic an olitical s stems res ectivel so is language the o er ul that changes the s stems o human relationshi s utchins this vie Ha ermas la s the groun or or the osition e en e mam Yassine that language is the e contri utor to social change Ha ermas asserts that The a almost ever thing can e turne into mone an mone can e converte into almost an thing again so language can a sor the orl an then reissue it or e ten it ac into social realit again cite in utchins rom the a ove- escri e insights e see that language is oth a re ositor The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. o the orl -vie o its s ea ers as ell as our means o creating an recreating that orl articular language est contains an e resses the in igenous elie s stems - socio-cultural olitical economic an technological - o an societ that unctions ithin that language Ne elie s stems are imme iatel relate to these e isting s stems ith this rie overvie o the nature an role o language in societ in min let us loo at the a mam Yassine vie s the role o language an ho its a ove-mentione unctions are central to an socio olitical change ro ect Ho ever e ore that let us give a s no sis o the mam s auto iogra h to see ho lia le he is to s ea an rite on such a su ect as this one 2. Language and sociopolitical change in Imam Yassine’s Thought 2.1. The Imam’s liability to speak about the subject of language and sociopolitical change essalam Yassine is a oroccan slamist uslim intellectual an socio olitical activist He as orn in in arra esh to a er er an heri an amil He is ell- no n or his strong an rm o osition to the e h en vi Historicall e orative term use to escri e the oroccan es otic regime an or his s iritual gui ance an olitical lea ershi to the largest oroccan slamist movement He is also recogni e in the aca emic an intellectual s heres or his insight ul theoretical oo s ealing ith man as ects o socio olitical an religious re orm There ore it is in line ith his el o in uir to e lore language an socio olitical change n act man as ects o his li e o uali him to tac le such to ic irst he is an e ert e agogue t the outset o his career mam Yassine as a government o cial or ing as ins ector or teachers o the ra ic language This occu ation inaugurate his rst interest in language an its im ortance in human evelo ment He remaine on this career ath or ten ears uring hich he ma e various ourne s a roa or training ur oses mam essalam Yassine uto iogra h htt escent rom the ro het uhamma eace an en assine net ol er lessing e u on him shtml The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod oth across the ra - uslim orl as ell as to the e erience also increase his a areness o the role o ersonal evelo ment an rance This oreign languages in econ mam Yassine as an a mira le s iritual gui e mar e the rst ma or turning oint on his religious convictions an elie s He e erience a s iritual crisis that rom te him to oin the utshishi a u or er o hich he remaine a mem er or nearl seven ears T o ears a ter the eath o his shei h Ha as in mam Yassine uit the or er There ere t o main reasons ere ehin his s lit ith the a i a rst he critici e the or er or ecoming su er cial an ostentatious in their m sticism econ he isagree ith the a i a lea ers or ailing to commit themselves to social issues ince then the mam inaugurate a ne metho o s iritual gui ance ase on hat he calls The ro hetic etho to Human Change Thir he is a rominent olitical activist n he rote an u lishe a letter a resse to ing Hassan o orocco in hich he critici e his olic an calle him or re entance in the manner o the ma a Cali h mar en ul- i ter u lishing the missive the mam as etaine at a s chiatric hos ital or more than three ears Ho ever this un rece ente initiative also earne him i es rea recognition ater uring the s the mam issue a erio ical an t o a ers in hich he e laine his vie s or religious re orm critici e the oroccan regime an calle or olitical change course these overtl critical a ers ere anne as soon as the a eare an the mam as su ecte to a secon term in etention this time or t o ears n various occasions he roclaime his right to have a olitical art ut all his attem ts aile as he i not ant to a here to hat he calle the im licit malicious rules o the olitical game in orocco The ourth actor that uali es the mam to s ea ith authorit a out language an change is his talent or learning an using oreign languages slam or the eluge in the tra ition o the na a-genre i e ious a monitions a resse to the ruler or a etaile iscussion o the e istle an its contents in historicalcultural ers ective c unson H r eligion an o er in orocco Ne Haven Yale or the ull original te ts o Yassine s e istles c slam a Ttou ane at htt sira net The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. The mam is a rilliant multilingual rom his chil hoo he learne ra ic rom rominent ra ist tra itional teachers el ing on his ersonal e orts he also succee e in mastering rench nglish ussian an ersian His ac uaintance ith these languages gave him consi era le no le ge o linguistic issues an allo e him to a reciate the ro erties o ra ic oreover an i one acce ts the theories o linguistic eterminism the more languages one no s the roa er one s min ecomes i th the mam see s to rene the religious elie s in the uslim orl an accor ingl to change the socio olitical s stems in the slamic orl To reach his o ectives the mam has ritten o ens o theoretical oo s an has also oun e a ell structure slamic association t is consistentl recruiting ne ollo ers an ul lls a variet o activities such as rovi ing s iritual an social services organi ing in uential emonstrations an contri uting in rotests as ier i th in e tem er he oun e an ecame the s iritual lea er o the grou name al amaa hich later ecame al- a l a al-i s n ustice an iritualit ovement though the change in the name oes not at all entail an internal changes in the movement iscourse or i eolog t is one o the largest socio olitical slamic movements in the ra orl eventh the mam is no stranger to a versit an o ression The oroccan regime attem te to ut an en to the movement etaining all the mem ers o its a lis l- rsha the oar o irectors an on th ecem er lace mam Yassine un er house arrest or more than ten ears until th a uring this erio an contrar to the o cials e ectations the num er o the movement s a liates signi cantl increase an the Yassine net e site as launche ver since the mam an his movement have een tr ing to e loit the o er o the internet ro agate their theor or change an their ositions vis- -vis man current issues an to roa en their contacts orl i e To conclu e mam essalam Yassine is an outstan ing gui e o s iritual e ucation an a ver i el rea contem orar theorist or slamic revival ut he oes not tac le the su ect o language an change as a scienti c The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod linguist or sociologist ather the mam is ee l a are o the im ortance o language in human evelo ment He is at home in the language o s iritual e ucation rituals an a e t in intricacies o the m stic e ressions uttere amous u s such as n ra i al-Halla ouYa ii al- astami an others n short the mam s long ourne in the el o e ucation his vast no le ge o s iritual e ucation oth in theor an ractice his master oreign languages are all actors that shar ene the his com etence an a titu e to on er an iscuss the issue o language relationshi to change in general 2.2. Imam Yassine’s and the Role of Language in Sociopolitical Change. t this stage o our a er the ollo ing uestion seems in or er to hat e tent has mam Yassine in his theor o slamic revival an change a roache the relationshi et een language an socio olitical change n anal sis o the issue in his oo s es eciall Dialogue with an Amazighist Friend shoul rovi e some ans ers n this su section rst e lore the mam s claim that language ermeates all the actors un erl ing socio olitical change ter ar s she light on his statement that anguage is a great olitical institution inall clari his comments on ro essor Cha s e istential cogito s ea there ore e ist 3.1.1. Language Permeates all the Factors Underlying Sociopolitical Change. hen mam essalam Yassine consi ers socio olitical change he insists on the act that it is a continuous rocess n in o human change can never e an a ru t in e en ent action ocio olitical change is a long-term an continuous rocess o interrelate actions c section a ove n this res ect the mam escri es an im ortant chain o interrelate actors that contri ute to a sustaina le change anguage accor ing to the mam is the most essential element that ermeates all the actors o socio olitical change He consi ers anguage The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. a source o ri e or ever human eing t is a ma or com onent o our in ivi ual an collective character Yassine That is h it occu ies a avore lace in the soul has an outstan ing osition in thought an la s an in uential role in mol ing ethics orming a erson s ehavior an sha ing the in ivi uals an the communit s li e st le its istinctive ro erties i i To illustrate his vie the mam allu es to a concrete e am le the case o He re in the e ish state srael He uts or ar the ollo ing o servation the e s vehementl as ire or a ros erous uture there ore the strongl elieve in the actors lea ing to having a osition in the orl the elieve in the role o language an ut great em hasis on it The elieve that language is the most essential element that ermeates all the actors lea ing to socio olitical change i i o hat is the mam s suggeste hierarchical rocess or socio olitical change The ollo ing com lementar rocess or olitical change e tracts sum u the mam s hierarchical Extract 1: Key to political stability, and in the center of its heart, education lodges; it mobilizes efforts. Then comes economic development promoted by well-trained and qualified brains making it suitable for international competition. And upon this scientifically planned development, a thorough justice is established. In the same way, upon the foundation of justice, we set unity..…We pondered upon the entire edifice; we discovered that language is the best cherished claim and the most appreciated demand ever. Yassine Extract 2: Union is sustained by justice, but justice without a sustainably developed foundation remains a shallow dream... In other words; union, justice, and development lean on each other, and depend on each other… Following this interrelated sequential track, we inevitably get into the linguistic basis. i i The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod Extract 3: Reviewing the building edifice from bottom to top, we find out that the unity of language, the power of language to unite, is the base of the foundation, and the corner stone that once shook the whole building becomes destabilized and might subsequently collapse. i i This means that the rocess o socio olitical change accor ing to mam Yassine is su ecte to the ollo ing interactive hierarchical chain C TC CH N N T TY N TC NT CC C T C N N Figure 1: Imam Yassine’s Interactive Hierarchical Chain for Sociopolitical Change The uestion in or er no is hether it is ece tive to hol that a asic language in uces a social s stemic change hether that in o o er reall inheres in language n the ro hetic tra ition the main source o ins iration to the mam the ro het sa s The rhetoric is a in o magical o session meaning that language hen use s ill ull consists o a high egree o ascination an s chological im act t can in uence thought an irect ehavior to the en s o the orator Ha ith cite in al- ou hari No The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. n olitics or e am le im osition o one s elie s can e achieve in a num er o a s through h sical coercion in ictatorial regimes an through emocratic coercion through the legal s stem ut it is much more e ective to ersua e eo le to act voluntaril in the a ou ant To secure o er it ma es sense to ersua e ever one else that hat ou ant is also hat the ant To achieve this a set o i eological conce ts nee s to e esta lishe eological conce ts are use here in the sense o elie s that a ear logical an natural to the eo le ho hol them Nee less to sa language has a magic role in this res ect oliticians an lea ers throughout the ages have o e much o their success to their s ill ul use o rhetoric as the attem t to ersua e their au ience o the vali it o their vie s mam Yassine insists ase on the rules o nature an e eriences o the eo le that no socio olitical change ma e achieve ithout o er no o er e ists ithout union no union is attaine ithout ustice no ustice is accom lishe ithout a s stem o values Ihsan in mam Yassine s terminolog no s stem o values stan s rm ithout evelo ment no evelo ment ma e reali e ithout a success ul e ucation an nall nothing is oun e e ce t on a asic language The hole inter e en ent chain is re resente in the ollo ing chart NO change is achieved without Power NO power Exists without Union NO union is attained without Justice NO justice is accomplished without A system of values NO system of values stand firm without development NO development is realized without A successful education YES Everything is founded On A basic language Figure 2: Imam Yassine’s Conception of Interdependent Factors Involved in Sociopolitical Change t is in this roa er interactive vie o socio olitical change that the language actor eighs heavil on issues o re orm in ever societ change involves the union o eo le as a rere uisite to o er an that union involves the ee the mam s oo s The ro hetic etho slamists an overnance ui e to elieving al- inh omen an-Na a i ustice The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod trans ormation o the value s stems an cultural elie s hich in turn involves the evelo ment o the olitical an economic structures an i language is seen as a tool or the e ression an communication o these ver cultural olitical an economic elie s stems o the societ then it ollo s that a success ul sensiti ation conce tuali ation an im lementation o this societal trans ormation can onl e achieve through the use o asic languages in igenous to the societ that re resents its religious cultural an civili ational heritage Ho ever the uestion or those ho elieve in o must e a out the lace o estin in all this mechanical chain o change n other or s can o change a nation s estin via language To ans er this uestion re er to one o the rominent re ormists in the est namel artin uther uther o course certainl a vocates the vie that o changes the orl an esta lishes religious convictions via language hen uther triggere his cam aign or religious re orm language more s eci call the or o o as un amental He elieve that the or as not the creature o the church ut the church as the creature o the or n other or s the e istence o the church e en s on the or s o o ut not the reverse this to en the or s o o are eternal an the realit the re resent is also eternal That is h it is o no sur rise that the rst verse in the i le states n the eginning as the or hile on the su ect it is orth mentioning that the Hol ur an ver ama ingl re ers to esus Christ as the or o o The er ormative o er o the or is asserte in the slamic tra ition an it is clearl state in the ur anic verse hich con rms hen He ecrees a thing He onl sa s e an it is The osition accor e to language mam Yassine in the hierarch o socio olitical change institutions is reminiscent o uther s hierarchical Cite in eter re The Impact of Language on Society. an ose ectures or Conce t The rst verse in the os el o ohn ohn ur an The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. osition his revolutionar religious re orm against the church hegemon over all the ecclesiastical s stem t also resem les to a great e tent ohn earle s escri tion o language as a social institution c su section This oint aves the a to s ea a out one o mam Yassine s strongest claims that language is a great olitical institution Yassine 1.1.2. Language is “a great political institution” nstitution is an esta lishe o cial organi ation having an im ortant role in a societ such as the Church or arliament art rom this structural e nition institutions are vie e rom another ehavioral as ect an institution is a consistent an organi e attern o ehavior or activities esta lishe la or custom that is sel -regulating in accor ance ith generall acce te norms ccor ing to Huntington the are sta le value recurring atterns o ehavior Huntington The role o structural olitical institutions is to organi e citi ens an mo ili e the mass masses to clear o ectives ut language vie e as a olitical institution is i enti e ith roa er social ur oses an communicative unctions t transcen s in ivi uals communities an all other structural olitical o ies t me iates norms rules an all regulations that govern human ehavior an social interaction n short language as an institution means an esta lishe co e o communication that contri utes to a s eci c orientation o social ehavior . There are am le e am les that serve to illustrate the vie o language as a great olitical institution t the international level linguistic im erialism is a goo e am le o ho language is i lomaticall institutionali e ea more at htt usiness ictionar com e nition institution html i ht u earle argues that all institutions inclu ing language o erate constitutive rules an the sim le linguistic rule that su lies the ormula hich constructs social realities is counts as Y in conte t C e g a ac age o cigarettes counts as mone Y in the colla se o u lic con ence in the ussian currenc C or earle i language esca es a static an a stract logic an enters a namic concrete ialectical logic then it ecomes the emolition reconstruction an emergent source o all social institutions The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod m erial anguages are com eting to a to gain more s ea ers an to e ten their territories nglish eing the most o vious e am le n rica hal o hich as rench- ominate urious an loo struggles are eing ought ecause o linguistic rivalr n this res ect the mam notes that anguage is a olitical instrument an i eological institution e loite or states ene ts or instance ritain merica an rance ta e a vantage o their languages an e ten their hegemon an stretch their i lomatic strings all over the orl Yassine t the national level revolutionar movements e loit the cause o one language against another to in ate the nationalistic ervor either to enhance calls or nation uni cation or to trigger revolutionar activism or se aration an in e en ence nstances o this can e oun all over the orl in the ra orl e n the ur s in the mi le-east an ma ighens in North rica in uro e cases o Catalan an as ue in northern ain the elgium ro lem et een the lemish an the alloon communities etc ll over the orl man cases o con icts are triggere an uelle linguistic reasons These e am les clearl sho that language is an im ortant olitical institution that is use to in uence eo le s ehavior sha e their olitical movement create their vie s an esta lish their ositions vis- -vis current issues Hence the mam in various occasions in his oo s iterates that language is an issue o one s religion an issue o li e an eath i i inall language or the mam is a great olitical institution as it ul lls the ollo ing unctions languages es eciall small ones are ghettos o thought The mam e lains that hen ou move or ar in the realm o ma or crucial issues ith a small cause such as the one o a small language mani ulate iscreet ngers then ou reveal that ou have a shrun en thought an ou enclose our min in ver con ne language i i urthermore language is a olitical instrument in the han s o es otic regimes that might e use to iverge eo le s interest rom their real concerns an ee them a a rom the real con ict arena i i anguage is also a tool that ma es s m olic oun aries ersonal names erect s m olic linguistic or ers se arating their linguistic national i entit The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. an rotecting them rom the threat o iluting cultural i entit an sel olitical ris i i n short anguage is a s m olic tool that loosens a lin an connects another i i 1.1.3. Language Reflects Identity: The Existential Cogito: “I speak, therefore I exist”. s ea there ore e ist is an e ression that mam essalam Yassine orro s rom ro r ohamma ha t is an a a te orm o the amous Cartesian e istential cogito that groun s the in ivi ual s su stantial e istence on the asis o his cognitive a ilit to thin ha s a a tation o escartes e ression is reminiscent o the a ir- hor h othesis hich has it that an in ivi ual s erce tion an a areness is etermine the language he s ea s t also converges ith the mam s evi ent statement assum tion that language is the ivotal core an un amental illar o i entit an ith the e istential as ect o language that is allu e to the rench hiloso her ac ue erri a ho claims that language is the structure o e istence Yassine The ha uian e ression is not an invitation to a linguistic an uet it rather re ects a hiloso h o li e a rogram o li e Yassine ccor ing to the mam it im licitl entails the ollo ing i ea one s mother tongue is the language o one s heart an the anci ul lan sca e o one s reams an ho es so he oul consi er enem all that rags him a a rom it or the mam the t e o one s e istence its taste its color stem rom the t e o language that over helms one s heart an soul The sta ilit o one s e istence e en s un enia l on the language one s ea s hen one s i entit is torn to shre s ecause o the lac o a asic language so his e istence is also orn out There ore i the language o the ur an ra ic is the language o one s s irit the language uslims use to rea the verses o the ur an an to orshi so the cannot stan an other com eting language Ho ever mem er o the ca em o thin there ore e ist orocco an rominent ma igh activist an riter The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod even though ra ic the language o the ur an is essential or enco ing religious iscourse or achieving other social an olitical o ectives is it ractical an use ul hen it comes to satis ing economic an evelo mental re uirements 3. Language and change in the Arabo-Islamic Context in Imam Yassine’s perception anguage s im act on societ is un enia le an a e element o language is that each language is culture-s eci c each one s stematicall i erent rom other languages in the sense that each has a articular a o arranging the signs that enco e meaning an communicating the orl to its s ea ers n that sense ever language is an e cient tool evolve to enco e the eculiarities o the articular environment in hich a eo le live ach language has its o n a o in uencing the mem ers o its s eech communit There ore in this section e ill a ress the ollo ing uestion to hat e tent has mam Yassine a roache the issue o the ra ic language in the ra o- slamic conte t 3.1. The Problematic Situation of Standard Arabic and the Need for Development ecentl collo uial varieties vi ammi a ari a in the ra orl are ostere an cham ione or nationalistic an i eological reasons though their romoters also a vance other rete t or instance that national ialects are most e cient at increasing stu ents e ucational achievements oreign languages are also nee e or scienti c an usiness reasons es eciall nglish in the i le ast an rench in North rica eo le learn them sim l ecause the nee them in the o mar et or aca emic a vancement or sim l or social an cultural reasons vocates o collo uial languages sa the romote national or ethnic unit an a vocates o oreign languages sa the romote international connection ctuall evelo ment oes not ust involve some narro -min e calculation o national incomes evelo ment is rather a contentious an com le The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. rocess t involves the com lete trans ormation o the socio-cultural olitical an economic elie s stems o a articular societ to suit its resent nee s Nom uso evelo ment or mam Yassine is an issue o science technolog e ertise training smart rains an a strong language e ore an a ove all Yassine Ho ever the situation o the ra language in the ra orl is nott n the one han ra ic is an in is ensa le re uisite an corner stone o ra uni cation n the other han its ominance is conteste urious com etition rom oth collo uial varieties as ell as oreign languages The challenges to tan ar ra ic have man other acets 3.2. First Problem: National Language vs. Foreign Business Language To uil national i entit the ra nationalists em hasi e ra i ation To a s ra i e elite i enti themselves as ra s or even as uslims This correlation et een ra ic an slam cuts across all ethnic or socioeconomic grou s to eelings o soli arit across a roa er nationhoo Ho ever there is an o osition et een the nee or a uni ing language an the re uirements or technological evelo ment that necessitates an international language such as nglish mam Yassine asserts this situation in the ollo ing remar The units o the e i ce i e the hierarchical rami re resenting the socio olitical actors o change se uentiall continue to su ort one another rom the less im ortant to the most im ortant rom nation uni cation hose essential re uisite is language to science an technolog hose most crucial eman is also language ut hat shoul e one i the cherishe language the language o the social uni cation intersects ith the language re uire in the el s o science an technolog Ho to reconcile et een the uni ing language sought an the evelo mental usiness language re ueste es eciall i the latter e clu es or at least ea ens the ormer Yassine mam Yassine e lains that this is no great ro lem or states not evote to the or s message i e slam such as the ma orit o sian countries This The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod ilemma ho ever oes ace all message the nation o the Hol i i evelo eo Tai an ut the oreign uslim nations the nation o the ivine ur an an the language o the ur an ment an technological a vancement are straight or ar l attaine le governe alienate regimes in countries such as outh orea inga ore etc These counties achieve much in orl tra e mar et have no orries a out the language channel use e it national or i i 3.3. Second Problem: The Unifying National Language Imperative vs. The Democratic Language Diversity Right: The uestion is ho to reconcile et een the eman s o a linguisticall uni e nation an the right o s eech communities to reserve an enhance their mother tongues even though this might lea to a er le ing multilingual communit mam Yassine reiterates the same ara o ical state o a airs econsi ering the e i ce rom ottom to to e n that a common language a o er ul language an a uni ing language is the root o the oun ation an har cornerstone that -i esta ili e - causes the hole uil ing to colla se i i ut as hol ers an re resentatives o the ivine message o slam uslims are re ueste to con orm to the teaching an rinci les o their religion n authentic essential an o er ul com onent o the message o slam is enco e in the ur anic verse that sa s an or ere them to mutual consultation uslims ecome h ocritical elievers an mutant monsters i the o not a i e this ivine gui ance urging them to mutual consultation e ore ta ing ecisions in signi cant matters ib id So hat is the a out o this tight spot 4. Imam Yassine’s Proposed Solutions s a s iritual gui e the mam s main ro ose solution revolves aroun the necessit o a s stem an co e o values ase on s iritual e ucation The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. Ho ever there is no s stem or co e o values ithout a hiloso hical an or religious rame o re erence n the case o the uslim nation the aramount rame o re erence or values is slam ut the scri tures o slam the authenticit o hich is un enia le as al a s lia le to various inter retations mam Yassine argues that an un erstan ing o slam shoul ta e into account three un amental sources a the te tual message enco e in slamic scri tures the logical reasoning as or aine the human min c an nall the inter reters etermination to change the con itions o the uslim nation or hat the mam calls the ersistent etermination to a vocate or the cause o slam That is h mam essalam Yassine ut or ar the theor o the ro hetic metho a com rehensive theor or slamic revival 4.1. Proposal 1: Spiritual and Educational Procedures The essence o the ro hetic metho is that an change or solution or ethical social an olitical ro lems must start ith a change in the convictions an gui ing rinci les o the eo le This is the lesson learnt rom the ur anic verse veril o oes not change the situation o an eo le unless the change hat is in their souls”(2). n relation to our to ic this entails accor ing to mam Yassine that the e istence o a uni ue national language alone oes not guarant the nation s uni cation the national language an ethnic relations uni e eo le then Cana a oul not have e iste se aratel rom its neigh or to the south nor oul relan e in e en ent o reat ritain i i n mam Yassine s vie the e cient metho to eliminate the causes o con icts et een istinct communities is slamic e ucation in its com rehensive sense n the secon cha ter o his oo Alminhaj Annabawi mam Yassine escri es in etail his ractical metho or slamic e ucation He argues that slamic e ucation is ase on three un amental re uisites a com anionshi orshi c an ersonal motivation c Yassine Aljmaa maga ine vol ur an uharram an a ar The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod cha The e ecte result o such e ucation is an inverte version o r Cha s cogito e ist there ore s ea meaning hen ou have a uslim i entit a strong elie in o an his messenger hich ma es our e istence rm an ell ase hen our ain ul orl l issues o not reoccu the totalit o our thought then an onl then it oes matter hat language ou s ea c Yassine 4.2. Proposal 2: Pedagogical procedures earning a language in a ition to the mother tongue im lies choices Choosing to learn a secon language is o ten more than a sim le ractical ecision t im lies as irations or the uture or ourselves an our amilies that e oul e e tremel un ise to ignore ore im ortantl it also im lies ne resources o acculturation or our nation ore s eci call it entails the acce tance o the target language culture an li e st le as an a itional com onent o our chil ren s i entit Ho ever it is inevita le that such ecisions must e ma e an so e must e re are to a the costs mam Yassine challenges this crisis ith serene con ence e are not than s o orrie a out our chil ren hen the learn oreign languages or e ucational an scienti c ur oses Yassine n the contrar mam Yassine thin s that oreign languages ut not all o them- are e s to o en vast hori ons an ne ros ects or our chil ren He states or instance that oreign languages oul most ro a l o en the learners min s to the orl sgoo an evil these languages ill ma e them a are o the orl s hot issues an intricacies i i Nonetheless mam Yassine uts or ar a con ition he clari es that the rst nine ears o our chil ren s evolving li e are crucial n this erio the mam e lains the oun ations o their ersonalit are esta lishe their thought eelings lo alt an motivation are so n There ore he insists that uring this erio e shoul ee our chil ren a a rom irt aters unless the stu o a oreign language is one ith an slamic content em hasi ing the ur anic message Yassine Conclu ing mam Yassine remar s that hen the t o ro ose solutions The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. are a e uatel im lemente the result is a ell-e ucate an s ill ull traine generation Nee less to sa that ell e ui e human resources constitute a lever or civili e evelo ment hich in turn rovi es a ertile environment or enhancing a nation s language That is another con ition or the ra ic language to ecome in e en ent an lant its roots ee in the el s o e ertise science an international usiness an iscoveries ut mean hile mam Yassine ac no le ges that oreign languages remain an essential e to access high circles o science an mo ernit i i 5. Concluding Remarks and Recommendations n this a er e a resse the issue o language in its role in socio olitical change t o ers a s eci c ro osal or a ressing issues o language olic in the ra orl rom an slamic ers ective ur contri ution gains its im ortance an novelt rom the act that it ocuses on the issue o language in its relation to social changes ithin the rame or o the ro hetic etho Theor as evelo e the uslim revivalist mam essalam Yassine mam Yassine consi ers language a ma or crucial an un amental to an re ormator Yassine states that he has ee l on ere u change an iscovere that it is su ecte to olitical institution hich is constructive ro ect mam on the rocess o re orm an the ollo ing intricate chain n socio olitical change sta ilit sti ulates o er an o er is the outcome o unit nit is esta lishe u on ustice ustice is set u u on a s stem o values Ihsan in the mam s terminolog i e ise an s stem o values remains sha an vulnera le unless it is sustaine economic an technological evelo ment evelo ment itsel necessitates e ucation an training inall the mam maintains that language ermeates all the revious lin s o the chain ccor ingl the ollo ing remar s an recommen ations are in or er • • ocio olitical change is a continuous rocess t inclu es olitical measures cultural rere uisites religious re orm as ell as e ucational re arations The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod • • anguage is an integral art o all those com onents anguage has a crucial im act on eo le s a o thin ing a ecting their eeling o elonging an more im ortantl in uencing their ehaviors an orienting their ever a choices • There ore an ro ect o socio olitical change must not ignore the crucial role o language The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. References • nthon or an Political Change: Definition & Explanation. Cite in htt stu com aca em lesson olitical-change- e nitionlesson- ui html etrieve on e tem er th r unan N n ala • ustin niversit • • ou uet générale a Philosophical and Sociological Bases of Education Yuga u lications How to do things with words on on or ress et.al Ferdinand De Saussure: Écrits de linguistique aris allimar • Choms N Knowledge of Language: Its Nature, Origin, and Use Ne Yor rae- ger Clevelan hio se arrangement ith ohn ile ons nc • Hic mann a a some ne irections cite in • htt stu ui html • Huntington eca com aca em lesson olitical-change- e nition-lessonth etrieve on a amuel orl as ier King Muhammad VI, • inguistic relativit an linguistic eterminism inguistics d oi ling . olitical olitics i cult nheritance oroccan ociet un er olume No - e tem er • Nom uso lamini Challenges an ossi ilities • hilli son o ert ress N - - olitical Difficult Inheritance: Moroccan Society under olume No - e tem er as ier ing uhamma • evelo ment an T Ne irections in rican niversit o Calgar ress Linguistic Imperialism - or ucation ages niversit The Concept of Change in Imam Ab de ssalam Yassine’s Theory of the Prophetic M ethod rah evelo ment in • • • technological rica ahman Tari or niversit arachi Language and Politics in Pakistan ress icento Thomas e ohn en amins N a ir • other tongue or scienti c an Ideology, Politics, and Language Policies. - The tatus o inguistics as a cience n a ir Culture anguage an ersonalit e niversit o Cali ornia ress • isa • arina an el aum Ho to rea er ele C ustin in ragmatics e ster s Ne u lishing nc • orl College hor Cam ri ge • anguage Thought an T ress hor • cience an - right ealit inguistics ile e Carroll Technolog evie - • Yassine essalam Na a i Casa lanca • Yassine e anon ictionar Co The ro hetic etho al- inh an- orocco essalam h ra an emocrac ar e anon eirut • Yassine essalam u lications Casa lanca ialog ith an ma ighi rien orocco l-o u • Yassine essalam u lications Casa lanca Al-‘Ad; al-Islàmiyyon wal Hokm, orocco ssa ae • Yassine translate essalam Winning the Modern World for Islam artin enni ustice an iritualit u lishing o a The Place of Language in Imam A. Yassine’s Perception for Sociopolitical Change. • Yassine essalam The Muslim Mind on Trial Divine Revelation versus Secular Rationalism. Translate uhtar Hollan o a ustice an iritualit u lishing • Yassine e anon essalam • Yassine essalam eirut e anon Imāmah Al-Ummah ar e anon Al-Qur’an waNobowa ar eirut e anon assine org change-con assine org